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Engendering an avant-garde最新文献

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Conclusion 结论
Pub Date : 2018-06-01 DOI: 10.7228/manchester/9781526101198.003.0008
Leah Modigliani
The historical evidence of a backlash levied against the Vancouver Art Gallery and the perceived hegemony of the Vancouver School that reached a peak in 1989-1990 is addressed in the conclusion. Diverse groups of artists became critical of the very process of discourse formation that this book reflects upon, and became much more vocal about demanding their inclusion in symposia, exhibitions, and critical writing. Unsurprisingly this backlash dovetails with the rise of foreign investment in condominium development and urban gentrification called “Vancouverism” after Expo 86. The discursive territory of Vancouver photo-conceptualism, built upon the image of a defeatured landscape, became ensconced as an international commercial success just as the public spaces of the city were opened up to the ‘global’ reach of neoliberal capitalism, ensuring that the actual features of the city would be less accessible and more expensive to live in for those artists living there.
对温哥华艺术画廊的强烈反对和对1989-1990年达到顶峰的温哥华学派霸权的历史证据在结论中得到了解决。不同的艺术家群体开始对这本书所反映的话语形成过程持批评态度,并变得更加直言不讳地要求将他们纳入专题讨论会,展览和批判性写作。毫无疑问,这种反弹与1986年世博会后外国投资在公寓开发和被称为“温哥华主义”的城市高档化的兴起相吻合。温哥华摄影概念主义的话语领域,建立在一个特征景观的形象上,成为国际商业上的成功,就像城市的公共空间向新自由主义资本主义的“全球”影响开放一样,确保了城市的实际特征对那些生活在那里的艺术家来说更难以接近和更昂贵的生活。
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引用次数: 0
Jeff Wall’s Picture for Women (1979) and The Destroyed Room (1978): colonizing the space of gendered discourse 杰夫·沃尔的《女性的画面》(1979)和《被摧毁的房间》(1978):殖民性别话语的空间
Pub Date : 2018-04-06 DOI: 10.7228/manchester/9781526101198.003.0002
Leah Modigliani
This analysis of two of Jeff Wall's most important early photographic transparencies highlights the fact that his subject matter can be understood as a male artist's control of what is imagined as female-gendered physical and theoretical space. The initiation and subsequent extension of this operation in European and American critical discourse about his work is discussed in relationship to anthropological research on settler colonial societies’ territorial conflicts; specifically settlers’ need to develop cultural narratives that rationalize their control over other populations within a given geographic area. Such an approach contrasts with the prevailing commentaries by other critics, some of which are discussed at length (Donald Kuspit, Arielle Pélenc, Kaja Silverman and Michael Fried). These critics’ analyses of Wall’s work downplay or ignore the feminist subject matter in the work in favour of discussing the images' relationship to the avant-garde potential of technical reproduction or to the history of modern painting.
本文对杰夫·沃尔早期最重要的两部透明摄影作品的分析凸显了这样一个事实,即他的主题可以被理解为男性艺术家对被想象为女性性别的物理和理论空间的控制。在欧洲和美国对他的工作的批评话语中,这一行动的开始和随后的扩展与移民殖民地社会领土冲突的人类学研究的关系进行了讨论;特别是定居者需要发展文化叙事,使他们对特定地理区域内其他人口的控制合理化。这种方法与其他评论家的流行评论形成了对比,其中一些评论被详细讨论了(唐纳德·库斯皮特、阿里尔·帕姆兰茨、卡贾·西尔弗曼和迈克尔·弗里德)。这些评论家对沃尔作品的分析淡化或忽略了作品中的女权主义主题,而倾向于讨论图像与技术复制的先锋派潜力或现代绘画史的关系。
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引用次数: 0
Emily Carr and the legacy of Commonwealth modernism 艾米丽·卡尔和英联邦现代主义的遗产
Pub Date : 2018-04-06 DOI: 10.7228/manchester/9781526101198.003.0003
Leah Modigliani
This chapter discusses the importance of landscape painting in the formation of early twentieth-century Canadian national identity, in particular the Theosophical aspirations and quest for the genius loci of the Group of Seven painters in Ontario, and Emily Carr in British Columbia. Jeff Wall’s published texts that describe the influence of Carr on his peers’ work, and their desire to work outside of the problematic of colonialism, necessitates this examination. Historian Lorenzo Veracini’s discussions of the many narratives utilized by settler colonial societies to authenticate and rationalize their rights to indigenous land are introduced in relationship to the discursive framing of texts that supported and documented Lawren Harris and Carr’s paintings. The national and regional legacy of spiritually-infused landscape painting was antithetical to young artists and intellectuals like Jeff Wall and Ian Wallace, who came to maturity in the late 1960s, and who were committed to revealing man’s alienation from his industrial environment through Marxist-informed critiques of capitalism.
