Ascetic Stages

Ivone Margulies
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Abstract

This chapter investigates the relationship between the spare, concentrated theatricality aesthetics favored by post-Holocaust cinema and the imperatives of modern and contemporary testimonial reenactment in posttraumatic situations. It examines the convergence between cinema, the courtroom, and in-person reenactment in Rouch, Morin, and Lanzmann’s cinema, discussing how the viewer is implicated in these post-verité reenactments (Williams, Nichols). The chapter looks in particular to the monologue reenactment as a privileged form of testimonial in situations evoking atrocities (Ganda’s monologue in Moi un Noir, Marceline’s in Chronicle of a Summer, and Karski’s in The Karski’s Report). It relates these films’ conflation of past and present to other revisitations of empty sites in Night and Fog and testimony films such as Time of the Ghetto (Rossif, 1961) as well as Loridan Iven’s La petite prairie aux bouleaux. And it discusses the repetitive movements of Lanzmann’s touching camera as a form of phatic reenactment.
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禁欲的阶段
本章探讨了大屠杀后电影所青睐的多余的、集中的戏剧性美学与创伤后情景中现当代见证重演的必要性之间的关系。它考察了Rouch, Morin和Lanzmann的电影中电影,法庭和现场重演之间的融合,讨论了观众如何参与这些后真实性重演(Williams, Nichols)。这一章特别关注独白重演,将其作为一种特权形式,在唤起暴行的情况下作证(甘达在《黑色的我》中的独白,马瑟琳娜在《夏天的编年史》中的独白,以及卡斯基在《卡斯基的报告》中的独白)。它将这些电影对过去和现在的融合与《夜与雾》中对空旷地点的重新审视以及《贫民窟的时间》(罗西夫,1961年)等见证性电影以及洛里丹·艾文的《小草原》联系起来。它讨论了兰兹曼的触摸相机的重复运动作为一种形式的艺术再现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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