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Isis Through Times Isis穿越时代
Pub Date : 2023-06-27 DOI: 10.21608/ijaswa.2023.115365.1003
dalia goda
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引用次数: 0
Boomerang stick between past, present and future 过去,现在和未来之间的回旋棒
Pub Date : 2023-06-01 DOI: 10.21608/ijaswa.2023.192891.1033
rasha Abodoh
: The phrase "Boomerang stick between past, present, and future" seems to be a metaphorical expression, possibly referring to the interconnectedness or cyclical nature of time. Here's a brief interpretation: A boomerang is a curved throwing stick that, when thrown, returns to the person who threw it. It symbolizes a cycle or loop, suggesting that events from the past have a way of coming back to affect the present and future. The boomerang stick represents this cyclic nature, acting as a bridge between the three temporal dimensions: past, present, and future. In this context, the metaphor implies that actions and decisions made in the past can have repercussions that reverberate into the present and shape the future. It suggests that there is an interplay between these temporal states, where events and choices in one time period have consequences that can be felt in subsequent periods. Furthermore, the boomerang stick could also represent the idea that the past influences the present and future, but those actions and decisions made in the present and future can also influence and reshape the past. It highlights the concept of time not being a linear progression but rather a dynamic process where all three dimensions are interconnected. Overall, the metaphor signifies the idea of time as a continuous loop, where the past, present, and future are intertwined, and the choices and actions within each time period have the potential to impact one another.
当前位置“过去、现在和未来之间的回旋棒”这句话似乎是一种隐喻性的表达,可能是指时间的相互联系或周期性。这里有一个简单的解释:回旋镖是一根弯曲的投掷棒,当它被扔出去时,会回到投掷它的人身上。它象征着一个循环或循环,表明过去的事件有一种方式回来影响现在和未来。回旋棒代表了这种循环的性质,充当了三个时间维度之间的桥梁:过去、现在和未来。在这种情况下,这个比喻意味着过去做出的行动和决定可能会产生影响,影响到现在并塑造未来。这表明在这些时间状态之间存在着相互作用,即在一个时间段内发生的事件和选择会在随后的时间段内产生影响。此外,回旋棒还可以代表过去影响现在和未来的想法,但在现在和未来做出的那些行动和决定也可以影响和重塑过去。它强调了时间不是线性发展的概念,而是三个维度相互联系的动态过程。总的来说,这个比喻意味着时间是一个连续循环的概念,过去、现在和未来交织在一起,每个时间段内的选择和行动都有可能相互影响。
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引用次数: 0
Glassed stratite in Ancient Egypt 古埃及的玻璃层状岩
Pub Date : 2023-06-01 DOI: 10.21608/ijaswa.2023.115327.1007
Raouf alwardany
: The aim of the study is to identify the stone of ancient Egypt, known as steatite, which is related to geology, taking the science of ancient Egypt, although in ancient times it was more closely related to mining, and it is known that ancient Egypt was the base of science, including mining and stone. The ancient Egyptians have used this stone since presynaptic times, using vitrification associated with glass and glassmaking, with glazed steatite being the oldest and first glazed stone used in ancient Egyptian civilization, since the Bedar civilization. It was used in the manufacture of glazed beads, amulets, belts, bracelets, and pins, and was also extensively used in the manufacture of glazed scarabs, as well as seals, especially button seals, and was associated with property in ancient Egypt through royal statues of this stone, as well as royal seals, scarabs, and pins, and was associated with religious beliefs in ancient Egypt. It was similar to the grain stone and shist, and was known as the soapstone because of its smooth texture, and was used in the manufacture of utensils, especially the kn jar associated with this stone in which oils, fats, and perfumes were placed. It was found in Egypt in several areas of the Eastern Desert, as well as southeast of Aswan, and it remained in use until the end of ancient Egyptian civilization.
