The Classic Arguments for Free Speech 1644–1927

V. Blasi
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Abstract

This chapter examines the classic arguments for freedom of speech. It traces the first comprehensive argument for freedom of speech as a limiting principle of government to John Milton’s Areopagitica, a polemic against censorship by a requirement of prior licensing in which Milton develops an argument for the pursuit of truth through exposure to false and heretical ideas rather than the passive reception of orthodoxy. Despite Milton’s belief in the advancement of understanding through free inquiry, he was far from liberal in the modern sense of that term and he did not, for instance, extend the tolerance he advocated to Catholic religious texts. The chapter then assesses what James Madison had to say about the role of public opinion as a crucial element in the creation of political authority and the preservation of rights, and considers Justice Oliver Wendell Holmes, Jr’s opinions about the freedom of speech. It also looks at how the celebrated federal judge Learned Hand conceives of the freedom of speech as a majority-creating procedure rather than an individual right, while Justice Louis Brandeis understood the freedom of speech to be an individual liberty important as such but especially important for its contribution to democratic character. Ultimately, the most widely-read of the classic arguments for free speech is that developed by John Stuart Mill in his Essay On Liberty.
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言论自由的经典论点1644-1927
本章探讨了支持言论自由的经典论据。它将言论自由作为政府限制原则的第一个全面论点追溯到约翰·弥尔顿的《论出版自由》,这是一场反对审查制度的辩论,通过要求事先许可,弥尔顿在其中提出了通过暴露错误和异端思想而不是被动接受正统思想来追求真理的论点。尽管弥尔顿相信通过自由探究可以促进理解,但他远非现代意义上的自由主义者,例如,他没有将他所提倡的宽容扩展到天主教的宗教文本中。然后,本章评估了詹姆斯·麦迪逊(James Madison)关于公众舆论在建立政治权威和维护权利方面的关键作用的观点,并考虑了大法官奥利弗·温德尔·霍姆斯(Oliver Wendell Holmes, Jr .)关于言论自由的观点。它还考察了著名的联邦法官勒尼德·汉德(Learned Hand)如何将言论自由视为一种创造多数的程序,而不是一项个人权利,而大法官路易斯·布兰代斯(Louis Brandeis)则将言论自由理解为一种个人自由,它本身很重要,但尤其重要的是它对民主特性的贡献。最终,最被广泛阅读的关于言论自由的经典论点是约翰·斯图亚特·密尔在他的《论自由》中提出的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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