本章讨论了风景画在20世纪早期加拿大民族认同形成中的重要性,特别是安大略省七人画派和不列颠哥伦比亚省艾米丽·卡尔的神智学抱负和对天才轨迹的追求。杰夫·沃尔(Jeff Wall)发表的文章描述了卡尔对同行工作的影响,以及他们希望在殖民主义问题之外工作的愿望,因此有必要进行这项研究。历史学家洛伦佐·维拉西尼(Lorenzo Veracini)讨论了殖民者殖民社会用来证实和合理化他们对土著土地的权利的许多叙述,并将其与支持和记录劳伦·哈里斯(lauren Harris)和卡尔(Carr)绘画的文本的话语框架联系起来。充满精神气息的山水画的国家和地区遗产与年轻的艺术家和知识分子,如杰夫·沃尔(Jeff Wall)和伊恩·华莱士(Ian Wallace)是对立的,他们在20世纪60年代末成熟,致力于通过马克思主义对资本主义的批判,揭示人类与工业环境的异化。
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引用次数: 0
The 1970s and the gendered spaces of the counter tradition 20世纪70年代和反传统的性别空间
Pub Date : 2018-04-06 DOI: 10.7228/manchester/9781526101198.003.0006
Leah Modigliani
Vancouver artists’ concerns with discourses of theatricality and female gendered spaces are argued as important links between the defeatured landscapes of the 1968-1971 period and the development of large narrative photographs after 1975. The importance of Marcel Duchamp’s readymades to this historical thread are covered in detail, including the documented impact of his work Étant donnés: 1. La chute d/eau, 2. Le gaz d’éclairage(1946-66) on Jeff Wall’s transition towards the tableau format. Using Étant donnés as a fruitful formal and conceptual segue, the feminist content in several of Jeff Wall and Ian Wallace’s works from the mid-to-late 1970s are analysed. This demonstrates how both artists actively integrated feminist theory and ideas into their visual work, even as they directed critical attention away from it by instead stressing their works relationship the history of European avant-garde critique within modernism.
温哥华艺术家对戏剧性话语和女性性别空间的关注被认为是1968-1971年期间的景观景观和1975年后大型叙事照片发展之间的重要联系。马塞尔·杜尚(Marcel Duchamp)的现成品对这条历史线索的重要性被详细介绍,包括他的作品的文献影响Étant donnsams: 1。La chute d/eau, 2。关于杰夫·沃尔向画面形式过渡的《Le gaz d’日新月异》(1946-66)。本文以Étant donn为切入点,分析了20世纪70年代中后期杰夫·沃尔和伊恩·华莱士作品中的女权主义内容。这展示了两位艺术家如何积极地将女性主义理论和思想融入他们的视觉作品中,即使他们通过强调他们的作品与现代主义中欧洲前卫批评的历史的关系来引导批评的注意力。
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引用次数: 0
Establishing the theory and practice of a defeatured landscape 建立特色景观的理论与实践
Pub Date : 2018-04-06 DOI: 10.7228/MANCHESTER/9781526101198.003.0005
Leah Modigliani
Chapter 4 recounts the emergence of the theory and practice of a “Defeatured Landscape,” the name given in 1970 to a new urban semiotic that would constitute photo-conceptual artists self-defined counter tradition to those cultural practices deemed uncritical, expressionist, and mythical that were explored in Chapter 3. NETCO’s Ruins (1968) and Portfolio of Piles (1968) are examined as important precursors to the defeatured landscape. Dennis Wheeler, Jeff Wall, Ian Wallace and Christos Dikeakos’ art and writing are discussed as examples of defeatured landscapes in relation to their influences: American conceptual artist peers like Dan Graham; Concrete Poetry; awareness of the vehicular landscape; and Surrealism and its legacy in the psycho-geography and dérives of the Situationist International. This history is set against two contrasting examples: the real political conflicts of land development and associated financial speculation going on at the same time in the city; and an accounting of the erotic female bodies who often populate the otherwise defeatured landscapes of the photo-conceptualists. These examples show how the social politics of public space in Vancouver are left out of avant-garde representations of the city through the discursive framing of a landscape not so defeatured after-all.