研究的目的是鉴定古埃及的石头,被称为滑石,它与地质学有关,采取古埃及的科学,虽然在古代它与采矿更密切相关,众所周知,古埃及是科学的基础,包括采矿和石头。古埃及人早在前synaptic时代就开始使用这种石头,使用与玻璃和玻璃制造相关的玻璃化技术,有釉的滑石是自比达尔文明以来古埃及文明中使用的最古老和第一种有釉的石头。它被用于制造上釉的珠子、护身符、腰带、手镯和别针,也广泛用于制造上釉的圣甲虫和印章,尤其是钮扣印章。在古埃及,通过这种石头的皇家雕像、皇家印章、圣甲虫和别针,它与财产联系在一起,并与古埃及的宗教信仰联系在一起。它类似于谷物石和石,因其光滑的质地而被称为皂石,并被用于制造器皿,特别是与这种石头有关的油、脂肪和香水的罐子。在埃及东部沙漠的几个地区以及阿斯旺东南部发现了它,它一直使用到古埃及文明结束。
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引用次数: 0
Study and conservation of a heritage artifact composed of plant fibers and embroidered with colored wool thread 用彩色毛线绣成的植物纤维文物的研究和保护
Pub Date : 2023-06-01 DOI: 10.21608/ijaswa.2023.115805.1012
Naglaa Hamed
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引用次数: 0
Modern Stone Age of Armenia 亚美尼亚现代石器时代
Pub Date : 2023-06-01 DOI: 10.21608/ijaswa.2023.208382.1034
Rehab Hasanien
: The research studies the archaeological remains dating back to the Neolithic period in the Republic of Armenia; Through a review of the architectural remains, pottery, Lithic industry, burials, and the fauna and flora that were spread in during the End of Mesolithic/Epipaleolithic - Early Neolithic Era in Armenian highlands which were characterized by Lithic industry; and the Agricultural sites that belong to the middle and the end of the Neolithic which spread in the Ararat plain and constitutes the Southern part of Shulaveris Shomutepe culture. Today, the South Caucasus region includes three Republics (Georgia, Azerbaijan, and Armenia). It is bordered from the East by Caspian Sea, from the West the Black Sea, from the North by Federal Russian and the Greater Caucasus Mountains, and from the south by Iran and the Lower Caucasus Mountains. This region is considered as a passageway between Asia and Europe. Mesolithic is the first step towards stability, which followed by the Neolithic or the "agricultural revolution" which brought changes in different aspects of life as a result of stability. The Neolithic was divided into two phases, the pre-Pottery phase (in which man achieved all this period activities except pottery production) and the pottery phase (include all activities and the pottery production). Many archaeological sites in the South Caucasus, in general, lack accurate chronological dating, which added difficulty to determine the exact Neolithic age. It is noted that although the archaeological excavations in Armenia still need a lot of examination and dating, it was possible to identify two types of sites; The first belongs to the early Neolithic era and spread in the highlands of Armenia, and the second is the agricultural villages in the “Ararat” plain, which is considered the southern part of the “Shulaveri Shomutepe” culture.
