Pub Date : 2022-04-01DOI: 10.5406/23260947.10.1.04
Aishah Scott
Abstract:This article explores gender's relationship with white supremacy and respectability politics and the intersectional impact of the three on the HIV/AIDS epidemic in the Black community from the 1980s to 2000. The demonization of gay white men and erasure of white women from the HIV/AIDS epidemic evidenced that white supremacy does not distribute its privilege equally. Through a juxtaposition of my interview with HIV/AIDS advocate Ruselle Miller-Hill, a formerly incarcerated Black woman living with AIDS, and well-known AIDS activist and survivor Rae Lewis-Thornton, I examine the impact of internal gendered respectability politics in the Black community. The article also examines how these respectability politics painted Black women as the victims of duplicitous bisexual Black men to protect the former's respectability at the expense of their sexual autonomy.
{"title":"Erased by Respectability: The Intersections of AIDS, Race, and Gender in Black America","authors":"Aishah Scott","doi":"10.5406/23260947.10.1.04","DOIUrl":"https://doi.org/10.5406/23260947.10.1.04","url":null,"abstract":"Abstract:This article explores gender's relationship with white supremacy and respectability politics and the intersectional impact of the three on the HIV/AIDS epidemic in the Black community from the 1980s to 2000. The demonization of gay white men and erasure of white women from the HIV/AIDS epidemic evidenced that white supremacy does not distribute its privilege equally. Through a juxtaposition of my interview with HIV/AIDS advocate Ruselle Miller-Hill, a formerly incarcerated Black woman living with AIDS, and well-known AIDS activist and survivor Rae Lewis-Thornton, I examine the impact of internal gendered respectability politics in the Black community. The article also examines how these respectability politics painted Black women as the victims of duplicitous bisexual Black men to protect the former's respectability at the expense of their sexual autonomy.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128216544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-01DOI: 10.5406/23260947.10.1.01
Ayesha K. Hardison, D. Phillips-Cunningham, Veronica Popp, Heather Montes Ireland, Aishah Scott, Siobhan E. Smith-Jones
Abstract:Racial capitalist, neoliberal ideologies restructure and privatize the very social ecologies that support Black and Brown life. Crossing temporal registers to excavate the story of Eula Mae Love (d. 1979) along with contemporary media case studies of Shanesha Taylor, Debra Lynn Harrell, and Eva Hernández, this paper suggests a framework of economic violence to critically encompass the systemic injuries that low-income mothers of color confront, and to create conditions and possibilities for countering this violence. I argue that this commonplace violence against low-income Black and Brown women is disregarded; as a product of a racial-capitalist system, economic violence is assuaged and proliferated by racialized narratives of meritocracy and other cultural discourses that naturalize these injuries. Indeed, as economic violence serves a purpose for the low-wage, cheap labor needs of capital, low-income mothers of color are recurrently criminalized for attempting to create the conditions of survival for themselves and their families. Critical feminist policy analysis must, I urge, address the material and social conditions that produce economic violence in the lives of low-income mothers of color to re-imagine and renew calls for intersectional, redistributive economic justice.
摘要:种族资本主义、新自由主义意识形态重构和私有化了支持黑人和棕色人种生活的社会生态。通过时间记录来挖掘Eula Mae Love(1979年)的故事，以及当代媒体对Shanesha Taylor、Debra Lynn Harrell和Eva Hernández的案例研究，本文提出了一个经济暴力的框架，以批判性地涵盖有色人种低收入母亲所面临的系统性伤害，并为对抗这种暴力创造条件和可能性。我认为这种针对低收入黑人和棕色人种妇女的常见暴力行为被忽视了;作为种族资本主义制度的产物，经济暴力被种族化的精英叙事和其他将这些伤害归化的文化话语所缓和和扩散。事实上，由于经济暴力的目的是为了满足资本对低工资、廉价劳动力的需求，有色人种的低收入母亲经常因为试图为自己和家人创造生存条件而被定罪。我敦促，批判性的女权主义政策分析必须解决在有色人种低收入母亲的生活中产生经济暴力的物质和社会条件，以重新想象和重新呼吁交叉的、再分配的经济正义。
{"title":"Introduction: In memoriam: bell hooks, 1952–2021","authors":"Ayesha K. Hardison, D. Phillips-Cunningham, Veronica Popp, Heather Montes Ireland, Aishah Scott, Siobhan E. Smith-Jones","doi":"10.5406/23260947.10.1.01","DOIUrl":"https://doi.org/10.5406/23260947.10.1.01","url":null,"abstract":"Abstract:Racial capitalist, neoliberal ideologies restructure and privatize the very social ecologies that support Black and Brown life. Crossing temporal registers to excavate the story of Eula Mae Love (d. 1979) along with contemporary media case studies of Shanesha Taylor, Debra Lynn Harrell, and Eva Hernández, this paper suggests a framework of economic violence to critically encompass the systemic injuries that low-income mothers of color confront, and to create conditions and possibilities for countering this violence. I argue that this commonplace violence against low-income Black and Brown women is disregarded; as a product of a racial-capitalist system, economic violence is assuaged and proliferated by racialized narratives of meritocracy and other cultural discourses that naturalize these injuries. Indeed, as economic violence serves a purpose for the low-wage, cheap labor needs of capital, low-income mothers of color are recurrently criminalized for attempting to create the conditions of survival for themselves and their families. Critical feminist policy analysis must, I urge, address the material and social conditions that produce economic violence in the lives of low-income mothers of color to re-imagine and renew calls for intersectional, redistributive economic justice.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131568015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-01DOI: 10.5406/23260947.10.1.05
