{"title":"Talking Trump: Bridging Campus and Community in a Time of Crisis","authors":"Jennifer Sdunzik, Bill V. Mullen","doi":"10.5406/WOMGENFAMCOL.6.1.0079","DOIUrl":null,"url":null,"abstract":"Even before Donald Trump was elected president in November 2016, an urgent feeling developed among scholars and teachers that Trump and what some called “Trumpism” needed to be explained. In June 2016, for example, a group of scholars published in The Chronicle Review, the “Trump Syllabus,” called “Trump 101” (2016), a set of readings and lectures on a range of topics. Shortly thereafter, “Trump Syllabus 2.0” appeared on Public Books (Connolly and Blain 2016b). That syllabus noted the nearly complete absence of nonwhite scholars and readings from the initial one (Connolly and Blain 2016a). Those were followed quickly in turn by a “revisionist” syllabus by African-American scholars posted to the African American Intellectual History website (for example, Hall 2016). This compulsion to “teach” Trump and to define “Trumpism” bespeaks the crisis of Trump himself; history seemed to catch everyone by surprise with his rise and polarizing effect. As Trump’s voluble sexism, racism, xenophobia, and misogyny spilled over the boundaries of standard political discourse during the campaign, this feeling only deepened. It was exacerbated by signs and symptoms of real and rhetorical violence around Trump’s campaign; recall the scenes of dissenters being forcibly removed from Trump rallies escorted by hooting crowds egged on by Trump’s exhortations, “Get him the hell out of here” (“Donald Trump on Rally Protester” 2016). Another way of interpreting this moment is the creation of a new public. Trump mobilized political opinion and political will like few other candidates","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Women, Gender, and Families of Color","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/WOMGENFAMCOL.6.1.0079","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Even before Donald Trump was elected president in November 2016, an urgent feeling developed among scholars and teachers that Trump and what some called “Trumpism” needed to be explained. In June 2016, for example, a group of scholars published in The Chronicle Review, the “Trump Syllabus,” called “Trump 101” (2016), a set of readings and lectures on a range of topics. Shortly thereafter, “Trump Syllabus 2.0” appeared on Public Books (Connolly and Blain 2016b). That syllabus noted the nearly complete absence of nonwhite scholars and readings from the initial one (Connolly and Blain 2016a). Those were followed quickly in turn by a “revisionist” syllabus by African-American scholars posted to the African American Intellectual History website (for example, Hall 2016). This compulsion to “teach” Trump and to define “Trumpism” bespeaks the crisis of Trump himself; history seemed to catch everyone by surprise with his rise and polarizing effect. As Trump’s voluble sexism, racism, xenophobia, and misogyny spilled over the boundaries of standard political discourse during the campaign, this feeling only deepened. It was exacerbated by signs and symptoms of real and rhetorical violence around Trump’s campaign; recall the scenes of dissenters being forcibly removed from Trump rallies escorted by hooting crowds egged on by Trump’s exhortations, “Get him the hell out of here” (“Donald Trump on Rally Protester” 2016). Another way of interpreting this moment is the creation of a new public. Trump mobilized political opinion and political will like few other candidates
甚至在2016年11月唐纳德·特朗普当选总统之前,学者和教师中就出现了一种迫切的感觉,即特朗普和一些人所谓的“特朗普主义”需要得到解释。例如,2016年6月,一群学者在《纪事评论》上发表了“特朗普教学大纲”,称为“特朗普101”(2016),这是一套关于一系列主题的阅读和讲座。此后不久,“特朗普教学大纲2.0”出现在公共书籍上(Connolly and Blain 2016b)。该教学大纲指出,最初的教学大纲几乎完全没有非白人学者和阅读材料(Connolly and Blain 2016a)。随后,非裔美国学者在非裔美国人思想史网站上发布了一份“修正主义”教学大纲(例如,Hall 2016)。这种“教导”特朗普和定义“特朗普主义”的冲动,说明了特朗普本人的危机;他的崛起和两极分化效应似乎出乎所有人的意料。随着特朗普滔滔不绝的性别歧视、种族主义、仇外心理和厌女症在竞选期间蔓延到标准政治话语的边界,这种感觉只会加深。围绕特朗普竞选活动的真实暴力和口头暴力的迹象和症状加剧了这种局面;回想一下那些持不同政见者被强行赶出特朗普集会的场景,在特朗普“让他滚出去”的劝诫下,抗议者们在人群的欢呼声中被护送(《唐纳德·特朗普对集会抗议者》,2016)。另一种解释这一时刻的方式是创造一个新的公众。特朗普像其他候选人一样调动了政治舆论和政治意愿