Preface to the 2021 Edition

P. Nahin
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Abstract

and to understand them. of two boys trying to survive in one of most dangerous public housing projects. I read the book a many years ago; the are grown up like my son. Lafeyette, age ten, said: I grow up, I to be a bus driver.” The suggests one of the Kotlowitz the book’s title by Lafeyette’s mother: you know, there are no children here. They’ve seen too much to be children.” This, too, is a social theory. The boy and his mother both put into plain words the social world of the uncounted thousands of urban children whose is gunfire. If not pleasure, there must at least be some satisfaction in knowing and being able to describe one’s place in a world. If you cannot say it, how can you deal with it? Between the experiences of the middle-class, White boy (my son) and a welfare-class, Black boy (Lafeyette), there is common ground. Both knew they knew something important about their social worlds, and they knew what they knew because they could put it into words. regularity of their course and contrast between them, consume, so to speak, less mental energy than the rapid telescoping of changing images, pronounced differences within what is grasped at a single glance, and the unexpectedness of violent stimuli. To the extent that the metropolis creates these psychological conditions—with every crossing of the street, with the tempo and multiplicity of economic, occupational, and social life—it creates in the sensory foundations of mental life, and the degree of awareness necessitated by our organization as creatures dependent on differences, a deep contrast with these lower, more habitual, more smoothly flowing rhythms of the sensory-mental phase of small town and rural existence. in of I I lived in a where all the inhabitants knew each other! If I had been on a remote plantation, or lost among the multitude of a crowded city, I should not be a living woman. this noisy sphere, where everything takes place on the surface and in the view of all men, and follow [Mr. Moneybags] into the hidden abode of production, on whose threshold there stares us in the face “No admittance except on business.” Here we shall see, not only how capital produces, but how capital is produced. We shall at last force the secret of profit making.
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2021年版前言
去理解他们。两个男孩试图在一个最危险的公共住房项目中生存。我多年前读过这本书;他们都像我儿子一样长大了。拉菲特,十岁,说:“我长大后,我想成为一名公共汽车司机。”拉菲特的母亲在科特罗维茨的书中提到,这里没有孩子。他们经历了太多的事情,不适合做孩子。”这也是一种社会理论。这个男孩和他的母亲都用简单的语言描述了无数城市孩子的社会世界,他们的生活就是枪声。如果不是快乐,至少在知道并能够描述自己在世界上的位置时,一定会有一些满足感。如果你不能说出来,你怎么处理它?中产阶级的白人男孩(我的儿子)和福利阶级的黑人男孩(拉菲特)的经历是有共同点的。他们都知道自己对自己的社交圈有一些重要的了解,他们知道这些是因为他们可以把它们用语言表达出来。可以这么说,与快速缩小变化的图像、一眼就能抓住的事物之间的明显差异以及强烈刺激的突然性相比,它们的规律性和相互之间的对比消耗的脑力要少得多。从某种程度上说,大都市创造了这些心理条件——每一个十字路口,经济、职业和社会生活的节奏和多样性——它创造了精神生活的感官基础,以及我们作为依赖差异的生物所必需的意识程度,这与小城镇和农村生活中那些更低级、更习惯、更流畅的感官心理阶段的节奏形成了深刻的对比。我住在一个所有居民都互相认识的地方。如果我在一个遥远的种植园,或者迷失在一个拥挤的城市的人群中,我就不会是一个活着的女人。在这个嘈杂的领域里,一切都发生在表面上,在所有人的视线中,跟着[钱袋先生]进入生产的隐蔽住所,在他的门槛上,我们的脸盯着“除商务外禁止入内”。在这里,我们不仅看到资本如何生产,而且看到资本如何被生产。我们终于要把赚钱的秘诀说出来了。
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Preface to the 2021 Edition Appendix F. Appendix I. Appendix H. The Modern Age Begins
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