Siobhan E. Smith-Jones
{"title":"Challenging Misrepresentations of Black Womanhood: Media, Literature and Theory","authors":"Siobhan E. Smith-Jones","doi":"10.5406/23260947.10.1.05","DOIUrl":"https://doi.org/10.5406/23260947.10.1.05","url":null,"abstract":"","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"97 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132301485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-01DOI: 10.5406/23260947.10.1.03
Heather Montes Ireland
Abstract:Racial capitalist, neoliberal ideologies restructure and privatize the very social ecologies that support Black and Brown life. Crossing temporal registers to excavate the story of Eula Mae Love (d. 1979) along with contemporary media case studies of Shanesha Taylor, Debra Lynn Harrell, and Eva Hernández, this paper suggests a framework of economic violence to critically encompass the systemic injuries that low-income mothers of color confront, and to create conditions and possibilities for countering this violence. I argue that this commonplace violence against low-income Black and Brown women is disregarded; as a product of a racial-capitalist system, economic violence is assuaged and proliferated by racialized narratives of meritocracy and other cultural discourses that naturalize these injuries. Indeed, as economic violence serves a purpose for the low-wage, cheap labor needs of capital, low-income mothers of color are recurrently criminalized for attempting to create the conditions of survival for themselves and their families. Critical feminist policy analysis must, I urge, address the material and social conditions that produce economic violence in the lives of low-income mothers of color to re-imagine and renew calls for intersectional, redistributive economic justice.
摘要:种族资本主义、新自由主义意识形态重构和私有化了支持黑人和棕色人种生活的社会生态。通过时间记录来挖掘Eula Mae Love(1979年)的故事，以及当代媒体对Shanesha Taylor、Debra Lynn Harrell和Eva Hernández的案例研究，本文提出了一个经济暴力的框架，以批判性地涵盖有色人种低收入母亲所面临的系统性伤害，并为对抗这种暴力创造条件和可能性。我认为这种针对低收入黑人和棕色人种妇女的常见暴力行为被忽视了;作为种族资本主义制度的产物，经济暴力被种族化的精英叙事和其他将这些伤害归化的文化话语所缓和和扩散。事实上，由于经济暴力的目的是为了满足资本对低工资、廉价劳动力的需求，有色人种的低收入母亲经常因为试图为自己和家人创造生存条件而被定罪。我敦促，批判性的女权主义政策分析必须解决在有色人种低收入母亲的生活中产生经济暴力的物质和社会条件，以重新想象和重新呼吁交叉的、再分配的经济正义。
{"title":"\"She's Been Doing Everything Right\": Mothers of Color and Economic Violence","authors":"Heather Montes Ireland","doi":"10.5406/23260947.10.1.03","DOIUrl":"https://doi.org/10.5406/23260947.10.1.03","url":null,"abstract":"Abstract:Racial capitalist, neoliberal ideologies restructure and privatize the very social ecologies that support Black and Brown life. Crossing temporal registers to excavate the story of Eula Mae Love (d. 1979) along with contemporary media case studies of Shanesha Taylor, Debra Lynn Harrell, and Eva Hernández, this paper suggests a framework of economic violence to critically encompass the systemic injuries that low-income mothers of color confront, and to create conditions and possibilities for countering this violence. I argue that this commonplace violence against low-income Black and Brown women is disregarded; as a product of a racial-capitalist system, economic violence is assuaged and proliferated by racialized narratives of meritocracy and other cultural discourses that naturalize these injuries. Indeed, as economic violence serves a purpose for the low-wage, cheap labor needs of capital, low-income mothers of color are recurrently criminalized for attempting to create the conditions of survival for themselves and their families. Critical feminist policy analysis must, I urge, address the material and social conditions that produce economic violence in the lives of low-income mothers of color to re-imagine and renew calls for intersectional, redistributive economic justice.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122425035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-01DOI: 10.5406/23260947.10.1.02
D. Phillips-Cunningham, Veronica Popp
{"title":"Labor Organizer Nannie Helen Burroughs and Her National Training School for Women and Girls","authors":"D. Phillips-Cunningham, Veronica Popp","doi":"10.5406/23260947.10.1.02","DOIUrl":"https://doi.org/10.5406/23260947.10.1.02","url":null,"abstract":"","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134244322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The island of San Andrés is located approximately 110 miles east of the Caribbean coast of Nicaragua and 300 miles west-northwest of the Colombian mainland. The literature and culture of the islands in the San Andrés and Providencia archipelago are still not very well known or studied, both within and outside Colombia, due to problems in editorial work, translation, and distribution and also because the relationship between the mainland and the islands has been often tense and difficult. The article will examine the 1987 novel San Andres, a Herstory by Keshia Howard-Livingston from the perspective of herstory, that is, narrating history from women’s perspectives. This novel, through its depiction of the travels of three generations of women, proposes an alternative history of San Andrés and the Caribbean. These women, due to their race and gender, have been doubly excluded from traditional historiography. I propose to study Howard-Livingston’s novel as a literary exercise that wants to narrate these women stories, turning herstory into “History,” and as a foundational work that questions the process of the construction of a national identity in Colombia. The novel shows the tensions and conflicts that arose because of this nationalist project and explores the relationship between identity, language, and memory in the Caribbean.
