The Risks of Affect

Russell J. Duvernoy
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Abstract

This chapter dwells on axiological and existential tensions raised by the concept of ecological attunement. First, it distinguishes this concept from Heidegger’s well-known discussion of attunement and world. Then, it places Whiteheadean/Deleuzean concepts of affect and feeling in dialogue with the affect theory of Sylvan Tompkins and Daniel Stern, arguing that the “vitality affects” of the latter are ontologically prior to constituted worlds in a phenomenological sense. It considers how attention to affective tertiary qualities are shaped by inheritance of affective patterns and attentive choices of the past while also oriented towards a potentially open future. In this way, selection (from inherited qualities) and orientation (towards future projection) become the two sides of ecological attuning as an existential ideal. This double-sided structure is considered in relation to Whitehead’s discussion of “evil” and Deleuze’s emphasis on willing the event and counter-actualisation.
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情感的风险
本章详述由生态调谐概念引起的价值论和存在主义的紧张关系。首先,它将这个概念与海德格尔著名的关于调谐和世界的讨论区分开来。然后,它将Whiteheadean/Deleuzean关于情感和感觉的概念与Sylvan Tompkins和Daniel Stern的情感理论进行了对话,认为后者的“活力影响”在现象学意义上先于构成的世界。它考虑了对情感第三品质的关注是如何通过情感模式的继承和过去的细心选择来塑造的,同时也面向一个潜在的开放的未来。通过这种方式,选择(来自遗传品质)和定向(面向未来投射)成为作为存在主义理想的生态调谐的两个方面。这种双面结构被认为与怀特海关于“恶”的讨论和德勒兹对事件意愿和反实现的强调有关。
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Attention, Openness and Ecological Attunement Conclusion: Fabulation and Epoch(s) to Come Feeling as Creation: Affect and Tertiary Qualities Motivating Metaphysics: From Radical Empiricism to Process Attention, Equivalence and Existential Territories
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