Some Remarks on the Significances of Elimination the Manifestations of Chaos and Symbols of Evil in the Scenes of the Greek and Roman Periods

Ahmed Mashhot Ahmed
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Abstract

The theme of this study focuses the scenes of the Greco-Roman Periods and examines many connotations associated with the extermination of manifestations of chaos and the elimination symbols of evil that were emerged mainly in ancient Egyptian beliefs and continued with some other developments appeared in the ideological approach and religious context and content during the Greco-Roman Periods. There is no doubt that there is a need to eliminate manifestations of chaos and symbols of evil, because they disrupt the cosmic cycle that the Creator God had approved since the beginning of the creation of the Universe known as sp-tpy . For example, the Apophis snake was a symbol of evil and manifestation of chaos known as Isft ; it also was a connotation of non-existence and nothingness or the so-called Iwtt , as well as there are some other manifestations of chaos and symbols of evil that represented in other entities and creatures, such as turtles, crocodiles, and hippos. If the rituals necessary to restrain and eliminate them are not performed, it may be a break for the episodes of the time cycle episodes approved in the universe; it may also put an end to the organized cosmic manifestations or the so-called MAat . This may also be a return to the manifestations of cosmic chaos represented in the connotations of non-existence and symbols of evil and nothingness. Thus, the ancient Egyptian was keen and able to perform rituals in order to fight these anarchists' entities. Religious beliefs in ancient Egypt and during the Greco-Roman Periods were based on the relative balance between manifestations of chaos and symbols of evil. Consequently, there must have been a cosmic presence and balance between good, evil, order, chaos, virtue, and vice as two sides of the same coin, so that there is also antagonism and equilibrium until one of them eventually wins over the other. Therefore, the ancient Egyptians worked hard to achieve justice over injustice and order over chaos in order to protect his existence, his mundane life and his world from dangers that might hinder the balance of the cosmos. There is a role for the gods as well as for human beings in establishing order and triumphing good furthermore eliminating all that is chaotic and evil. Thus, there is a need for several rituals to fight these manifestations of chaos and resist the symbols of evil. Roles may vary; there are roles for the gods as well as for kings, priests, and individuals, where the hymns and spells were necessary to help them destroy these anarchist entities and eliminate the manifestations of chaos and symbols of evil that could be evident through the sources of the Greco-Roman Periods.
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略论希腊罗马时期场景中消除混乱表现与邪恶象征的意义
本研究的主题集中在希腊罗马时期的场景,并研究了许多与消灭混乱表现形式和消除邪恶象征相关的内涵,这些内涵主要出现在古埃及的信仰中,并在希腊罗马时期的意识形态方法和宗教背景和内容中继续出现其他一些发展。毫无疑问,有必要消除混乱的表现和邪恶的象征,因为它们破坏了造物主上帝自创造宇宙之初就认可的宇宙循环,即sp-tpy。例如,阿波菲斯蛇是邪恶和混乱的象征,被称为Isft;它也是一种不存在和虚无的内涵,或者所谓的Iwtt,还有一些其他实体和生物代表的混乱和邪恶的象征,比如乌龟、鳄鱼和河马。如果没有进行必要的仪式来抑制和消除它们,这可能是宇宙中认可的时间周期插曲的中断;它也可能结束有组织的宇宙表现或所谓的MAat。这也可能是回归到宇宙混沌的表现,以不存在的内涵和邪恶和虚无的象征为代表。因此,古埃及人热衷于并能够举行仪式,以对抗这些无政府主义者的实体。古埃及和希腊罗马时期的宗教信仰是建立在混乱的表现和邪恶的象征之间的相对平衡之上的。因此,在善、恶、秩序、混乱、美德和罪恶之间一定存在着宇宙的存在和平衡,就像一枚硬币的两面一样,因此也存在着对抗和平衡,直到其中一方最终战胜另一方。因此,古埃及人努力实现正义战胜不公正,秩序战胜混乱,以保护他的存在,他的世俗生活和他的世界免受可能阻碍宇宙平衡的危险。神和人类都有建立秩序和战胜善的角色,进一步消除一切混乱和邪恶。因此,需要一些仪式来对抗这些混乱的表现和抵制邪恶的象征。角色可能会有所不同;神、国王、牧师和个人都有自己的角色,在这些角色中,赞美诗和咒语是必要的,可以帮助他们摧毁这些无政府主义实体,消除混乱的表现和邪恶的象征,这些可以通过希腊罗马时期的资料得到明显的体现。
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