George Herbert's "Heaven": The Eloquence of Silence

P. S. Weibly
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引用次数: 3

Abstract

In structuring the poems of "The Church" as a sequence, Herbert leaves little doubt in the reader's mind as to where the dutiful man ends. The closing poem, "Love" (III), has rightly received a great deal of attention for the exquisitely subdued way in which it details man's final union with God. But perhaps the preceding poem, "Heaven," also deserves such careful attention, focusing on exactly how it helps Herbert conclude "The Church" with the peace and rest that have been so elusive up until this point. Much more than simply describing the final resting place, "Heaven" also presents a remarkable solution to a stylistic problem that Herbert faces again and again in his poems. A brief survey of the questions Herbert asks regarding the almost impossible task of the sacred poet provides a useful introduction to "Heaven," which answers those questions subtly and persuasively.
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乔治·赫伯特的《天堂》:沉默的雄辩
赫伯特把《教堂》的诗按顺序组织起来,让读者毫不怀疑这个尽职尽责的人的结局。结尾处的诗“爱”(III),因其细腻柔和的方式详述了人与上帝的最终结合而受到了广泛关注。但也许前一首诗《天堂》(Heaven)也值得如此仔细的关注,专注于它是如何帮助赫伯特以平静和休息结束《教会》的,而这种平静和休息在此之前一直是如此难以捉摸。《天堂》不仅仅是描述最后安息的地方,它还为赫伯特在诗歌中一再面临的风格问题提供了一个出色的解决方案。对赫伯特提出的关于神圣诗人几乎不可能完成的任务的问题的简要调查,为“天堂”提供了有用的介绍,它巧妙而有说服力地回答了这些问题。
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