Dynamics and Transformation of Da'wah in Manado During Covid-19 Pandemic

Rusdiyanyo Rusdiyanto
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Abstract

This article reviews the dynamics of Islamic da'wah in Manado before and during the COVID-19 pandemic. The question posed by this article is: what were the dynamics of Islamic da'wah in Manado before the COVID-19 pandemic? And how is the transformation of da'wah during the COVID-19 pandemic? Using a historical approach, the author finds two things: First, historically, Islamic da'wah in Manado has taken place simultaneously with the process of Islamization that occurred since the beginning of the 17th century, but da'wah and Islamization began to be massive and had a dominant impact on the development of Islam in Manado since the placement of exiles by the colonial. With the adaptation process, these figures were able to carry out cultural da'wah in Minahasa and Manado. The success of Islamic da'wah in the city of Manado is also inseparable from the role of Islamic organizations such as Alkhairaat, Muhammdiyah, and Nahldatul Ulama. These three organizations do a lot of da'wah through formal education channels by establishing schools, madrassas, and pesantren. Second, during the COVID-19 pandemic, there were no digital da'wah activities that were carried out regularly and systematically and were open to the public by da'wah actors in Manado, both individually and organizationally. Most da'wah practitioners in Manado move individually and are partial, meaning that each dai carries out their da'wah activities individually based on their respective popularity in the community.
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新冠肺炎大流行期间万鸦老Da'wah的动态和转变
本文回顾了2019冠状病毒病大流行之前和期间万鸦老伊斯兰达瓦的动态。本文提出的问题是:在2019冠状病毒病大流行之前,万鸦老的伊斯兰达瓦运动是如何发展的?在2019冠状病毒病大流行期间,大华的转型如何?通过对历史的研究,作者发现了两点:第一,从历史上看,万鸦老的伊斯兰大华与17世纪初以来的伊斯兰化进程是同时发生的,但自从殖民者安置流亡者以来,大华和伊斯兰化开始大规模发展,并对万鸦老伊斯兰教的发展产生了主导影响。在适应的过程中,这些人物能够在米纳沙和万鸦老进行文化da'wah。伊斯兰达瓦在万纳多市的成功也与阿尔卡拉特、默罕默迪亚、伊斯兰教领袖联合会等伊斯兰组织的作用分不开。这三个组织通过建立学校、伊斯兰学校和讲习会等正规教育渠道开展了大量的“达瓦”活动。其次,在2019冠状病毒病大流行期间,万鸦老没有定期和系统地开展数字打哇活动,并由打哇参与者个人和组织向公众开放。在万鸦老,大多数打哇的人都是单独行动的,并且是局部的,这意味着每个傣族都根据各自在社区中的知名度单独开展他们的打哇活动。
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