A Comparative Analysis of Metaphors Constructing Danger and Force Dynamics in Buddhism Discourse

Baramee Kheovichai, Makoto Watanabe, Masako Wada
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Abstract

This study aims to compare the metaphors used to conceptualize danger and their force dynamic patterns in the dharma books of two prominent monks, the Venerable P.A. Payutto and Buddhadas Bhikkhu, who represent Normative Buddhism and Intellectual Buddhism, respectively. Three dharma books of each monk were selected for analysis and they were read to determine dangerous concepts. Metaphors that are used to conceptualize concepts that pose a threat or danger to humans physically or mentally were analyzed and compared in terms of conceptualization and force dynamism. This paper discusses three prevalent source domains which have force dynamics: MOVEMENT, FIGHTING and OBJECTS. This paper argues that Buddhadas Bhikkhu’s emphasis on mental practice to reach the state of void results in the metaphorical conceptualization of danger as residing in the mind and forcing movement. In contrast, Venerable P.A. Payutto, as an academic monk who is more conventional, conceptualizes danger as external to humans and restrict humans’ movement. This paper concludes that integrating frameworks in cognitive linguistics in the analysis of religious discourse can shed further light on intraand interreligious comparison, offering a more profound understanding of religious belief.
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佛教话语中隐喻、危险与力量动态的比较分析
本研究旨在比较分别代表规范佛教和知识佛教的两位著名比丘和帕尤托尊者在佛法典籍中用来概念化危险的隐喻及其力量动态模式。每个和尚的三本佛经被挑选出来进行分析,并被阅读以确定危险的概念。隐喻是用来概念化对人的身体或精神构成威胁或危险的概念,从概念化和力量动态性两个方面对隐喻进行了分析和比较。本文讨论了具有力动力学的三个主要源域:运动、战斗和物体。本文认为,佛陀比丘强调心修以达到空的状态,导致了危险的隐喻概念化,即存在于心中并迫使运动。相比之下,尊贵的帕尤托,作为一个更传统的学术和尚,将危险概念化为人类的外部,限制人类的活动。本文的结论是,将认知语言学框架整合到宗教话语分析中,可以进一步阐明宗教内部和宗教间的比较,从而更深刻地理解宗教信仰。
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