{"title":"The Effects of Mawlavi Lodges of Istanbul on Ottoman Musical Art","authors":"Muhammet Sevinç","doi":"10.55709/tsbsbildirilerdergisi.548","DOIUrl":null,"url":null,"abstract":"This study focuses on the effects of Mawlawi Lodges of Istanbul, which were one of the central places of the ideas and teachings of the Mawlawi order during the Ottoman period and which stood out with the artists they trained in different fields of art, on Ottoman music. Mawlawi Lodges, which were a center of culture, knowledge, wisdom, and education with their religious, linguistic, literary, musical, cultural, and artistic education in a serious artistic discipline, as well as an academy and conservatory, and which trained great writers, poets, masnawîkhans, intellectuals, musicians, painters, calligraphers, illuminators and craftsmen, occupied an important place in Ottoman intellectual life. In this context, Mawlawi Lodges of Istanbul were one of the most important institutional channels that shaped Ottoman musical life, especially with the musicians they trained. In this respect, determining the influence of Mawlawi Lodges of Istanbul on Ottoman music is very important in terms of understanding the development processes of both Turkish religious music and classical Turkish music. When considered in the specific case of Istanbul, Mawlawism began to show its influence in the capital with the establishment of Galata Mawlawi Lodge in 1491, and the subsequent establishment of Yenikapı, Beşiktaş (Bahariye), Kasımpaşa and Üsküdar Mawlawi Lodges became important institutions that influenced both the cultural and artistic life of Istanbul. Artists trained in Mawlawi Lodges of Istanbul, especially in Galata and Yenikapı Mawlawi Lodges, created works that left their mark on the periods they lived in. In this sense, this study aims to understand a cross-section of Ottoman musical life through the examples of musicians trained in Mawlawi Lodges of Istanbul. The study was conducted within the framework of qualitative research method. Primary and secondary sources were accessed by scanning the literature on the subject with the documentation technique. While the subject was spatially limited to Mawlawi Lodges of Istanbul, the 15th-20th centuries were taken into consideration temporally. Considering the historical data, the music artists trained in the aforementioned Mawlawi Lodges and their spheres of influence were evaluated in the context of the artistic network they created. As a result of the research, it was seen that the Mawlawi Lodges, which started to take a place in the cultural life of Istanbul from the 15th century onwards, both increased in number and formed active circles in many fields of art, especially music. The close relations between Mawlawism and the Ottoman court elevated Mawlawi Lodges to an important position in Ottoman musical life. The Ottoman Sultans Selim III and Mahmut II, who had a great influence on the development of Turkish music and were known as poets, composers, and musicians, were both Mevlevîs affiliated with the Galata Mawlawi Lodge. These sultans especially revived the Mawlawi Lodges, patronized Mawlawi musicians in the palace, and were instrumental in raising great musicians who left their mark on the Ottoman musical art. Among those who grew up in the Mawlawi Lodges of Istanbul were Buhurizade Mustafa Itri, Dede Ali Şirugani, Nayi Osman Dede, Hammamizade İsmail Dede Efendi, Abdülbaki Nasır Dede, Ali Nutki Dede, Abdurrahim Künhi Dede, Mustafa Nakşî Dede, Dr. Subhi Ezgi, Dellalzade İsmail Efendi, Zekai Dede, Hacı Arif Bey, Behlül Efendi, Mehmed Celaleddin Dede, Şeyh Atâullah Dede, and Hüseyin Fahrettin Dede have left their mark on Ottoman music art with their works and performances.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TSBS Bildiriler Dergisi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55709/tsbsbildirilerdergisi.548","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This study focuses on the effects of Mawlawi Lodges of Istanbul, which were one of the central places of the ideas and teachings of the Mawlawi order during the Ottoman period and which stood out with the artists they trained in different fields of art, on Ottoman music. Mawlawi Lodges, which were a center of culture, knowledge, wisdom, and education with their religious, linguistic, literary, musical, cultural, and artistic education in a serious artistic discipline, as well as an academy and conservatory, and