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(Hash)tagging intersection(ality): Black and Palestinian experiences on Twitter (哈希)标记交集(性):推特上黑人和巴勒斯坦人的经历
Pub Date : 2023-04-11 DOI: 10.1093/ccc/tcad013
E. Edwards, David F Stephens
In this article, we examine how Twitter users discuss intersections of the Black American and Palestinian experience in 2021 through the lens of intersectionality. We explore two questions; how is intersectionality discussed and performed by Twitter users in relation to the Palestinian and Black experience against the backdrop of this particular crisis in Gaza? And how do users engage with the language of intersectionality to either reify, contradict, or complicate the intersection of the Palestinian and Black experiences on the platform? We find that intersectionality is mediated by elite users via branded communication, as well as invoked to highlight or deny the intersections of the Black and Palestinian experience by the most peripheral users on the platform.
在这篇文章中,我们研究了Twitter用户如何通过交叉性的视角讨论2021年美国黑人和巴勒斯坦经验的交叉点。我们探讨了两个问题;推特用户是如何讨论和执行与巴勒斯坦和黑人经验相关的交叉性,以及在加沙这场特殊危机的背景下?用户如何使用交集性的语言来具体化、反驳或复杂化平台上巴勒斯坦人和黑人经验的交集?我们发现,交集性是由精英用户通过品牌传播来调解的,也被平台上最边缘的用户用来强调或否认黑人和巴勒斯坦经验的交集。
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引用次数: 0
The anti-caste alter-network: equality labs and anti-caste activism in the US 反种姓网络:美国的平等实验室和反种姓行动主义
Pub Date : 2023-04-10 DOI: 10.1093/ccc/tcad011
Anirban K. Baishya, D. S. Mini, Thenmozhi Soundararajan
As a pan-South Asian phenomenon that marks certain groups and bodies as untouchable, caste-based discriminatory practices have also traveled with the South Asian diaspora. This article examines the case of anti-caste activism, especially in the context of its transnational potentials which have blossomed with the ubiquitous uptake of digital technology worldwide. We examine anti-caste activism in the US through the work of Equality Labs, an anti-caste civil rights organization that works with digital and non-digital activist strategies. Analyzing a range of material including surveys and reports, online chatter, and journalistic discourse we show how the organization’s work is part of a larger, transnational network of anti-caste activism—something we term the anti-caste alter-network.
作为一种泛南亚现象,将某些群体和身体标记为不可接触的,基于种姓的歧视做法也随着南亚侨民而传播。本文考察了反种姓行动主义的案例,特别是在其跨国潜力的背景下,这种潜力随着全球数字技术的普及而蓬勃发展。我们通过平等实验室的工作来研究美国的反种姓活动,平等实验室是一个反种姓民权组织,与数字和非数字活动家战略合作。通过分析一系列的材料,包括调查和报告、在线聊天和新闻话语,我们展示了该组织的工作是一个更大的反种姓激进主义跨国网络的一部分——我们称之为反种姓另类网络。
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引用次数: 0
“Are you me?”: understanding the political potential of feminist identity spaces on Reddit during the COVID-19 pandemic “你是我吗?”:了解2019冠状病毒病大流行期间Reddit上女权主义身份空间的政治潜力
Pub Date : 2023-04-08 DOI: 10.1093/ccc/tcad006
In this study we performed a critical discourse analysis of the r/workingmoms subreddit during the early days of the COVID-19 pandemic (March–May 2020). Using this data we argue that Reddit’s platform can facilitate what we schematize as feminist “identity spaces.” We use the heuristic of “spaces” rather than “networks” or “online communities” and connect this theorization to our understanding of the discursive work on the subreddit which facilitates in-group communication and situated structural critique. However, we also interrogate the political possibilities of identity spaces and understand them as a symptom of what Angela McRobbie has called “the cultural politics of disarticulation.” Ultimately, we argue that the same platform affordances that allow for identity spaces to thrive also limit their political potency and we frame this within Lauren Berlant’s theorization of “cruel optimism.”