{"title":"San Andres, a Herstory, or Writing Caribbean History from the Margins","authors":"L. L. López Martínez","doi":"10.5406/23260947.9.2.07","DOIUrl":"https://doi.org/10.5406/23260947.9.2.07","url":null,"abstract":"Abstract:The island of San Andrés is located approximately 110 miles east of the Caribbean coast of Nicaragua and 300 miles west-northwest of the Colombian mainland. The literature and culture of the islands in the San Andrés and Providencia archipelago are still not very well known or studied, both within and outside Colombia, due to problems in editorial work, translation, and distribution and also because the relationship between the mainland and the islands has been often tense and difficult. The article will examine the 1987 novel San Andres, a Herstory by Keshia Howard-Livingston from the perspective of herstory, that is, narrating history from women’s perspectives. This novel, through its depiction of the travels of three generations of women, proposes an alternative history of San Andrés and the Caribbean. These women, due to their race and gender, have been doubly excluded from traditional historiography. I propose to study Howard-Livingston’s novel as a literary exercise that wants to narrate these women stories, turning herstory into “History,” and as a foundational work that questions the process of the construction of a national identity in Colombia. The novel shows the tensions and conflicts that arose because of this nationalist project and explores the relationship between identity, language, and memory in the Caribbean.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128525834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Introduction: “The Unexpected Caribbean” Part II","authors":"Cécile Accilien, G. Anatol","doi":"10.5406/23260947.9.2.01","DOIUrl":"https://doi.org/10.5406/23260947.9.2.01","url":null,"abstract":"","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133632739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This text mobilizes the theoretical frameworks of intersectionality and coloniality to analyze the figure of the Haitian poto-mitan woman—she who acts as a “central pillar”—a figure that was constructed during the history of colonialism. Colonial and postslavery relations initiated a process of coformation and coproduction and determined power relations that still traverse Haiti. They connect individual, national, and global dynamics that intertwine, frequently characterizing the poto-mitan women’s workforce as deviant. This article historicizes the poto-mitan woman and unveils how common conceptualizations appropriate the body and time of women assigned the duties of support and protection.
{"title":"Between Intersectionality and Coloniality: Rereading the Figure of the Poto-Mitan Woman in Haiti","authors":"Sabine Lamour","doi":"10.5406/23260947.9.2.02","DOIUrl":"https://doi.org/10.5406/23260947.9.2.02","url":null,"abstract":"Abstract:This text mobilizes the theoretical frameworks of intersectionality and coloniality to analyze the figure of the Haitian poto-mitan woman—she who acts as a “central pillar”—a figure that was constructed during the history of colonialism. Colonial and postslavery relations initiated a process of coformation and coproduction and determined power relations that still traverse Haiti. They connect individual, national, and global dynamics that intertwine, frequently characterizing the poto-mitan women’s workforce as deviant. This article historicizes the poto-mitan woman and unveils how common conceptualizations appropriate the body and time of women assigned the duties of support and protection.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132007213","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:In recent years, the largest population movement from Puerto Rico to the continental United States in over fifty years has occurred following a prolonged economic crisis, exacerbated by the humanitarian disaster that took place after the archipelago was struck by Hurricanes Irma and Maria in 2017. Since September 2017, just under 200,000 Puerto Ricans have relocated to the continental United States, the largest number migrating to Florida. Yet not much is known about the adaptation of this population who relocated postdisaster. To contribute to the scholarly literature on Latino integration and based on data from in-depth interviews with 19 Puerto Ricans who moved to Central Florida both before and after the hurricanes of 2017, we focus on the ways in which Puerto Ricans conceptualize home and belonging. We also examine how place-making and belonging are related to emotions, an often-neglected dimension in the study of migrant integration. We engage with literature on space and place and draw from research on emotions and migration to propose five conceptions of home among migrants: home as family, home as identity, home as pleasure, home as community, and home as plausibility.