which trained great writers, poets, masnawîkhans, intellectuals, musicians, painters, calligraphers, illuminators and craftsmen, occupied an important place in Ottoman intellectual life. In this context, Mawlawi Lodges of Istanbul were one of the most important institutional channels that shaped Ottoman musical life, especially with the musicians they trained. In this respect, determining the influence of Mawlawi Lodges of Istanbul on Ottoman music is very important in terms of understanding the development processes of both Turkish religious music and classical Turkish music. When considered in the specific case of Istanbul, Mawlawism began to show its influence in the capital with the establishment of Galata Mawlawi Lodge in 1491, and the subsequent establishment of Yenikapı, Beşiktaş (Bahariye), Kasımpaşa and Üsküdar Mawlawi Lodges became important institutions that influenced both the cultural and artistic life of Istanbul. Artists trained in Mawlawi Lodges of Istanbul, especially in Galata and Yenikapı Mawlawi Lodges, created works that left their mark on the periods they lived in. In this sense, this study aims to understand a cross-section of Ottoman musical life through the examples of musicians trained in Mawlawi Lodges of Istanbul. The study was conducted within the framework of qualitative research method. Primary and secondary sources were accessed by scanning the literature on the subject with the documentation technique. While the subject was spatially limited to Mawlawi Lodges of Istanbul, the 15th-20th centuries were taken into consideration temporally. Considering the historical data, the music artists trained in the aforementioned Mawlawi Lodges and their spheres of influence were evaluated in the context of the artistic network they created. As a result of the research, it was seen that the Mawlawi Lodges, which started to take a place in the cultural life of Istanbul from the 15th century onwards, both increased in number and formed active circles in many fields of art, especially music. The close relations between Mawlawism and the Ottoman court elevated Mawlawi Lodges to an important position in Ottoman musical life. The Ottoman Sultans Selim III and Mahmut II, who had a great influence on the development of Turkish music and were known as poets, composers, and musicians, were both Mevlevîs affiliated with the Galata Mawlawi Lodge. These sultans especially revived the Mawlawi Lodges, patronized Mawlawi musicians in the palace, and were instrumental in raising great musicians who left their mark on the Ottoman musical art. Among those who grew up in the Mawlawi Lodges of Istanbul were Buhurizade Mustafa Itri, Dede Ali Şirugani, Nayi Osman Dede, Hammamizade İsmail Dede Efendi, Abdülbaki Nasır Dede, Ali Nutki Dede, Abdurrahim Künhi Dede, Mustafa Nakşî Dede, Dr. Subhi Ezgi, Dellalzade İsmail Efendi, Zekai Dede, Hacı Arif Bey, Behlül Efendi, Mehmed Celaleddin Dede, Şeyh Atâullah Dede, and Hüseyin Fahrettin Dede have left their mark on Ottoman music art with their works and performances.
本研究的重点是伊斯坦布尔的Mawlawi小屋的影响,它是奥斯曼帝国时期Mawlawi秩序思想和教义的中心地点之一,在不同艺术领域培养的艺术家对奥斯曼音乐的影响尤为突出。作为文化、知识、智慧和教育的中心,Mawlawi lodge的宗教、语言、文学、音乐、文化和艺术教育是一门严肃的艺术学科,还有一所学院和音乐学院,培养了伟大的作家、诗人、masnawkhan、知识分子、音乐家、画家、书法家、照明师和工匠,在奥斯曼人的知识生活中占据了重要地位。在这种背景下,伊斯坦布尔的Mawlawi小屋是塑造奥斯曼音乐生活的最重要的机构渠道之一,特别是与他们培养的音乐家。在这方面,确定伊斯坦布尔Mawlawi Lodges对奥斯曼音乐的影响对于理解土耳其宗教音乐和古典土耳其音乐的发展过程非常重要。以伊斯坦布尔为例,随着1491年Galata Mawlawi Lodge的建立,毛lawi主义开始在首都显示其影响力,随后成立的yenikapyi, beiktau (Bahariye), Kasımpaşa和Üsküdar毛lawi Lodges成为影响伊斯坦布尔文化和艺术生活的重要机构。在伊斯坦布尔的毛lawi Lodges,特别是在Galata和yenikapir Mawlawi Lodges接受培训的艺术家创作的作品在他们生活的时期留下了自己的印记。从这个意义上说,本研究旨在通过在伊斯坦布尔Mawlawi lodge受训的音乐家的例子来了解奥斯曼音乐生活的横截面。本研究是在定性研究方法的框架内进行的。通过使用文献技术扫描有关该主题的文献,获得了第一手和第二手资料。虽然该主题在空间上仅限于伊斯坦布尔的Mawlawi小屋,但在时间上考虑了15 -20世纪。考虑到历史资料,在上述马拉维旅馆接受培训的音乐艺术家及其影响范围是在他们创建的艺术网络的背景下进行评价的。研究结果表明,从15世纪开始在伊斯坦布尔的文化生活中占有一席之地的Mawlawi Lodges在数量上有所增加,并在许多艺术领域,特别是音乐领域形成了活跃的圈子。Mawlawism与奥斯曼宫廷的密切关系使Mawlawi Lodges在奥斯曼音乐生活中占据了重要地位。奥斯曼苏丹塞利姆三世和马哈茂特二世对土耳其音乐的发展有很大的影响,他们被称为诗人、作曲家和音乐家,他们都是隶属于加拉塔毛lawi Lodge的mevlevs。这些苏丹特别复兴了马拉维小屋,资助了宫殿里的马拉维音乐家,并在培养伟大的音乐家方面发挥了重要作用,这些音乐家在奥斯曼音乐艺术中留下了自己的印记。在伊斯坦布尔Mawlawi Lodges长大的人包括Buhurizade Mustafa Itri, Dede Ali Şirugani, Nayi Osman Dede, Hammamizade İsmail Dede Efendi, abd lbaki Nasır Dede, Ali Nutki Dede, Abdurrahim k nhi Dede, Mustafa Nakşî Dede, Subhi Ezgi博士,Dellalzade İsmail Efendi, Zekai Dede, hacyi Arif Bey, behl l Efendi, Mehmed Celaleddin Dede, Şeyh atullah Dede和hseyin Fahrettin Dede,他们的作品和表演在奥斯曼音乐艺术中留下了自己的印记。