Confronting Kant and Kierkegaard

R. Stern
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Abstract

This chapter considers in more detail how it is that the kind of natural law approach embodied in Løgstrup’s ‘ontological ethics’ puts him at odds with both Kant and Kierkegaard, and leads him to convict them of formalism. Løgstrup’s claim is that by failing to adopt his approach, neither Kant nor Kierkegaard can do justice to the ethical demand, as they see it as deriving from the authority of a commander. The difficulty is that such authority is ‘content-independent’ in H. L. A. Hart’s sense, making the reason to act that one has been commanded, rather than the vulnerability of the other person, which in these situations should be the right reason on which to act. If Løgstrup is correct, it is argued that his critique also has significant implications against contemporary attempts to ground ethical obligation in the authority of practical reason and divine command respectively.
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对比康德和克尔凯郭尔
本章更详细地考虑了,在洛格鲁普的“本体论伦理学”中体现的那种自然法则方法是如何使他与康德和克尔凯郭尔产生分歧的,并导致他将他们定罪为形式主义。洛格斯特鲁普的主张是,由于没有采用他的方法,康德和克尔凯郭尔都不能公正地对待道德要求,因为他们认为这是来自指挥官的权威。困难在于,按照哈特的观点,这种权威是“内容独立的”,使一个人采取行动的理由是被命令的,而不是另一个人的脆弱性,在这些情况下,这应该是采取行动的正确理由。如果洛格斯特鲁普是正确的,那么他的批判也对当代将伦理义务分别建立在实践理性权威和神谕权威基础上的尝试产生了重大影响。
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