Is the Church Defenseless Against Sociocultural Changes? Which Moral Theology Provides the Response to this Modern Challenge? A reflection on Pope Emeritus Benedict XVI’s Essay “The Church and the Scandal of Sexual Abuse”

Tadeusz Zadykowicz
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引用次数: 4

Abstract

A close relationship exists between the moral crisis within the Church that came about due to the sexual revolution and the collapse of moral theology that occurred at precisely the same time. Newer approaches to morality could not address the overwhelming crisis and, therefore, insufficiently responded to the demand for absolute freedom within the sphere of human sexuality; in other words, moral theology was defenseless in the face of the changes that took place after the sexual revolution. Inspired by the events of the past, moral theologians thus sought out models of moral theology that would prevent it from being “defenseless” in the face of the modern sociocultural changes that were taking place. As a result, moral theologians discovered that moral theology should closely connected with Revelation and, at the same time, be rooted in natural law; demonstrate the primacy of charity; be based on faith in God; maintain its ecclesial, normative, and social character; and reject cheap popularity and momentary applause.
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教会对社会文化变迁毫无防备吗?哪一种道德神学提供了对这种现代挑战的回应?对教皇本笃十六世《教会与性侵丑闻》一文的反思
由于性革命而引发的教会内部道德危机与同时发生的道德神学崩溃之间存在着密切的关系。新的道德方法不能解决压倒性的危机,因此,不足以回应人类性行为领域内绝对自由的要求;换句话说,道德神学在性革命后发生的变化面前是毫无防备的。受到过去事件的启发,道德神学家因此寻求道德神学的模式,以防止它在面对正在发生的现代社会文化变化时“毫无防备”。因此,道德神学家发现道德神学应该与启示紧密相连,同时扎根于自然规律;展示慈善的首要地位;以对上帝的信仰为基础;维持教会的、规范的和社会的性质;拒绝廉价的人气和短暂的掌声。
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