Pecularities of the use of folkloric motif about seduction of the girl in the storys of H. Kvitka-Osnovyanenko and in the novels of M. Hvylovyі

T. Lopushan, Inna Shevchuk, N. Zarudniak
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Abstract

Based on the works of Ukrainian sentimentalism representative Hryhoriy Kvitka-Osnovyanenko and modernist writer Mykola Hvylovyі the specifics of a popular in Ukrainian literature area plot on a girl seduction by a stranger man, whose behavior contradicts the traditional habitual rules of a peasant community, is analyzed. The stories by Hryhoriy Kvitka-Osnovyanenko «Unfortunate Oksana» and «Marysіa» and Mykola Hvylovyі «Life» and «Cat in the shoes» were chosen for the analysis due to the fact that in both of them was used as the key story creator the plot about a raped slave girl. This gives the possibility to conclude comparative analysis of literature works aimed at the investigation of peculiarities on the life of plot dynamics in the context of ideological and aesthetic guidelines of both different cultural and historic era. The problem of diachrony of gender approaches to the image creation of marginalized social archetype of a raped girl starting from the typical for traditional society absolutely negative attitude up to the modern ambivalence of its perception is also investigated in the article. Moreover, the attention is concentrated on both moral and ethical as well as aesthetic and stylistic aspects of the author’s treatment of folklore motif by the representatives of different cultural and historical era and stylistic flows in Ukrainian literature. The story of Hryhoriy Kvitka-Osnovyanenko is considered as a bright sample of segmentalism invariant with the clear orientation on religion depiction of patriarch peasant society and its idealization of predisposition to tradition dominance which was further developed in the typical for Ukrainian literature during the next two centuries rustic discourse dominance. In contrast the novel of Mykola Hvylovyі «Cat in the shoes» captures the situation of tradition break in a postrevolutionary society and the modernism collision when ‛marginal becomes central’ which is specially depicted in the image of a neglected in a patriarchal society woman which broke the requirements of  traditional moral laws that are in general tolerant in terms of the attitude towards her in the conditions of Ukrainian reality in the 20th of XX century. The object of investigation is also the nature of empathy of both authors concerning their characters which is widely varied with a range of emotions starting from a mentor disapproval, compassion and sympathy and up to enthusiasm and a certain and reasonable warning concerning the future dominance of gender and socially declassified personalities in the conditions of non-stable moral principles as well as the principles of a new social formation.
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在H. Kvitka-Osnovyanenko的故事和M. hvylovyk的小说中,关于女孩诱惑的民俗主题的使用的特殊性
以乌克兰感怀主义代表人物赫里霍里·科维卡-奥斯诺夫扬科和现代主义作家米科拉·赫维洛夫耶克的作品为基础,分析了乌克兰文学界流行的一个与农民社区传统习惯规则相矛盾的陌生人诱奸女孩的情节的具体特点。Hryhoriy Kvitka-Osnovyanenko的故事“不幸的奥克萨娜”和“marysrana”以及Mykola hvylovyk的故事“生活”和“鞋子里的猫”被选中进行分析,因为在这两个故事中都被用作关键故事的创造者,情节是关于一个被强奸的奴隶女孩。这就为在不同文化和历史时代的意识形态和审美指导下,对文学作品进行旨在探究情节动态生活的特殊性的比较分析提供了可能。从典型的对传统社会的绝对否定态度到现代对其认知的矛盾心理,探讨了被强奸女孩边缘社会原型形象塑造的性别历时性问题。此外,注意力集中在道德和伦理以及审美和风格方面的作者的处理民间传说母题的代表不同的文化和历史时代和文体流动在乌克兰文学。Hryhoriy Kvitka-Osnovyanenko的故事被认为是片段主义不变的一个鲜明样本,它对宗法农民社会的宗教描绘具有明确的取向,并将传统主导倾向理想化,这在随后两个世纪的典型乌克兰文学中得到进一步发展,即乡村话语主导。相比之下,Mykola hvylovytu的小说“穿鞋的猫”捕捉到了后革命社会中传统的打破和现代主义碰撞的情况,当“边缘成为中心”时,这被特别描绘为一个被忽视的父权社会中的女性,她打破了传统道德法律的要求,这些道德法律在20世纪20年代乌克兰现实的条件下对她的态度通常是宽容的。调查的对象也是两位作者对他们的角色的移情的本质,这些角色的移情是多种多样的,从导师的不赞成,同情和同情到热情,以及在不稳定的道德原则和新社会形态原则的条件下对性别和社会解密人格的未来主导地位的一定和合理的警告。
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