Islam as an Environmentally Friendly Religion

Muhammad Solikhudin
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引用次数: 1

Abstract

Boisterous problems occur in Indonesia and other parts of the world. The issue of Cement Plant in Rembang spread in online and offline media is an example that can be disclosed here. People around the cement factory in Rembang who work as farmers attempt to stop the practice by casting the foot together. The reason is that food security must be maintained, and natural beauty also needs to be maintained. This problem is still a tug-of-war among government, employers, and the people. Islam as a religion of compassion, certainly teaches a sense of justice and humanity to all humanity. In direct proportion to Islam, green political reasoning also likes this. In this paper will be parsed study Cement Plant Perspective Green Politics, as an effort to maintain the continuity of human life and care for the beauty of nature. In a country that embraces a democratic system and applies green political theory, it should implement three aspects, namely: First, distributing justice, Second, committed to democratization process, Third, Efforts to achieve ecological sustainability.
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伊斯兰教是一个环境友好的宗教
喧闹的问题在印度尼西亚和世界其他地方都有发生。在网上和线下媒体上传播的林邦水泥厂问题就是一个可以在这里披露的例子。在伦邦的水泥厂周围,农民们试图通过把脚扔在一起来阻止这种做法。原因是必须维护粮食安全,自然美景也需要维护。这个问题仍然是政府、雇主和人民之间的拉锯战。伊斯兰教作为一种慈悲的宗教,当然向全人类传授正义感和人道主义。与伊斯兰教成正比,绿色政治推理也喜欢这样。本文将从水泥厂角度解析研究绿色政治,作为一种努力维护人类生命的延续性和关爱自然之美。一个实行民主制度并运用绿色政治理论的国家,应落实三个方面:一是公平分配;二是致力于民主化进程;三是努力实现生态可持续性。
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