Aram Khachaturian (1903-1978): A Retrospective

D. Kushner
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引用次数: 1

Abstract

Of the three stalwart Soviet composers who had achieved international fame during the reign of Josef Stalin, namely Sergey Prokofiev, Dmitri Shostakovich, and Aram Khachaturian, it was the latter who most consistently exemplified the tenets of Soviet Realism. As 2018 marks the fortieth anniversary of his passing, it is a fortuitous time to reflect on his music and take note of how it may be assessed from the vantage point of hindsight. The stunning international success of a single number, the "Sabre Dance," from his ballet, Gayane (1942), might have marked Khachaturian as a one-hit marvel after it was popularized in a uniquely "low-brow" American manner. It served, e.g., as the accompaniment to plate-spinning entertainers on the Ed Sullivan Show on CBS-TV. The complete ballet, however, and the three suites extracted from it, achieved, along with other works by the Armenian musician, acclaim from the political gurus on both sides of the Iron Curtain. The works of the student years were considerable (more than fifty) and already suggest the individual styles with which he later became associated. Khachaturianʼs compositions encompass such genres as the symphony, the concerto, film scores, incidental music to plays, band music, vocal and choral compositions (including such patriotic efforts as Poem on Stalin and Ballad about the Motherland), and, what might be regarded as a sequel to the three earlier concertos for piano, violin, and cello, viz, the Concerto-Rhapsody for violin and orchestra (1961), the Concerto-Rhapsody for cello and orchestra (1963), and the Concerto-Rhapsody for piano and orchestra (1968). His final works moved in a somewhat austere direction, certainly unlike the full-blown soloorchestral music with which he is associated; they feature the Sonata-fantaziya for solo cello (1974), the Sonatamonolog for solo violin (1975), and the Sonata-pesnya for solo viola (1976). Although he was widely honored by the Soviet regime, one aspect of which was the incorporation of a state policy known as Socialist Realism in 1932 under the Georgian dictator, Josef Stalin, Khachaturian ran afoul of the so-called Zhdanov Doctrine, a cultural decree which, supportive of Soviet Realism, promoted the idea that the common man was at the center of Soviet life and, consequently, his humanity should be the central focus of all artistic works. This study treats the stylistic propensities of Aram Khachaturian from his student works to his final creations, examines the political influences of his country on his life and esthetic sensibilities (he was a true believer in Communist ideology), and provides evidence that, as the post-Zhdanov years rolled along, and as his works, with their fascinating mix of Eastern and Western tendencies, came to be seen as worthy of renewed interest, the composer of the once-infamous "Sabre Dance" is experiencing a musical reawakening. As a result, a series of posthumous honors and distinctions have been bestowed upon him embracing more fully than ever the admixture of his Armenian heritage, his Georgian upbringing and early schooling, and his Soviet-Russian musical training and cultural life.
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哈恰图良(1903-1978)回顾展
在斯大林统治时期获得国际声誉的三位坚定的苏联作曲家中,谢尔盖·普罗科菲耶夫、德米特里·肖斯塔科维奇和阿拉姆·哈恰图里安,是后者最一贯地体现了苏联现实主义的原则。2018年是他逝世40周年,这是一个反思他的音乐并注意如何从后见之明的角度评估它的偶然时机。他的芭蕾舞剧《伽亚内》(Gayane, 1942)中的一曲《佩刀舞》(Sabre Dance)在国际上取得了惊人的成功,这可能标志着哈恰图良以一种独特的“低级”美国方式得到普及,成为昙花一现的奇迹。例如,在哥伦比亚广播公司的埃德·沙利文秀上,它被用作旋转盘子的艺人的伴奏。然而,这部完整的芭蕾舞剧,以及从中摘录的三首组曲,与这位亚美尼亚音乐家的其他作品一起,获得了铁幕两边政治大师的好评。学生时代的作品相当多(超过50件),已经表明了他后来与之联系的个人风格。哈恰图里安的作品包括交响乐、协奏曲、电影配乐、戏剧配乐、乐队音乐、声乐和合唱作品(包括诸如《斯大林的诗》和《关于祖国的叙事曲》等爱国主义作品),以及可以被视为早期三部钢琴、小提琴和大提琴协奏曲的续集,即小提琴和管弦乐队协奏曲狂想曲(1961年)、大提琴和管弦乐队协奏曲狂想曲(1963年)。以及《钢琴与管弦乐队协奏曲狂想曲》(1968)。他最后的作品走向了一个有些简朴的方向,当然不像他所认为的成熟的独奏管弦乐;其中包括大提琴独奏奏鸣曲-幻想曲(1974)、小提琴独奏奏鸣曲(1975)和中提琴独奏奏鸣曲-奏鸣曲(1976)。尽管哈恰图良受到苏联政权的广泛尊重,其中一个方面是1932年在格鲁吉亚独裁者约瑟夫·斯大林(Josef Stalin)的领导下,他将一项被称为社会主义现实主义的国家政策纳入其中,但他与所谓的日达诺夫主义(Zhdanov Doctrine)发生了冲突。日达诺夫主义是一项支持苏联现实主义的文化法令,提倡普通人是苏联生活的中心,因此,他的人性应该是所有艺术作品的中心焦点。本研究探讨了阿拉姆·哈恰图良从学生时期的作品到最终创作的风格倾向,考察了他的国家对他的生活和审美情感的政治影响(他是一个真正的共产主义意识形态的信徒),并提供了证据,证明随着后日丹诺夫时代的流逝,随着他的作品融合了东西方的迷人倾向,被视为值得重新关注。曾经臭名昭著的“Sabre Dance”的作曲家正在经历音乐的重新觉醒。因此,他在死后获得了一系列荣誉和荣誉,比以往任何时候都更充分地融合了他的亚美尼亚血统、他在格鲁吉亚的成长经历和早期教育,以及他在苏联-俄罗斯的音乐训练和文化生活。
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