第四章叙述了“特征景观”的理论和实践的出现,这个名字在1970年被赋予了一个新的城市符号学,它将构成照片概念艺术家自我定义的反传统的文化实践,这些文化实践被认为是不批判的,表现主义的,以及第三章探讨的神话。NETCO的《废墟》(1968)和《堆的组合》(1968)被认为是景观特征的重要先驱。Dennis Wheeler, Jeff Wall, Ian Wallace和Christos Dikeakos的艺术和写作作为与他们的影响相关的特征景观的例子进行了讨论:美国概念艺术家同行如Dan Graham;具体的诗歌;对车辆景观的意识;以及超现实主义及其在心理地理学和情境主义国际运动中的遗产。这段历史是以两个截然不同的例子为背景的:土地开发的真正政治冲突和相关的金融投机同时在城市中进行;以及对女性身体的描述,这些女性身体经常出现在照片概念主义者描绘的风景中。这些例子表明,温哥华公共空间的社会政治是如何被排除在城市的前卫表现之外的,通过对景观的话语框架,毕竟没有那么被破坏。
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引用次数: 0
Feminist theoretical and visual challenges to modernist representation 女性主义理论与视觉对现代主义表现的挑战
Pub Date : 2018-04-06 DOI: 10.7228/manchester/9781526101198.003.0007
Leah Modigliani
The international and local feminist avant-garde of the 1970s is discussed in Chapter 6. Vancouver women’s rejection of canonical art history, their development of alternative distribution and exhibition systems for promoting artwork, and their psychoanalytic critique of the male gaze all implicitly challenged the legitimacy of the theoretical and historical project of Vancouver photo-conceptualism. These threats would thus be selectively integrated into the new male-authored photography. Historical and contemporary critical responses to Marian Penner Bancroft and Liz Magor’s work are also analysed, which through contrary-example further establishes the male-gendered character of avant-garde discourse formation in Vancouver.
第六章讨论了20世纪70年代国际和本土的女性主义先锋派。温哥华女性对规范艺术史的拒绝,她们对推广艺术作品的另类分布和展览系统的发展,以及她们对男性凝视的精神分析批评,都含蓄地挑战了温哥华摄影概念主义理论和历史项目的合法性。因此,这些威胁将被选择性地整合到新的男性主导的摄影中。本文还分析了历史和当代对Marian Penner Bancroft和Liz Magor作品的批评反应,并通过反例进一步确立了温哥华先锋话语形成的男性性别特征。
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引用次数: 0
Myth and the ‘home culture concept’ 神话与“家文化观念”
Pub Date : 2018-04-06 DOI: 10.7228/MANCHESTER/9781526101198.003.0004
Leah Modigliani
Jeff Wall and Ian Wallace’s rejection of ‘home’ and ‘homeland,’ and the primacy of the manifesto as an important polemical tool in framing one’s work, are explored in Chapter 3 in relation to Wall’s art history master’s thesis on the Berlin Dada group, which established “myth” as an anti-critical cultural practice that was broadly applied to much of the cultural activity then active in Vancouver. Vancouver’s seeming “lack of history,” the existence of back-to-the-land intentional communities living outside of the urban centre, the proliferation of other performance and media based art groups, and the influence of visiting American artist Robert Smithson’s earthworks are all examined as cultural expressions deemed a-historical or romantic by photo-conceptualists.
杰夫·沃尔(Jeff Wall)和伊恩·华莱士(Ian Wallace)对“家”和“祖国”的拒绝,以及作为构建个人作品的重要辩论工具的宣言的首要地位,在第三章中与沃尔关于柏林达达派的艺术史硕士论文有关,该论文将“神话”建立为一种反批判的文化实践,广泛应用于当时活跃在温哥华的许多文化活动。温哥华看似“缺乏历史”,生活在城市中心之外的回归土地的有意社区的存在,其他表演和媒体艺术团体的扩散,以及来访的美国艺术家罗伯特·史密森的土方工程的影响,都被照片概念主义者视为历史或浪漫的文化表达。
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引用次数: 0
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Engendering an avant-garde
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