Ma‘ānī Asmā’ Allāh al-Ḥusnā Ḥāl al-Iqtirān wa Ḥāl al-Ifrāḍ fī Khawātīm Ba‘ḍi Āyāt al-Qur’ān: Dirāsah Waṣfiyyah Taṭbiqiyyah

Nuruddeen Ahmed Bello, Ali Samaila
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Abstract

The Quran is the fundamental source by which a person knows his Creator through the knowledge of the names of Allah and His attributes, which represents the subject of the unification of Allah and affects the faith of a Muslim, train his soul and conscience and refine his behavior. Thorough examination of the names and attributes of Allah in the Qur’an reveals that both the names and attributes can be found in either of the two instances: in a joint form or in isolation to show that in both cases they carry different meanings, so the study aimed at explaining the names and attributes of Allah, in both of the two instances in some verses of the Quran. The study followed the descriptive and empirical methods. The paper found that the names and attributes of Allah are tawqifiyyah,(Divine), there is no room for personal reasoning, and that the names and attributes of Allah signify perfect and sublime qualities, It was also discovered by the study that the name of (Allah) Al-‘Azīz (The Almighty) was associated with wisdom (Hikmah), the name of (Allah) Al-Laṭīf (The Gentle) with mercy (Rahmah) and the name of Al-‘Afuw (The forgiver) with power and ability (Qudrah). Based on this, the more a person knows Allah the more he reveres Him and follow His commandments. The research finally recommends that to guard the behaviour of a Muslim society, people need to learn the meanings of names and attributes of their Creator.
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《古兰经》是人通过认识真主的名和属性认识造物主的基本来源,它代表了真主的统一主体,影响着穆斯林的信仰,训练着他的灵魂和良心,精炼着他的行为。对《古兰经》中安拉的名字和属性的彻底检查表明,这两个名字和属性都可以在两个例子中找到:在一个共同的形式或单独的形式,以表明在这两个例子中它们具有不同的含义,因此研究旨在解释安拉的名字和属性,在《古兰经》的一些经文中的两个例子中。本研究采用描述性和实证研究相结合的方法。本文发现,安拉的名字和属性是tawqifiyyah(神圣),没有个人推理的余地,安拉的名字和属性象征着完美和崇高的品质。研究还发现,安拉的名字与智慧(Hikmah)联系在一起,安拉的名字与怜悯(Rahmah)联系在一起,安拉的名字与怜悯(Al-Laṭīf)联系在一起,宽恕(Afuw)的名字与力量和能力(Qudrah)联系在一起。基于此,一个人越了解安拉,他就越敬畏他,越遵守他的诫命。研究最后建议,为了保护穆斯林社会的行为,人们需要了解他们的造物主的名字和属性的含义。
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