Covering Blood and Graves

Nancy O. Gallman, Alana N Taylor
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Abstract

Gallman and Taylor take up murder at the boundary zones between the Iroquois and British settlers and between Spanish Florida and the Lower Creeks and Seminoles. Despite contrasts between the legal systems of the empires—civil law and inquisitorial procedure on the Spanish side, common law and trial by jury on the British side—indigenous groups came to similar conclusions regarding murder. Specifically, Native leaders rejected execution of the guilty, as proposed by English law, or other punishments, from execution to imprisonment to exile, under Spanish law. They opted instead to resolve matters by “covering the grave,” or giving gifts by the culpable party to the aggrieved party in lieu of revenge. This practice was less likely to spark a blood feud and enabled indigenous groups to preserve corporate autonomy in the face of pressures to conform to imperial norms. Though reluctantly, imperial officials often went along with this in order to keep the peace.
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掩盖鲜血和坟墓
加尔曼和泰勒在易洛魁人和英国定居者之间,以及西班牙佛罗里达人和下克里克人和塞米诺尔人之间的边界地带进行谋杀。尽管帝国的法律制度——西班牙方面的民法和审讯程序,英国方面的普通法和陪审团审判——存在差异,土著群体对谋杀得出了类似的结论。具体来说,土著领导人拒绝了英国法律中对罪犯的处决,也拒绝了西班牙法律中从处决到监禁到流放的其他惩罚。相反,他们选择了“埋葬坟墓”的方式来解决问题,即由有罪的一方向受害方赠送礼物,而不是报复。这种做法不太可能引发血仇,并使土著群体在面临遵守帝国规范的压力时保持企业自主权。虽然不情愿,但为了维持和平,朝廷官员经常同意这样做。
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