:研究亚美尼亚共和国新石器时代的考古遗迹;通过对以石器工业为特征的亚美尼亚高地中石器时代/上石器时代末期-新石器时代早期传播的建筑遗迹、陶器、石器工业、墓葬和动植物的回顾;以及分布在亚拉腊平原的新石器时代中期和晚期的农业遗址,它们构成了舒拉韦里斯·舒穆特佩文化的南部。今天,南高加索地区包括三个共和国(格鲁吉亚、阿塞拜疆和亚美尼亚)。东部与里海接壤,西部与黑海接壤,北部与俄罗斯联邦和大高加索山脉接壤,南部与伊朗和下高加索山脉接壤。这个地区被认为是亚洲和欧洲之间的通道。中石器时代是迈向稳定的第一步,随后是新石器时代或“农业革命”,由于稳定,生活的各个方面都发生了变化。新石器时代分为两个阶段,前陶器阶段(除了制陶之外,人类完成了这一时期的所有活动)和制陶阶段(包括所有活动和制陶)。总的来说,南高加索的许多考古遗址缺乏准确的年代测定,这给确定确切的新石器时代增加了难度。应当指出,虽然亚美尼亚的考古发掘工作仍然需要进行大量的检查和确定年代,但可以确定两种类型的遗址;第一个属于新石器时代早期,分布在亚美尼亚高地,第二个是“亚拉腊特”平原上的农业村庄,被认为是“Shulaveri Shomutepe”文化的南部。
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引用次数: 0
TREATMENT OF THE VIRGIN MARY ICON OF THE PAINTER ANASTASI AL QUDSI AL RUMI DATING BACK TO 19TH CENTURY IN EGYPT 对19世纪埃及画家anastasi al qudsi al rumi的圣母玛利亚图标的处理
Pub Date : 2023-06-01 DOI: 10.21608/ijaswa.2023.305517
Emil Henin, Mervat Abdallah, Amany Kaiser
The present paper is intended to be a first part of a study on the restoration of the Virgin Mary icon in the Mary Church at the Menoufia Governorate in Egyptian Delta. This icon dating to 19 th century and painted by famous painter in this period, Anastasi Al Qudsi Al Rumi who was responsible for the greater part of icons production in the middle of the 19 th century in Egypt. Very valuable information is obtained both about the damage of the varnish layer in the paint surface due to the surrounding environment (Church wax, soot and tar, in place where icon lamps and candles are lit close by) and about the state of preservation of the icon. Finally, this paper is devoted to describing the Conservation process of this icon through different steps such as (Consolidation, Cleaning, Filling, Retouching, Varnishing).
本论文的目的是在玛丽教堂在梅努菲亚省在埃及三角洲圣母玛利亚图标的恢复研究的第一部分。这个图标可以追溯到19世纪,由这一时期的著名画家Anastasi Al Qudsi Al Rumi绘制,他负责19世纪中期埃及大部分图标的制作。由于周围环境(教堂的蜡、烟灰和焦油,在附近点燃的圣像灯和蜡烛),以及圣像的保存状况,我们获得了关于油漆表面清漆层损坏的非常有价值的信息。最后,本文通过不同的步骤描述了这个图标的保存过程,如(巩固,清洁,填充,修饰,清漆)。
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引用次数: 0
Some Remarks on the Philological Significance and Differentiation Between the Synthetic and Analytic Systems of the Ancient Egyptian Language 论古埃及语言的语言学意义及综合系统与分析系统的区别
Pub Date : 2022-12-01 DOI: 10.21608/ijaswa.2022.265058
A. Waziry
This study is a preliminary nucleus and explanatory notes for the general framework of the subject of the study that aims to highlight the philological significance of the synthetic system and analytic system in the syntaxes of the ancient Egyptian sentence within the framework of the ancient Egyptian language, by extrapolating the evidence and the linguistic uses inherent in the ancient Egyptian language, this is in order to reveal the time meaning and temporal significance emerged in the synthetic and analytic systems. When researching the tenors and contexts of the language in general and the ancient Egyptian language in particular, it can be noticed that there are structural or the so-called synthetic system and analytic system through which it is possible to divide and classify the temporal semantics of sentence of the ancient Egyptian language, according to the sources of the ancient Egyptian language and from the perspective of the structural or synthetic system and the analytic system that enveloped the syntaxes of the ancient Egyptian sentence and through the content and context of the ancient Egyptian language.
