Spiritual Poverty – Heavenly Riches: Some Reflections On faqr in the Teachings of Ibn ʿArabī and Rūmī

Stephen Hirtenstein
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Abstract

This paper is an examination of the notion of faqr (poverty, neediness) in the writings of two of the greatest exponents of Sufism as realisation of Truth (tahqīq), Muḥyī al-Dīn Ibn ʿArabī (d. 638/1240) and Jalāl al-Dīn Rūmī (d. 672/1273). It draws on a story told by Ismail Hakkı Bursevi regarding a meeting between Ibn ʿArabī’s stepson and heir, Ṣadr al-Dīn al-Qūnawī (d. 672/1274), and Rumi in Konya, and contrasts the spiritual principles of voluntary poverty with the true poverty of spirit, which all beings participate in and which is fully known and experienced in the perfect human being. It also looks at the way essential poverty is described as the fundamental underpinning of praise and the celebration of Divine bounty.
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精神贫困-天赐财富:伊本·阿拉伯和Rūmī教义中关于faqr的一些思考
本文是对苏菲主义的两位最伟大的代表人物(tahq q)的著作中faqr(贫穷,需要)的概念的研究,他们是Muḥyī al- d n Ibn al- arabi (d. 638/1240)和Jalāl al- d n Rūmī (d. 672/1273)。它借鉴了Ismail hakkyi Bursevi讲述的关于伊本·阿拉伯的继子和继承人Ṣadr al- d n al-Qūnawī(公元672/1274年)与鲁米在科尼亚会面的故事,并将自愿贫穷的精神原则与真正的精神贫穷进行了对比,所有人都参与其中,并且在完美的人类中得到充分的了解和体验。它还探讨了基本贫困是如何被描述为赞美和神圣恩赐的基本基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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