{"title":"STRATEGI KRISTIANISASI DI DAERAH KOTA MARUDU, 1985-1994","authors":"Bainol Lazimin","doi":"10.51200/jba.v3i2.1628","DOIUrl":null,"url":null,"abstract":"Abstrak \nArtikel ini membincangkan strategi mubaligh Kristian dalam mengembangkan agama di Kota Marudu. Tumpuan diberikan kepada masyarakat kaum Kadazandusun, yang merupakan penganut majoriti agama Kristian di kawasan kajian. Kajian ini berdasarkan hasil kajian lapangan, analisis dokumen, dan temu bual dengan individu berautoriti, seperti pendeta, pastor, ketua gereja dan orang tua dalam gereja. Aspek strategi penyebaran Kristian menjadi kunci perbincangan ini, yang mempunyai kaitan secara langsung dan tidak langsung dengan pemimpin dan parti politik yang memerintah. Ini melibatkan dasar pemerintah dari sudut kepimpinan, perundangan, pendidikan, media massa dan bantuan kewangan. Keterlibatan pihak pemerintah dalam misi pengkristianan adalah kurang kelihatan, tetapi menjadi pemudah cara kepada misi pihak gereja.Abstract \nThis article discusses the Christian missionary strategy in spreading their religion in Kota Marudu. The focus of the study is on the Kadazandusun community, which represents the majority of Christians in the area. This study is based on the results of field research, document analysis, and interviews with authoritative individuals, such as priests, pastors, church leaders and elders of the churches. The aspect of Christian propagation strategy becomes the key to this discussion, which has a direct and indirect relationship with the ruling political leaders and parties. This involves the government's policy in term of leadership, advocacy, education, mass media and financial assistance. The involvement of the government in the Christian mission is less visible, but it became the facilitator of the mission of the churches.","PeriodicalId":223392,"journal":{"name":"Jurnal Borneo Arkhailogia (Heritage, Archaeology and History)","volume":"65 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Borneo Arkhailogia (Heritage, Archaeology and History)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51200/jba.v3i2.1628","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstrak
Artikel ini membincangkan strategi mubaligh Kristian dalam mengembangkan agama di Kota Marudu. Tumpuan diberikan kepada masyarakat kaum Kadazandusun, yang merupakan penganut majoriti agama Kristian di kawasan kajian. Kajian ini berdasarkan hasil kajian lapangan, analisis dokumen, dan temu bual dengan individu berautoriti, seperti pendeta, pastor, ketua gereja dan orang tua dalam gereja. Aspek strategi penyebaran Kristian menjadi kunci perbincangan ini, yang mempunyai kaitan secara langsung dan tidak langsung dengan pemimpin dan parti politik yang memerintah. Ini melibatkan dasar pemerintah dari sudut kepimpinan, perundangan, pendidikan, media massa dan bantuan kewangan. Keterlibatan pihak pemerintah dalam misi pengkristianan adalah kurang kelihatan, tetapi menjadi pemudah cara kepada misi pihak gereja.Abstract
This article discusses the Christian missionary strategy in spreading their religion in Kota Marudu. The focus of the study is on the Kadazandusun community, which represents the majority of Christians in the area. This study is based on the results of field research, document analysis, and interviews with authoritative individuals, such as priests, pastors, church leaders and elders of the churches. The aspect of Christian propagation strategy becomes the key to this discussion, which has a direct and indirect relationship with the ruling political leaders and parties. This involves the government's policy in term of leadership, advocacy, education, mass media and financial assistance. The involvement of the government in the Christian mission is less visible, but it became the facilitator of the mission of the churches.