Place-Based Education: Catering for Curriculum, Culture and Community

W. Penetito
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引用次数: 102

Abstract

Place-based education (PBE) is not an overly familiar term in the New Zealand education context but it has a rapidly developing profile within the United States and parts of Canada, mainly as an outreach of the environmentalist movement. At the practical level "place-based education" sets out to answer two fundamental questions: "What is this place?" and "What is our relationship with it?" It is hypothesized that the New Zealand education system (including its students, teachers, learning institutions and curriculum) is seriously remiss in not providing adequate structured opportunities for all New Zealanders to have a consistent and long-term ontological identification with what Geoff Park (1996, p. 323) refers to as "the two cosmologies – the two landscapes" that co-exist in New Zealand. This article explores some of the theories and practices embedded in a place-based education for Aotearoa New Zealand and recommends a set of principles for advancing the practice. Areas of research are suggested as appropriate starting points for tertiary institutions.
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在地教育:迎合课程、文化和社区
在新西兰的教育背景下,基于地点的教育(PBE)并不是一个非常熟悉的术语,但它在美国和加拿大部分地区迅速发展,主要是作为环保运动的延伸。在实践层面,“在地教育”旨在回答两个基本问题:“这个地方是什么?”以及“我们与它的关系是什么?”据推测,新西兰的教育系统(包括其学生、教师、学习机构和课程)严重疏忽,没有为所有新西兰人提供足够的结构化机会,使他们对Geoff Park (1996, p. 323)所说的在新西兰共存的“两种宇宙论-两种景观”有一致和长期的本体论认同。本文探讨了新西兰奥特罗阿地区基于地点的教育的一些理论和实践,并提出了一套促进实践的原则。建议研究领域作为高等教育院校的适当起点。
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