The Myth of Oblivion in Boris Vian’s Novel “The Red Grass”

S. Minasyan
{"title":"The Myth of Oblivion in Boris Vian’s Novel “The Red Grass”","authors":"S. Minasyan","doi":"10.18522/2072-0181-2015-83-3-159-164","DOIUrl":null,"url":null,"abstract":"DOI 10.18522/2072-0181-2015-159-164 The purpose of this article is to research the essential motives Boris Vian novel “The Red Grass” in their relations with myths and various forms of the grotesque. The methodology of work is determined by the tradition of historical and literary research. The fi ctional novel’s world is considered in the context of grotesque and absurdist pataphysical aesthetics, of Surrealists experience in the language and thinking, of “consciously creating literature-games” idea. It is shown that the innovative mythical archetypes interpretation is necessary for author in his attempt to comprehend the absurdity of existence and at the same time to show the desperate searching of human absolute. Mythological pretexts transmit the author creative thoughts, help to show the attempts of the person to define himself in the world, more precisely in one self’s acceptance in the world and acceptance of the world, the Universe in one self. It is revealed that mythological images are used to create the deep layer of the works associated with the fundamentals of existence and non-existence. The twentieth century human drama, showed by Boris Vian in the novel “The Red Grass” on the Wolf`s example consists in the fact that the person is not able to identify itself. The author emphasizes the protagonist existence absurdity due to the loss of life reasons. The hero feels form and life dualism, masks extremity, inner aspiration for the authentic existence and it`s impossibility. Myths of the peoples of the world are full of stories about oblivion. Vian modernizes them: the symbol of oblivion is not natural or mystical elements, but the result of human creation – machine invented by Wolf. In the novel the oppositions of life and death, top and bottom are opposed to the common notion, which found its expression in many myths and in the Dante`s poem. If the Dante`s “Comedy” has a profound, optimistic sense, refl ects the author`s aspiration for the world harmony, the Vian`s novel is anti-utopia. There is no place for any new ideas, there is no way to Heaven in it, “oblivion” is not the path to the memory of good deeds. Wolf’s oblivion means death and emptiness. The second birth of the hero, his reincarnation is devoid of the memory of last life experience psychiatrist Jaquemort (novel “Heartsnatcher”), hungry for new content. Because of the past oblivion of himself, in his new incarnation he will catch carrion from the river memory by his mouth, remembering and digesting the human shame, fi lling by it, endlessly suffering and repenting for the somebody else’s sins.","PeriodicalId":186914,"journal":{"name":"Scientific Thought of Caucasus","volume":"380 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientific Thought of Caucasus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18522/2072-0181-2015-83-3-159-164","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

DOI 10.18522/2072-0181-2015-159-164 The purpose of this article is to research the essential motives Boris Vian novel “The Red Grass” in their relations with myths and various forms of the grotesque. The methodology of work is determined by the tradition of historical and literary research. The fi ctional novel’s world is considered in the context of grotesque and absurdist pataphysical aesthetics, of Surrealists experience in the language and thinking, of “consciously creating literature-games” idea. It is shown that the innovative mythical archetypes interpretation is necessary for author in his attempt to comprehend the absurdity of existence and at the same time to show the desperate searching of human absolute. Mythological pretexts transmit the author creative thoughts, help to show the attempts of the person to define himself in the world, more precisely in one self’s acceptance in the world and acceptance of the world, the Universe in one self. It is revealed that mythological images are used to create the deep layer of the works associated with the fundamentals of existence and non-existence. The twentieth century human drama, showed by Boris Vian in the novel “The Red Grass” on the Wolf`s example consists in the fact that the person is not able to identify itself. The author emphasizes the protagonist existence absurdity due to the loss of life reasons. The hero feels form and life dualism, masks extremity, inner aspiration for the authentic existence and it`s impossibility. Myths of the peoples of the world are full of stories about oblivion. Vian modernizes them: the symbol of oblivion is not natural or mystical elements, but the result of human creation – machine invented by Wolf. In the novel the oppositions of life and death, top and bottom are opposed to the common notion, which found its expression in many myths and in the Dante`s poem. If the Dante`s “Comedy” has a profound, optimistic sense, refl ects the author`s aspiration for the world harmony, the Vian`s novel is anti-utopia. There is no place for any new ideas, there is no way to Heaven in it, “oblivion” is not the path to the memory of good deeds. Wolf’s oblivion means death and emptiness. The second birth of the hero, his reincarnation is devoid of the memory of last life experience psychiatrist Jaquemort (novel “Heartsnatcher”), hungry for new content. Because of the past oblivion of himself, in his new incarnation he will catch carrion from the river memory by his mouth, remembering and digesting the human shame, fi lling by it, endlessly suffering and repenting for the somebody else’s sins.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
鲍里斯·维安小说《红草》中的遗忘神话
本文的目的是研究鲍里斯·维安小说《红草》的本质动机与神话和各种形式的怪诞的关系。工作的方法论是由历史和文学研究的传统所决定的。虚构小说的世界是在怪诞和荒诞的物理美学、超现实主义的语言和思维经验、“有意识地创造文学游戏”理念的背景下考虑的。作者在试图理解存在的荒谬性的同时,也表现了对人类绝对的绝望追求,这种创新的神话原型解释是必要的。神话的借口传递了作者的创造性思想,有助于展示一个人在世界上定义自己的尝试,更准确地说,是一个人在世界上接受自己,接受世界,接受一个人的宇宙。揭示了神话形象被用来创造与存在与不存在的基本原理相关联的作品的深层。鲍里斯·维安在小说《红草》中以狼为例展示了20世纪人类的戏剧,即人无法识别自己。作者强调主人公由于生命的丧失而存在的荒谬性的原因。主人公感受到形式和生命的二元论,掩饰着极端,内心渴望真实的存在和不可能的存在。世界各国人民的神话中充满了关于遗忘的故事。维安将它们现代化:遗忘的象征不是自然或神秘的元素,而是人类创造的结果——沃尔夫发明的机器。在小说中,生与死、上与下的对立是对共同概念的对立,这种对立在许多神话和但丁的诗中都有体现。如果说但丁的《喜剧》具有深刻、乐观的意义,反映了作者对世界和谐的渴望,那么维安的小说则是反乌托邦的。这里没有新思想的容身之地,没有通往天堂的道路,“遗忘”不是通往善行记忆的道路。狼的遗忘意味着死亡和空虚。第二次出生的主人公,他的转世是失去了前世经历记忆的精神病医生雅克莫(小说《夺心者》),渴望新的内容。由于过去对自己的遗忘,在新的化身中,他将用嘴从记忆之河中捕捉腐肉,回忆并消化人类的耻辱,用它来填补,无休止地为别人的罪恶而痛苦和忏悔。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
The Problem of Formation of Historical Consciousness of Contemporary Russian Society in the Context of a New Communicative Situation Subtle Mechanisms of Postmodern Discours: Return to F. Jameson Russian Civilization Identity: Theoretical Frame and Practical Potential The Myth of Oblivion in Boris Vian’s Novel “The Red Grass”
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1