Theosophical Gnosis and Astral Hermeneutics

S. Cox
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Abstract

This chapter traces the subtle body concept through the writings of Blavatsky’s heirs, the major figures in the second generation of theosophy, zeroing in specifically on their reformulations of a mystical form of Christianity informed by the yoga of the subtle body. First, it examines the life and works of Annie Besant and her mythological subtle body interpretations of the Bible. Next, it moves on to Charles Leadbeater, his Kundalini experiences, and how these informed his own subtle body ideas drawn from Kabbalah, Hindu philosophy, and his own personal experience. Lastly, the chapter examines Blavatsky’s former secretary, G. R. S. Mead, and how the subtle body concept is formulated in his numerous books. It ends by looking at Mead’s prognostications about a future wherein the sciences, parapsychology, and humanities are brought together to answer questions about the nature and function of the subtle body.
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神智学的灵知和星体解释学
本章通过布拉瓦茨基的继承人,即第二代神智学的主要人物的著作,追溯了微妙身体的概念,特别聚焦于他们对基督教神秘形式的重新表述,这种形式受到微妙身体瑜伽的影响。首先,它考察了安妮·贝赞特的生活和作品,以及她对圣经的神话般的微妙身体解释。接下来,它转向查尔斯·利德比特,他的昆达里尼经历,以及这些经历如何影响他从卡巴拉、印度哲学和他自己的个人经历中汲取的精微身体思想。最后,本章考察了布拉瓦茨基的前秘书g·r·s·米德(G. R. S. Mead),以及他在众多著作中是如何阐述精微体概念的。最后,我们来看看米德对未来的预言,在未来,科学、超心理学和人文学科将被结合在一起,来回答有关精微身体的本质和功能的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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