The Marriage Agreement in Article 29 of Law Number 1 of 1974 is Reviewed According to Islamic Law

Reka Desrina Wati
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Abstract

The purpose of this research is to determine the view of Islamic law on the Marriage Agreement in Article 29 of Law no. 1 of 1974. This research is juridical normative because it examines sources of written legal data and library materials by referring to the statute approach and syar'i approach related to Islamic law. The Sources of legal materials used in this study are primary and secondary legal materials. Marriage requirements can only be made before and at the time of the contract, where the contents must not conflict with the syari'at and the purpose of marriage. Ulama clarified that there is a marriage agreement that is shahih, which is that it has benefits and is in accordance with the purpose of the marriage, so this must be fulfilled, the conditions that fasid do not have to be fulfilled because there are parties who are hurt and it is against the law The contents of the agreement can include assets in marriage and other agreements. The agreement that has been made cannot be revoked again, because this is likened to a person who withdraws a gift that he has given and Rasulullah Saw strongly denounces this act. However, this is allowed if there is an agreement between both parties and neither party is disadvantaged. 
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根据伊斯兰教法对1974年第1号法律第29条中的婚姻协议进行了审查
本研究的目的是确定伊斯兰教法对第29号法中婚姻协议的看法。1974年第1号。这项研究是司法规范性的,因为它通过参考与伊斯兰法有关的成文法方法和伊斯兰法方法来检查书面法律数据和图书馆资料的来源。本研究使用的法律资料来源分为一手法律资料和二手法律资料。婚姻要求只能在签订合同之前和签订时提出,合同内容不得与伊斯兰教法和婚姻目的相冲突。乌拉玛澄清说,有一个婚姻协议是shahih,这是有好处的,是符合婚姻目的的,所以这个必须履行,fasid的条件不一定要履行,因为有一方受到伤害,这是违法的,协议的内容可以包括婚姻中的资产和其他协议。已经达成的协议不能再撤销,因为这就好比一个人收回他所送的礼物,拉苏拉·索强烈谴责这一行为。但是,如果双方达成协议,并且双方都不处于不利地位,则允许这样做。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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