Emily Carr and the legacy of Commonwealth modernism

Leah Modigliani
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Abstract

This chapter discusses the importance of landscape painting in the formation of early twentieth-century Canadian national identity, in particular the Theosophical aspirations and quest for the genius loci of the Group of Seven painters in Ontario, and Emily Carr in British Columbia. Jeff Wall’s published texts that describe the influence of Carr on his peers’ work, and their desire to work outside of the problematic of colonialism, necessitates this examination. Historian Lorenzo Veracini’s discussions of the many narratives utilized by settler colonial societies to authenticate and rationalize their rights to indigenous land are introduced in relationship to the discursive framing of texts that supported and documented Lawren Harris and Carr’s paintings. The national and regional legacy of spiritually-infused landscape painting was antithetical to young artists and intellectuals like Jeff Wall and Ian Wallace, who came to maturity in the late 1960s, and who were committed to revealing man’s alienation from his industrial environment through Marxist-informed critiques of capitalism.
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艾米丽·卡尔和英联邦现代主义的遗产
本章讨论了风景画在20世纪早期加拿大民族认同形成中的重要性,特别是安大略省七人画派和不列颠哥伦比亚省艾米丽·卡尔的神智学抱负和对天才轨迹的追求。杰夫·沃尔(Jeff Wall)发表的文章描述了卡尔对同行工作的影响,以及他们希望在殖民主义问题之外工作的愿望,因此有必要进行这项研究。历史学家洛伦佐·维拉西尼(Lorenzo Veracini)讨论了殖民者殖民社会用来证实和合理化他们对土著土地的权利的许多叙述,并将其与支持和记录劳伦·哈里斯(lauren Harris)和卡尔(Carr)绘画的文本的话语框架联系起来。充满精神气息的山水画的国家和地区遗产与年轻的艺术家和知识分子,如杰夫·沃尔(Jeff Wall)和伊恩·华莱士(Ian Wallace)是对立的,他们在20世纪60年代末成熟,致力于通过马克思主义对资本主义的批判,揭示人类与工业环境的异化。
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Conclusion The 1970s and the gendered spaces of the counter tradition Establishing the theory and practice of a defeatured landscape Myth and the ‘home culture concept’ Jeff Wall’s Picture for Women (1979) and The Destroyed Room (1978): colonizing the space of gendered discourse
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