Children's stories: what knowledge constitutes indigenous knowledge?

M. Stears
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引用次数: 1

Abstract

Curriculum 2005 (DoE, 1995) foregrounds indigenous knowledge systems as one of the themes that should be integrated across the curriculum. There is a move towards designing curricula that consider learners' cultural backgrounds, hence the emphasis on incorporating informal knowledge in the curriculum. This article reports on the nature of the knowledge produced by children when applying such an approach, thus raising questions around the nature of indigenous knowledge. The intention was to design a science module on a topic that learners identified as relevant. The method employed was to ask learners to write stories on the topic in an effort to determine what indigenous knowledge held with regard to the topic. While the stories contained examples of indigenous knowledge, the majority of experiences learners identified with was not indigenous knowledge in the traditional sense, but knowledge related to their personal circumstances. This raises the question whether poor socio-economic conditions lead to the erosion of indigenous knowledge held by the parents and grandparents of these children or whether the subculture of poverty has produced a new kind of indigenous knowledge? Keywords : Curriculum, cultural background, learner, science module, socioeconomic, indigenous knowledge, children's stories Indilinga Vol. 7 (2) 2008: pp. 132-140
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儿童故事:什么知识构成本土知识?
《2005年课程》(DoE, 1995)将本土知识系统作为贯穿整个课程的主题之一。有一种趋势是在设计课程时考虑到学习者的文化背景,因此强调将非正式知识纳入课程。本文报告了儿童在应用这种方法时产生的知识的性质,从而提出了有关土著知识性质的问题。其目的是设计一个科学模块的主题,学习者认为是相关的。所采用的方法是要求学习者就该主题写故事,以努力确定土著知识与该主题有关。虽然这些故事包含了土著知识的例子,但学习者所认同的大多数经历并不是传统意义上的土著知识,而是与他们个人情况有关的知识。这就提出了一个问题,贫穷的社会经济条件是否导致了这些孩子的父母和祖父母所拥有的本土知识的侵蚀,或者贫穷的亚文化是否产生了一种新的本土知识?关键词:课程、文化背景、学习者、科学模块、社会经济、本土知识、儿童故事。《英迪林加》Vol. 7 (2) 2008: pp. 132-140
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