在这项研究中,我们在COVID-19大流行的早期(2020年3月至5月)对reddit的r/workingmoms子版块进行了批判性话语分析。利用这些数据,我们认为Reddit的平台可以促进我们所概括的女权主义“身份空间”。我们使用“空间”的启发式,而不是“网络”或“在线社区”,并将这种理论化与我们对subreddit上的话语工作的理解联系起来,后者促进了群体内的交流和定位结构批评。然而,我们也质疑身份空间的政治可能性,并将其理解为安吉拉·麦克罗比所说的“脱节的文化政治”的一种症状。最后,我们认为,允许身份空间蓬勃发展的平台能力也限制了它们的政治效力,我们将其构建在Lauren Berlant的“残酷乐观主义”理论中。
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引用次数: 0
Intersectionality in/through Nigeria’s feminist hashtag activism 尼日利亚女权主义标签运动的交叉性
Pub Date : 2023-04-07 DOI: 10.1093/ccc/tcad009
Ololade Faniyi
This article examines Nigerian feminist hashtag activism as this reveals how activists emplace and embody intersectionality in their organizings. I explore how a politics of intersectionality is institutionalized in Nigerian feminist hashtag activism on Twitter by unpacking the narratives that led to the emergence and online production of visibility for some hashtag activism that have shaped local and national politics in Nigeria. I further discuss intersectionality as a critical praxis and analytical strategy influencing activists' hashtag naming, political demands, and self-corrections in response to Nigeria's socio-cultural-political domains. As a feminist activist who has done some groundwork in Nigerian offline and digital spaces, this article draws from my participant/observer perspective.
本文考察了尼日利亚女权主义标签行动主义,因为这揭示了活动家如何在其组织中放置和体现交叉性。我探讨了交织性政治是如何在推特上的奈及利亚女权主义标签行动中制度化的,透过拆解导致一些标签行动主义出现和在网路上产生能见度的叙述,这些标签行动主义塑造了奈及利亚的地方和国家政治。我进一步讨论了交叉性作为一种关键的实践和分析策略,影响活动家的标签命名,政治要求,以及对尼日利亚社会文化政治领域的自我纠正。作为一名女权运动者,我在奈及利亚的线下与数位空间做过一些基础工作,本文以我的参与者/观察者视角展开。
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引用次数: 0
Intersectionality in African digital organizing: a Ghanaian perspective 非洲数字组织的交叉性:加纳视角
Pub Date : 2023-04-07 DOI: 10.1093/ccc/tcad007
W. F. Mohammed
Although there is growing scholarship on intersectionality in African feminist movements, there are still gaps in scholarship on intersectionality on the continent when it comes to various identity categories. I examine intersectionality within the Ghanaian context using African feminisms as a backdrop. I argue that to drive African feminisms toward emancipatory praxes, it is imperative to center identity categories that are often erased from feminist conversations and to pay attention to organizing from these margins to amplify the erased narratives about marginalization. I theorize these silenced narratives drawing on my experiences as a Muslim Dagbana woman and my work in African and Ghanaian feminist digital spaces. Here, I focus on ethnicity as an identity category that is often overlooked within feminist discourses in national contexts in Africa. I point to organizing strategies that can facilitate the centering of identities and feminist issues that have historically been pushed to the margins.
