Epilogue

P. Mercer-Taylor
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Abstract

IN THE DECADES leading up to the Civil War, the realms of classical music, Protestant Christian song, and mass-market popular music vibrantly converged in a single American repertoire. That convergence, the topic of this book, was temporary. Few of the cultural conditions that brought this repertoire into being persist to the present day. The notion that the United States is a normatively Christian nation is far from extinct, but its ultimate extinction seems likely. And most of Protestantism’s cultural trappings have thankfully lost whatever veneer they once enjoyed of unselfconscious universality. Choral music, meanwhile, is still performed in professional, ecclesiastical, convivial, and domestic settings alike. But most music enjoyed by Americans in daily life is recorded music, and when they make music themselves, it is mostly other kinds of music they make. Perhaps most important, that gulf that separated antebellum Americans’ nascent awareness of European classical music as a thing of value from opportunities for the actual experience of that music—the gap whose bridging comprised a core justification for this repertoire of psalmodic adaptations—has closed. For the great majority of Americans who care to seek them out, almost any of the European works tabulated in ...
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在南北战争前的几十年里,古典音乐、新教基督教歌曲和大众市场流行音乐的领域充满活力地融合在一个单一的美国曲目中。这本书的主题——这种趋同是暂时的。使这些剧目得以形成的文化条件几乎没有延续到今天。美国是一个规范的基督教国家的观念远未消亡,但它的最终消亡似乎是有可能的。值得庆幸的是,大多数新教的文化标志已经失去了它们曾经享有的那种无意识的普遍性的外衣。与此同时,合唱音乐仍然在专业、教会、娱乐和家庭环境中表演。但是美国人在日常生活中欣赏的大多数音乐都是录制的音乐,当他们自己制作音乐时,他们制作的大多是其他类型的音乐。也许最重要的是,南北战争前美国人对欧洲古典音乐的初步认识与实际体验这种音乐的机会之间的鸿沟已经消失了,这条鸿沟的桥梁构成了这些诗篇改编曲目的核心理由。对于绝大多数愿意寻找它们的美国人来说,几乎所有列在……
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