{"title":"'Only a Sith Thinks Like That': Llewellyn's 'Dueling Canons,' Seventeen to Twenty","authors":"M. Sinclair","doi":"10.2139/SSRN.1387503","DOIUrl":null,"url":null,"abstract":"This is the fourth installment in a series of articles examining the famous twenty eight pairs of “dueling canons” left to us in 1950 by Karl N. Llewellyn, “Remarks on the Theory of Appellate Decision and the rules or Canons of about how Statutes are to be Construed,” 3 VANDERBILT L.REV. 395 (1950). After more than half a century, Llewellyn’s assault on the legitimacy of canons remains an imposing landmark in statutory interpretation scholarship. The first three installments of this study, covering pairs 1 through 16, showed that Llewellyn’s thesis that to every canon of construction there was another to opposite effect did not stand up to examination. This study of pairs 17 through 20 continues the pattern. Both Thrust #17 and thrust #18 are very weak presumptive principles, easily countermanded by other principles such as that the legislature should be presumed to have acted consistently (Parry #17), constitutionally (Ashwander), rationally, or to some purpose (Parry #18). Only a determination to deny legislative intention in favor of interpretive formulae can save the contrariety of these pairs. Pair #19 is a complete failure of comparability and contrariety. Thrust #20 is the great (and much maligned) paradigm of canons, expressio unius est exclusio alterius. But it too is merely a presumption, in opposition to Llewellyn’s chosen Parry #20 only if given an unreasonably wooden and universal authority.","PeriodicalId":166493,"journal":{"name":"Legislation & Statutory Interpretation eJournal","volume":"98 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Legislation & Statutory Interpretation eJournal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/SSRN.1387503","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This is the fourth installment in a series of articles examining the famous twenty eight pairs of “dueling canons” left to us in 1950 by Karl N. Llewellyn, “Remarks on the Theory of Appellate Decision and the rules or Canons of about how Statutes are to be Construed,” 3 VANDERBILT L.REV. 395 (1950). After more than half a century, Llewellyn’s assault on the legitimacy of canons remains an imposing landmark in statutory interpretation scholarship. The first three installments of this study, covering pairs 1 through 16, showed that Llewellyn’s thesis that to every canon of construction there was another to opposite effect did not stand up to examination. This study of pairs 17 through 20 continues the pattern. Both Thrust #17 and thrust #18 are very weak presumptive principles, easily countermanded by other principles such as that the legislature should be presumed to have acted consistently (Parry #17), constitutionally (Ashwander), rationally, or to some purpose (Parry #18). Only a determination to deny legislative intention in favor of interpretive formulae can save the contrariety of these pairs. Pair #19 is a complete failure of comparability and contrariety. Thrust #20 is the great (and much maligned) paradigm of canons, expressio unius est exclusio alterius. But it too is merely a presumption, in opposition to Llewellyn’s chosen Parry #20 only if given an unreasonably wooden and universal authority.
这是一系列文章的第四部分,研究了卡尔·卢埃林(Karl N. Llewellyn)在1950年留给我们的著名的28对“决斗法则”,“关于如何解释法规的上诉判决理论和规则的评论”,3 VANDERBILT L.REV。395(1950)。半个多世纪过去了,卢埃林对教规合法性的抨击仍然是法理解释学界的一个重要里程碑。本研究的前三期(从第1对到第16对)表明,Llewellyn关于每一种构造标准都有另一种相反效果的理论是经不起检验的。对17到20对的研究延续了这一模式。第17条和第18条都是非常弱的推定原则,很容易被其他原则所推翻,比如立法机构应该被推定为一贯(第17条)、符合宪法(Ashwander)、理性或出于某种目的(第18条)。只有决心否定立法意图,支持解释性公式,才能挽救这两对的矛盾。第19对是可比性和矛盾性的彻底失败。推力#20是经典的伟大(也是备受诟病的)范例,表达统一即排他性替代。但这也只是一种假设,只有在被赋予不合理的木头人和普遍权威的情况下,它才会与卢埃林选择的第20党相对立。