{"title":"“¿Nuestro nuevo hogar?” [Our new home?]: Examining Puerto Rican Migration and Conceptions of Home, Place-Making, and Belonging","authors":"Rebecca Blackwell, A. Rosa, Elizabeth Aranda","doi":"10.5406/23260947.9.2.06","DOIUrl":"https://doi.org/10.5406/23260947.9.2.06","url":null,"abstract":"Abstract:In recent years, the largest population movement from Puerto Rico to the continental United States in over fifty years has occurred following a prolonged economic crisis, exacerbated by the humanitarian disaster that took place after the archipelago was struck by Hurricanes Irma and Maria in 2017. Since September 2017, just under 200,000 Puerto Ricans have relocated to the continental United States, the largest number migrating to Florida. Yet not much is known about the adaptation of this population who relocated postdisaster. To contribute to the scholarly literature on Latino integration and based on data from in-depth interviews with 19 Puerto Ricans who moved to Central Florida both before and after the hurricanes of 2017, we focus on the ways in which Puerto Ricans conceptualize home and belonging. We also examine how place-making and belonging are related to emotions, an often-neglected dimension in the study of migrant integration. We engage with literature on space and place and draw from research on emotions and migration to propose five conceptions of home among migrants: home as family, home as identity, home as pleasure, home as community, and home as plausibility.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133933933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Despite being physically absent from the court hearings related to her enslavement and her sale to a new owner, Elena, an enslaved woman in late colonial Santo Domingo, becomes the most ever-present witness and gives voice to her life through the testimony of others. The details shared by Sebastián Álvarez, the buyer; Baltazar Guerrero, the seller; and the witnesses bring Elena’s character to life by means of the descriptions of her alleged “defects.” This article studies Álvarez’s lawsuit against Guerrero for not properly specifying all of Elena’s flaws in the bill of sale. I argue that Elena’s carefree behavior—described in the redhibition case—allowed her an ascribed “freedom” that she attained by using her body as “rival geography” to contest the limitations of space. Accordingly, this article proposes that, at the same time enslaved people endured suffering, they used their bodies and minds as a refuge. Moreover, this article uses Elena’s story to highlight Santo Domingo in the historiography of slavery in the Americas, within the context of “the unexpected” in Caribbean studies, and stresses the importance of archival research in giving a voice to the enslaved, even if they are not speaking for themselves.
{"title":"Elena: Running to Dance and Other Defects in Colonial Santo Domingo (1771–73)","authors":"Lissette Acosta Corniel","doi":"10.5406/23260947.9.2.05","DOIUrl":"https://doi.org/10.5406/23260947.9.2.05","url":null,"abstract":"Abstract:Despite being physically absent from the court hearings related to her enslavement and her sale to a new owner, Elena, an enslaved woman in late colonial Santo Domingo, becomes the most ever-present witness and gives voice to her life through the testimony of others. The details shared by Sebastián Álvarez, the buyer; Baltazar Guerrero, the seller; and the witnesses bring Elena’s character to life by means of the descriptions of her alleged “defects.” This article studies Álvarez’s lawsuit against Guerrero for not properly specifying all of Elena’s flaws in the bill of sale. I argue that Elena’s carefree behavior—described in the redhibition case—allowed her an ascribed “freedom” that she attained by using her body as “rival geography” to contest the limitations of space. Accordingly, this article proposes that, at the same time enslaved people endured suffering, they used their bodies and minds as a refuge. Moreover, this article uses Elena’s story to highlight Santo Domingo in the historiography of slavery in the Americas, within the context of “the unexpected” in Caribbean studies, and stresses the importance of archival research in giving a voice to the enslaved, even if they are not speaking for themselves.","PeriodicalId":223911,"journal":{"name":"Women, Gender, and Families of Color","volume":"100 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117259888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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