The cult of the tsar and its promotion by Orthodox religious institutions

I. Gumenâi
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Abstract

With the annexation of Bessarabia to the Russian Empire, not only economic, political and cultural changes took place, but also spiritual ones. The strengthening of the role of the Orthodox Church for the idea of the Russian press will take place with the launch by Nicholas I of the well–known triad: “Orthodoxy, autocracy, people” – the three pillars on which Russian statehood will be based. It is interesting that “orthodoxy” in this triad occupies the primordial place and this in a multinational and multi–denominational state, and “autocracy” is on second place giving way to the Church. This position of the Russian Orthodox Church existed before and has been preserved since, with slogans such as “For Faith, the Tsar and Fatherland” or “Russian God, Russian Tsar and Russian People”. Obviously, for this position, the Orthodox Church had to make a significant effort to spread the cult of the tsar, which also refers to Bessarabia as a component part of this colossus. And this is done through all existing measures and possibilities. This also refers to the publicity of books invoking the entire imperial family, to the publication of instructions and special regulations related to the manner and rules of performing divine services in honor of the emperor and the imperial family, as well as various actions aimed at promoting the imperial image.
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沙皇崇拜东正教宗教机构对沙皇的崇拜及其促进
随着比萨拉比亚被俄罗斯帝国吞并,不仅经济、政治和文化发生了变化,而且精神上也发生了变化。随着尼古拉一世提出著名的“东正教、独裁、人民”三位一体——俄罗斯建国的三大支柱,东正教在俄罗斯媒体观念中的作用将得到加强。有趣的是,在这个三位一体中,“正统”占据了最原始的位置,而在一个多民族和多教派的国家,“专制”则排在第二位,让位于教会。俄罗斯东正教会的这一立场以前就存在,并一直保存至今,其口号如“信仰,沙皇和祖国”或“俄罗斯上帝,俄罗斯沙皇和俄罗斯人民”。显然,为了这个地位,东正教会必须付出巨大的努力来传播对沙皇的崇拜,比萨拉比亚也被认为是这座巨像的组成部分。这是通过所有现有的措施和可能性来实现的。这还包括宣传援引整个皇室的书籍,出版与皇帝和皇室举行神圣仪式的方式和规则有关的指示和特殊规定,以及旨在提升帝国形象的各种行动。
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