Antonym Sequence in Qur’anic Arabic: An Emically Etiological Approach

Hamada S.A. Hassanein
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Abstract

This article etiologically examines which principles pattern and govern antonym sequences in the Qur’anic discourse and why antonymous pair members are prone to a particularly regular order in the Qur’an. To conduct a rigorous analysis, the article builds on Jones’s (2002) analytic toolkit for antonym sequence (Chapter 8, 120-137) and tests it on a dataset manually collected from the Qur’an (1420 antonymous pairs). The toolkit accounts for antonym order in language use according to sequence rules which include morphology, positivity, magnitude, chronology, gender, phonology, idiomaticity, frequency, and markedness. The results showed that most of these rules are retrievable and replicable across Qur’anic Arabic, with, however, both quantitative and qualitative variations due to the peculiarly idiosyncratic nature of the Qur’an. Given that not all these sequential rules are applicable, new ones were developed: context, end-rhyme, and distance. The general conclusion is that Qur’anic antonym sequences are ruled by rigorous principles that are sometimes overruled for teleological reasons. Keywords: Qur’anic Arabic, Antonym Sequence, Emic Typology, Etiological Approach.
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《古兰经》阿拉伯语反义词序列:一种emical病因学方法
本文从病因学角度考察了《古兰经》话语中反义词序列的原则、模式和支配,以及为什么反义词对成员在《古兰经》中倾向于一种特别规则的顺序。为了进行严格的分析,本文以Jones(2002)的反义词序列分析工具包为基础(第8章,120-137),并在人工收集的《古兰经》数据集(1420对反义词对)上进行测试。该工具包根据词形、正义性、大小、年代学、性别、音系、习惯、频率和标记性等顺序规则来描述语言使用中的反义词顺序。结果表明,这些规则中的大多数是可检索的,并可在阿拉伯语中复制,然而,由于古兰经的独特特质,在数量和质量上都有变化。考虑到并非所有这些顺序规则都适用,于是出现了新的规则:上下文、尾韵和距离。总的结论是,古兰经的反义词顺序是由严格的原则支配的,这些原则有时会因为目的论的原因而被推翻。关键词:古兰经阿拉伯语,反义词序列,主位类型学,病原学方法
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