本研究是本研究主题总体框架的初步核心和解释性说明,旨在通过外推古埃及语言固有的证据和语言用法,在古埃及语言框架内突出古埃及句子句法中的合成系统和分析系统的语言学意义。这是为了揭示在综合系统和分析系统中出现的时间意义和时间意义。在研究古埃及语,特别是古埃及语的语旨和语境时,可以注意到,古埃及语的句子时间语义有结构系统或所谓的综合系统和分析系统,通过它们可以划分和分类。根据古埃及语言的来源,从古埃及句子语法的结构或综合系统和分析系统的角度出发,通过古埃及语言的内容和语境。
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引用次数: 0
Different development phases of Ethno-archaeology around the world 世界各地民族考古发展的不同阶段
Pub Date : 2022-12-01 DOI: 10.21608/ijaswa.2022.271576
Safwat Mohamed, Rasha Metawi, Ahmed Al-Shoky
Ethno-archaeology is the study of the present to reveal facts of the past. Observation of the living societies and behavior can explain archaeological records as it provides an archaeological engagement with the living communities. Ethno-archaeology can include approach of archaeology and anthropology to understand the past and present cultures. It aims to better understanding of ancient founds and systems. Therefore, it's known also as "Archaeology of the present" or "action archaeology". By previous actions, Ethno-archaeology creates a live link between human and their heritage. Ethno archaeology can be precisely described as a strategic research that includes several processes to reveal the relation between materials and cultures in both forms: existing form and archaeological record and make use of such understanding in supporting archaeological theories and enhance interpretation.
民族考古学是通过研究现在来揭示过去的事实。对现存社会和行为的观察可以解释考古记录,因为它提供了与现存社会的考古接触。民族考古学可以包括考古学和人类学的方法来理解过去和现在的文化。它的目的是更好地了解古代的基础和系统。因此,它也被称为“当下考古学”或“行动考古学”。通过以往的行动,民族考古学在人类和他们的遗产之间建立了一个活生生的联系。民族考古学可以准确地描述为一种战略研究,它包括几个过程,以揭示物质与文化之间的关系,以现存形式和考古记录两种形式,并利用这种认识来支持考古理论和加强解释。
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引用次数: 0
TERMS REFERRING TO DISTANCING IN ANCIENT EGYPTIAN RELIGIOUS TEXTS 古埃及宗教文献中指距离的术语
Pub Date : 2022-12-01 DOI: 10.21608/ijaswa.2022.263835
Rania Abd El-aziz
Funereal journeys to the holy cities and locations, especially "Abydos," were known to be practiced by the Ancient Egyptians. The Ancient Egyptians also engaged in other visits for the deceased to some holy cities to perform religious rites before being buried in their tombs and cemeteries. Distancing involved keeping storms and clouds away from the deceased to prepare glory and jubilation for them in the Hereafter and keeping away the harm of enemies and some of the gods like the god "Seth". Recent studies that have dealt with the importance of funereal journeys and travelling have not referenced the concept of Distancing and the terms referring to it in ancient Egyptian religious texts. The terms indicating Distancing appeared in the Ancient Egyptian Pyramid Texts, representing various meanings and different symbolic references where they refer to bringing 'far products' (products from distant places) related to Re. The terms referring to Distancing were also used to explain the physical features of the king, who was described as having far eyesight (powerful vision). In addition, the king was also described as having a wide footstep (very far). In the Coffin Texts, Distancing was considered a means of weakness being avoided by the deceased.
前往圣城和圣地的葬礼之旅,特别是“阿比多斯”,被古埃及人所熟知。古埃及人还会让死者去一些圣城进行宗教仪式,然后再被埋葬在他们的坟墓和墓地里。距离包括让风暴和乌云远离死者,为他们在以后的荣耀和欢乐做准备,并远离敌人和一些神的伤害,比如神“赛斯”。最近关于葬礼之旅和旅行的重要性的研究没有提到“距离”的概念,也没有提到古埃及宗教文本中提到的术语。表示距离的术语出现在古埃及金字塔文本中,代表着各种含义和不同的象征性参考,它们指的是带来与Re有关的“远产品”(来自遥远地方的产品)。提到距离的术语也被用来解释国王的身体特征,他被描述为拥有远视力(强大的视力)。此外,国王也被描述为有一个宽的脚步(非常远)。在棺材文本中,距离被认为是死者避免软弱的一种手段。
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引用次数: 0
Archive and Archiving in the Digital Era: a new perspective for using Museums Archive 数字时代的档案与归档:博物馆档案使用的新视角
Pub Date : 2022-12-01 DOI: 10.21608/ijaswa.2022.268280
Esraa Yosri Elgueziry
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引用次数: 0
期刊
International Journal of Advanced Studies in World Archaeology
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