{"title":"Women Who Kill","authors":"M. Meere","doi":"10.1093/oso/9780192844132.003.0004","DOIUrl":null,"url":null,"abstract":"This chapter on murderesses first considers the theatrical training of young men at the collèges and then turns to Jean Bastier de La Péruse’s Médée (1556). The chapter examines how Médée offers a negative example of violence by manipulating the myth of the infamous filicide on the one hand, and, on the other, by gendering violence to show the irascibility of the female monster who escapes man’s control. The fear of and disdain for women in the period underline the topical urgency of this female threat. Indeed, by staging the murder of Médée’s children and placing this violence in the present tense, rather than keeping the filicides offstage, La Péruse’s tragedy suggests that the Medea archetype inspired by Euripides and Seneca was not simply a mythological figure of the past but very much a current concern in sixteenth-century France.","PeriodicalId":319885,"journal":{"name":"Onstage Violence in Sixteenth-Century French Tragedy","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Onstage Violence in Sixteenth-Century French Tragedy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192844132.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

This chapter on murderesses first considers the theatrical training of young men at the collèges and then turns to Jean Bastier de La Péruse’s Médée (1556). The chapter examines how Médée offers a negative example of violence by manipulating the myth of the infamous filicide on the one hand, and, on the other, by gendering violence to show the irascibility of the female monster who escapes man’s control. The fear of and disdain for women in the period underline the topical urgency of this female threat. Indeed, by staging the murder of Médée’s children and placing this violence in the present tense, rather than keeping the filicides offstage, La Péruse’s tragedy suggests that the Medea archetype inspired by Euripides and Seneca was not simply a mythological figure of the past but very much a current concern in sixteenth-century France.
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杀人的女人
关于女杀人犯的这一章首先考虑了年轻人在大学里的戏剧训练,然后转向让·巴斯蒂尔·德·拉·帕姆斯的《姆姆斯达姆斯》(1556)。这一章探讨了《姆萨达姆姆》是如何一方面通过操纵臭名昭著的杀子神话,提供了一个暴力的负面例子,另一方面,通过性别暴力来表现逃脱男人控制的女怪物的暴躁。这一时期对女性的恐惧和蔑视凸显了这一女性威胁的紧迫性。的确,通过上演谋杀姆萨达姆的孩子,并将暴力置于现在时,而不是将杀害孩子的人置于幕后,拉·帕萨达姆的悲剧表明,受欧里庇德斯和塞内卡启发的美狄亚原型不仅仅是过去的神话人物,而且是16世纪法国当下的关注焦点。
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State-Inflicted Violence and the Ethics of Suffering Concluding Remarks Performance, Ethics, and Poetics of Violence Biblical Violence in Catholic and Calvinist Tragedy Women Who Kill
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