Dakwah dengan Metode Intervensi Kognitif dalam Improving Persepsi Keagamaan Napi Teroris di Lapas Garut

Hajir Tajiri
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Abstract

This study aims to reveal the religious perceptions of terrorist convicts in Garut Prison, the use of cognitive interventions in improving religious perceptions and the success of using cognitive intervention techniques in improving religious perceptions. The research used a qualitative approach with descriptive methods and data collection through observation and interviews involving interventors with national, religious, and terrorist insights in Garut penitentiary. The results show that the religious perceptions of terrorist convicts deny the foundations of the Republic of Indonesia as contrary to Shari'a, dissatisfied with Pancasila and the 1945 Constitution because they are considered inconsistent with their beliefs. The BNPT team returned the prisoners' perceptions by using cognitive interventions, namely providing new and strengthening views about the basis of the state which were explored and formulated by the founding fathers, leaders and Islamic scholars. This technique is able to change the religious perception of terrorist convicts as shown by the readiness of terrorist convicts to return to the Republic of Indonesia, accept Pancasila, the 1945 Constitution and are ready to live life as good citizens. The implication is that cognitive intervention can be categorized into the da'wah method, namely mujilah ahsan.
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在加鲁特监狱对被定罪的恐怖分子的宗教感知进行认知干预
本研究旨在揭示加鲁特监狱恐怖主义罪犯的宗教观念、认知干预在改善宗教观念方面的应用以及认知干预技术在改善宗教观念方面的成功。本研究采用定性方法和描述性方法,并通过观察和访谈收集数据,涉及在Garut监狱中具有国家、宗教和恐怖主义见解的干预者。结果显示,恐怖主义罪犯的宗教观念否认印度尼西亚共和国的基础,认为这违反伊斯兰教法,对潘卡西拉和1945年宪法不满意,因为他们被认为与他们的信仰不一致。BNPT小组通过使用认知干预,即提供关于国家基础的新的和加强的观点,这些观点是由开国元勋、领导人和伊斯兰学者探索和制定的。这一技术能够改变恐怖主义罪犯的宗教观念,如恐怖主义罪犯愿意返回印度尼西亚共和国,接受潘卡西拉,1945年宪法,并准备过好公民的生活。这意味着认知干预可以被归类为da'wah方法,即mujilah ahsan。
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