尽管关于非洲女权运动的交叉性的学术研究越来越多,但当涉及到各种身份类别时,关于非洲大陆交叉性的学术研究仍然存在差距。我以非洲女权主义为背景,研究加纳背景下的交叉性。我认为,为了推动非洲女权主义走向解放实践,必须将经常从女权主义对话中被抹去的身份类别放在中心,并注意从这些边缘组织起来,以扩大关于边缘化的被抹去的叙述。我根据自己身为穆斯林达格巴纳妇女的经历,以及我在非洲和加纳女权主义数位空间的工作,将这些沉默的叙述理论化。在这里,我关注的是种族作为一个身份类别,在非洲国家背景下的女权主义话语中经常被忽视。我指出,组织策略可以促进身份和女权主义问题的中心,这些问题在历史上一直被推到边缘。
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引用次数: 1
“Fight as a little girl!”: Chilean feminist cyberactivism and its outcome on the agenda “像个小女孩一样战斗!”:智利女权主义网络行动及其在议程上的结果
Pub Date : 2023-04-07 DOI: 10.1093/ccc/tcad008
Claudia Lagos Lira, I. Bachmann
While feminist activism in Chile has been historically marginalized from the public debate, a new generation of digitally native, educated, and empowered feminist activists in Chile has embraced social media, algorithms and other technologies to denounce patriarchal order and advance social change toward gender equality. In this article, we argue that such strategy has given visibility to women’s issues in the Chilean public sphere and contributed to important inroads in matters of gender justice.
虽然智利的女权运动历来被公众辩论边缘化,但新一代的数位原住民、受过教育、有能力的智利女权运动者,已经接受社交媒体、算法和其他技术,谴责父权秩序,推动社会变革,迈向性别平等。在本文中,我们认为,这种战略使智利公共领域的妇女问题变得可见,并有助于在性别正义问题上取得重要进展。
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引用次数: 0
The most hated tree in America: negative difference, the White imaginary, and the Bradford pear 美国人最讨厌的树:负差树、白树和布拉德福德梨树
Pub Date : 2023-04-07 DOI: 10.1093/ccc/tcad005
Ryan Neville-Shepard, C. Kelly
Against claims that we now live in a post-racial era, this article argues that panic over so-called “invasive species” illustrates how negative conceptions of difference are built into the White imaginary. We argue that the calls to exterminate the infamous Bradford pear tree across the US function as a kind of nanoracism, or what Achilles Mbembe defines as the organization of everyday affairs according to us–them logics that further justify overt racist practices. Performing a close reading of the discourse about the tree, we show how xenophobia and anti-Blackness lurk in a debate about non-human biota, specifically by normalizing inferential racist language that attacks difference, expressing fears of racial impurity, and calling for exterminating the Other.
反对我们现在生活在后种族时代的说法,这篇文章认为,对所谓的“入侵物种”的恐慌说明了白人对差异的负面概念是如何融入到想象中的。我们认为,要求在全美范围内消灭臭名昭著的布拉德福德梨树的呼声是一种种族主义,或者阿基里斯·姆本贝(Achilles Mbembe)所定义的,是一种根据“我们-他们”逻辑组织日常事务的行为,这种逻辑进一步为公开的种族主义行为辩护。通过仔细阅读关于树的论述,我们展示了仇外心理和反黑人是如何潜伏在关于非人类生物群的辩论中,特别是通过将攻击差异的推理种族主义语言正常化,表达对种族不洁的恐惧,并呼吁消灭他者。
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引用次数: 0
Unlocked doors: the trans glitch in Kitty Horrorshow’s Anatomy 未解锁的门:《基蒂恐怖秀》中的变形故障
Pub Date : 2023-04-03 DOI: 10.1093/ccc/tcad003
Christine Prevas
This article explores the glitch as a trans mechanic of speculation in Kitty Horrorshow’s (2016) video game Anatomy. Through the glitch, Anatomy rewrites the “walking simulator” in favor of a non-linear form of movement that relies on gaps and breaks in the structure of the game. Drawing on scholarship in trans studies including Eva Hayward’s work on the scar as a site of trans possibility and Lucas Crawford’s examination of the relationship between architecture and trans subjectivity, I read Anatomy as one ludic form of trans worldmaking which unsettles the relationship between the trans body and the space of the house, and the relationship between the player and the act of play, invoking a trans ethos of indeterminacy that rejects coherent narratives of progression and legibility in favor of the refusal and possibility of the glitch.
