The 'Born-Again' Oba: Pentecostalism and Traditional Chieftaincy in Yorubaland

O. Adeboye
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引用次数: 3

Abstract

This article examines the remarkable phenomenon of ‘born-again' obas in Yorubaland both in the colonial and post-colonial periods. It argues that while Pentecostal doctrine does not distinguish between ‘personal' and ‘cultural' conversion, such a distinction might have become pragmatic for many of these obas in order to avert communal crises. Those who remained rigid without the support of higher political authorities came up against serious brick wall in their respective domains. This study shows that the conversion of an oba goes beyond a personal change of religious affiliation, but raises questions of power relations and cultural hegemony. The article also highlights the intersection between conversion, modernity and development. It demonstrates how ‘physical development' gradually became a principal parameter used to assess the performance of traditional rulers in post-colonial Nigeria, and how a high rating in this regard could mitigate hostilities provoked by an oba's ‘born-again' stance. At the heart of this entire discourse is the contestation of power through religious or ‘development' idioms. Lagos Historical Review Vol. 7 2007: pp. 1-20
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“重生”奥巴:约鲁巴兰的五旬节派和传统酋长制
本文考察了殖民时期和后殖民时期约鲁巴兰“重生”奥巴的显著现象。它认为,虽然五旬节派教义没有区分“个人”和“文化”皈依,但为了避免社区危机,这种区分可能对许多这些奥巴马人来说是实用的。那些在没有上级政治当局支持的情况下保持僵化的人在各自的领域遇到了严重的障碍。本研究表明,欧巴的皈依超越了个人宗教信仰的改变,而是提出了权力关系和文化霸权的问题。文章还强调了转型、现代性和发展之间的交集。它展示了“身体发育”如何逐渐成为评估后殖民时代尼日利亚传统统治者表现的主要参数,以及在这方面的高评级如何减轻奥巴马“重生”立场所引发的敌意。整个论述的核心是通过宗教或“发展”习语来争夺权力。拉各斯历史评论2007年7卷:第1-20页
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