THE APOTHEOSIS OF THE SPIRIT - CLIMAXES OF THE MAHLERIAN SYMPHONIC DRAMATURGY

Gabriel Bulancea
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Abstract

Whether we are talking about opera music or symphonic music, each of these genres develops specific dramaturgies and climaxes, closely dependent on the stage action in the first case, or programmatic intentions in the second case. Between these there can, of course, be influences, similarities, contrasts, etc. The present study proposes an analysis of the existing climaxes in the symphonic music of the Viennese composer Gustav Mahler (1860-1911), to distinguish a certain taxonomy or typology of them, but also to give a broader perspective on them. Mahler stands out due to the mastery with which he constructs his musical dramaturgies of symphonic essence. The postromanticism that is attributed to him is characterized by a fragmentation of the musical syntax, which stems from the composer's intentionality subordinated to the transmission of a great diversity of ideational meanings. But here we are not only talking about the diversity of ideational meanings, but also about their breadth and depth, and the claim to express them with the help of musical art. The tragic feeling of life, the fragility of the human being, the obsession with death, the desire for salvation, the vision of paradise, the action to change society, the access to the depth of the self, the involvement in personal becoming are some ideas that Mahler tried to translate into music, debated themes in the writings of Dostoevsky, which Mahler often read. The famous phrase that Mahler addresses to the composers of the dodecaphonic school "reading from Dostoevsky is more important than the counterpoint" (Höweler, 1952, p. 475) further confirms this. In this way, the premises of existentialist philosophy and expressionism in art are created, by experiencing an individual freedom and a subjectivism that reaches, at least in the field of musical art, the highest heights.
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马勒式交响乐戏剧的精神巅峰
无论我们谈论的是歌剧音乐还是交响乐,这些流派中的每一种都发展出特定的戏剧手法和高潮,密切依赖于第一种情况下的舞台动作,或者第二种情况下的节目意图。当然,两者之间可能存在影响、相似、对比等。本研究对维也纳作曲家古斯塔夫·马勒(Gustav Mahler, 1860-1911)交响乐中现存的高潮进行了分析,以区分它们的某种分类或类型学,同时也对它们给出了更广阔的视角。马勒的突出之处在于他对交响乐本质的音乐戏剧的掌握。他的后浪漫主义的特点是音乐语法的碎片化,这源于作曲家的意向性,从属于多种观念意义的传递。但在这里,我们不仅要讨论概念意义的多样性,而且要讨论它们的广度和深度,以及用音乐艺术来表达它们的要求。生命的悲剧感,人类的脆弱,对死亡的痴迷,对救赎的渴望,对天堂的憧憬,改变社会的行动,对自我深处的接触,对个人成长的参与,这些都是马勒试图转化为音乐的想法,是陀思妥耶夫斯基作品中有争议的主题,马勒经常阅读陀思妥耶夫斯基的作品。马勒对十二声道派作曲家的名言“读陀思妥耶夫斯基的作品比对位更重要”(Höweler, 1952,第475页)进一步证实了这一点。通过这种方式,通过体验个人自由和主观主义,至少在音乐艺术领域达到了最高的高度,创造了存在主义哲学和艺术表现主义的前提。
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