Remaking the #Syllabus: Crowdsourcing Resistance Praxis as Critical Public Pedagogy

Meredith D. Clark
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引用次数: 8

Abstract

Between 2014 and 2017, the creation of hashtag syllabi—bricolage iterations of reading lists created by or circulated among educators on Twitter—emerged as a direct response for teaching about three highly publicized incidents of racial violence in the United States. Educators used hashtags as a means of sharing resources with their networks to provide non-normative literatures from marginalized scholars for teaching to transgress in the wake of Mike Brown’s slaying in Ferguson, Missouri; the massacre of nine congregants at Emmanuel AME Church in Charleston, South Carolina; and the fatal car attack on anti-fascist protestors in Charlottesville, Virginia. Acting on Chakravartty et al.’s provocation to center scholars of color in course syllabi as a pedagogical strategy to disrupt the reification of white supremacy in communication and media studies, I consider the creation of three hashtag syllabi related to these events as a form of critical resistance praxis in the emerging framework of digital intersectionality theory. I present a brief textual analysis of the aforementioned syllabi, triangulated with data from online conversations linked to them via their hashtags and derivative works produced by their creators and users to map two social media assisted strategies for doing critical public pedagogy.
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重制教学大纲:作为关键公共教育学的众包抵抗实践
2014年至2017年期间,标签教学大纲的创建——由教育工作者在twitter上创建或传播的阅读清单的拼凑迭代——成为对美国三起高度公开的种族暴力事件教学的直接回应。在密苏里州弗格森发生迈克·布朗(Mike Brown)枪击案后,教育工作者将标签作为一种与他们的网络共享资源的手段,为教学提供来自边缘学者的非规范文献;南卡罗来纳州查尔斯顿伊曼纽尔AME教堂9名会众被屠杀;以及弗吉尼亚州夏洛茨维尔反法西斯抗议者遭遇的致命汽车袭击事件。Chakravartty等人在课程教学大纲中提出将有色人种学者作为一种教学策略,以破坏传播和媒体研究中白人至上主义的物化。有鉴于此,我认为在新兴的数字交叉性理论框架中,创建与这些事件相关的三个标签教学大纲是一种批判性抵抗实践形式。我对上述教学大纲进行了简要的文本分析,并与通过主题标签和创作者和用户制作的衍生作品与之相关的在线对话数据进行了三角分析,以绘制出两种社会媒体辅助的批判性公共教育学策略。
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