Buddhism and Global Secularisms

David L Mcmahan
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引用次数: 6

Abstract

: Buddhism in the modern world offers an example of (1) the porousness of the boundary between the secular and religious; (2) the diversity, fluidity, and constructedness of the very categories of religious and secular, since they appear in different ways among different Buddhist cultures in divergent national contexts; and (3) the way these categories nevertheless have very real-world effects and become drivers of substantial change in belief and practice. Drawing on a few examples of Buddhism in various geographical and political settings, I hope to take a few modest steps toward illuminating some broad contours of the interlacing of secularism and Buddhism. In doing so, I am synthesizing some of my own and a few others’ research on modern Buddhism, integrating it with some current research I am doing on meditation, and considering its implications for thinking about secularism. This, I hope, will provide a background against which we can consider more closely some particular features of Buddhism in the Chinese cultural world, about which I will offer some preliminary thoughts.
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佛教与全球世俗主义
现代世界的佛教提供了一个例子:(1)世俗与宗教之间界限的多孔性;(2)宗教和世俗范畴的多样性、流动性和建构性,因为它们在不同的国家背景下以不同的方式出现在不同的佛教文化中;(3)尽管如此,这些类别仍然具有非常现实的影响,并成为信仰和实践中重大变化的驱动因素。通过列举佛教在不同地理和政治背景下的一些例子,我希望采取一些适度的步骤,来阐明世俗主义与佛教相互交织的一些大致轮廓。在此过程中,我综合了我自己和其他一些人对现代佛教的研究,将其与我目前正在进行的一些关于冥想的研究相结合,并考虑其对思考世俗主义的影响。我希望,这将提供一个背景,使我们能够更仔细地考虑佛教在中国文化世界中的一些特点,对此我将提出一些初步的想法。
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Global Flows Asian Agencies World Religions Buddhism and Global Secularisms
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