Postmodern Socialization

M. Adraoui
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Abstract

Fundamentally, the socialization in Daʾwa Salafiyya is less about an attempt to cut oneself off from the world than about a religious and puritan way of acting as though one were living in the “time of the tribes.” United by spiritual and moral affinities that let them consider themselves separate, Salafists embody the superiority of the affinity paradigm in a society with which they negotiate a contractual relationship. There is no recognition of the religious engagement that legitimizes the modern era and its social, political, or cultural avatars, such as the nation, secularism, citizenship, democracy, individualism, and liberalism, or, especially, the polytheism of values. It is no surprise that the practicant feels ill at ease with them. He finds in his fundamentalist configuration all he needs for leading his life, being focused on his coreligionists and not on the state or the nation.
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后现代的社会化
从根本上说,《萨拉菲亚》中的社会化与其说是试图将自己与世界隔绝,不如说是一种宗教和清教徒的行为方式,仿佛一个人生活在“部落时代”。萨拉菲斯特人在精神和道德上的亲缘关系使他们认为自己是独立的,他们在一个与他们协商契约关系的社会中体现了亲缘关系范式的优越性。没有人承认使现代及其社会、政治或文化化身(如国家、世俗主义、公民身份、民主、个人主义和自由主义,特别是价值观的多神论)合法化的宗教参与。毫不奇怪,练习者对他们感到不自在。在他的原教旨主义配置中,他发现了他所需要的一切来领导他的生活,专注于他的同教者,而不是国家或民族。
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