本文将探讨Kitty Horrorshow(2016)的电子游戏《解剖学》中的小故障。通过这个小故障,Anatomy重新编写了“行走模拟器”,以支持依赖于游戏结构中的间隙和断裂的非线性运动形式。借鉴跨性别研究方面的学术研究包括Eva Hayward关于伤疤的研究作为跨性别可能性的研究以及Lucas Crawford对建筑和跨性别主体性之间关系的研究,我把《解剖学》看作是跨性别世界的一种滑稽形式,它扰乱了跨性别者和房子空间之间的关系,以及玩家和游戏行为之间的关系,唤起一种不确定的跨性别精神,拒绝连贯的进步叙事和易读性,支持拒绝和故障的可能性。
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引用次数: 0
The racialized celebrity other in perfume advertisements 香水广告中的种族化名人
Pub Date : 2023-02-09 DOI: 10.1093/ccc/tcad002
M. McAllister, Yasemin Beykont, Sydney L. Forde
Despite significant scholarship on the semiotics and ideology of perfume advertising, its racialized nature is underexamined. This is surprising given perfume-ad characteristics that incentivize racialized representations, especially ads using celebrities, and racist constructions of smell and scent. Using critical advertising studies, sensory studies, and bell hooks’ concept of the racialized Other, this article argues that perfume ads are markedly racialized. The racial semiotics of 10 print ads—five with BIPOC celebrities and five with White—are critiqued, with BIPOC celebrities essentialized as inherently exotic, wild, and primitively sexual, while White celebrities symbolize elegance, classic beauty, and uniqueness.
尽管对香水广告的符号学和意识形态有重要的学术研究,但其种族化的本质却没有得到充分的研究。这是令人惊讶的,因为香水广告的特点激励了种族化的表现,尤其是使用名人的广告,以及气味和气味的种族主义结构。本文运用批判性广告研究、感官研究和贝尔·胡克斯的种族化他者概念,论证了香水广告明显的种族化。10个平面广告的种族符号学——5个是BIPOC名人,5个是白人——受到了批评,BIPOC名人本质上是天生的异国情调、野性和原始性,而白人名人象征着优雅、经典美和独特性。
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引用次数: 0
Media populism and the metanarrative of God in the Philippines 菲律宾的媒体民粹主义与上帝的元叙事
Pub Date : 2023-02-01 DOI: 10.1093/ccc/tcad001
J. L. Ragragio
This article uses the concept of media populism to analyze the sophisticated role of networked platforms in organizing political discourses. Building on the scholarship on mediatization and mediated populism, it examines the mediated appeal of the God metanarrative—Religious Duterte, Catholic Church, Apollo Quiboloy, and Daily Prayer—and shows how God-related posts amplify the communicative style of populism in the Philippines. The God metanarrative on Facebook inspires communal engagement much as it polarizes the civil consensus on free expression and inclusive nationalism. The embedding of non-conflictual sentiments in the digital sphere blurs the precarious line between free expression of religious views and of political support, enabling political entrepreneurs to exploit the former as a way to consolidate the latter.
本文运用媒介民粹主义的概念来分析网络平台在组织政治话语中的复杂作用。在媒介化和中介民粹主义研究的基础上,本文考察了上帝元叙事的中介吸引力——宗教杜特尔特、天主教会、阿波罗·基波洛伊和每日祈祷——并展示了与上帝相关的帖子如何放大了菲律宾民粹主义的传播风格。Facebook上的上帝元叙事激发了社区参与,因为它使公民对自由表达和包容性民族主义的共识两极分化。非冲突情绪在数字领域的嵌入模糊了自由表达宗教观点和政治支持之间不稳定的界限,使政治企业家能够利用前者作为巩固后者的一种方式。
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引用次数: 1
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Communication, Culture and Critique
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