BEYOND RELIGION AND ETHNICITY: Sit-At-Home and Freedom Agitations among the IGBO in South-Eastern Nigeria

U. O. Ezewudo, Ikeagwuchi Ikechukwua Ukwuoma, F. Uroko
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Abstract

The concept of "sit-at-home" is a recent term used by freedom agitators, particularly of Igbo extraction, to get the attention of the Nigerian government to grant sovereignty to the Indigenous people of Biafra. It is also a concept that challenges the authority of the government while asking it to end marginalisation and to release the leader of IPOB, Nnamdi Kanu, who was arrested and is presently in the custody of the Department of State Services (DSS). Sit-at-Home, particularly in Anambra, Enugu, Imo, Abia, and Ebonyi (South-Eastern states of Nigeria), has been given socio-political interpretation. Generally, politics is supposed to be the machinery for resolving conflict and governing the people sincerely. Unfortunately, it has become an agent of disunity in the Nigerian state. This has led to several agitations in the past, but they are more vocal in present times. The agitations for freedom have often triggered violence and conflict between the government and the freedom agitators, given room for the marginalisation of certain regions, and consequently proved Nigeria's government's inability to decide on behalf of the governed. The methodology used in the study is a qualitative phenomenological method. The study examines the challenges and implications of the concept for the socio-economic, socio-political, socio-cultural, and socio-religious lives of the people of southeastern Nigeria. The paper observes that this face-off could be resolved if the needs of the Igbo were critically examined and attained. The paper calls on the government to organise a dialogue and a referendum in order to end the menace in the South-Eastern region.
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超越宗教和种族:尼日利亚东南部伊博人的静坐和自由鼓动
“静坐在家”的概念是最近自由鼓动者(尤其是伊博族)使用的一个术语,以引起尼日利亚政府的注意,将主权授予比夫拉的土著人民。这也是一个挑战政府权威的概念,同时要求它结束边缘化,并释放IPOB的领导人Nnamdi Kanu,他被逮捕,目前被国家服务部(DSS)拘留。静坐在家,特别是在阿南布拉、埃努古、伊莫、阿比亚和埃邦伊(尼日利亚东南部各州),已经被赋予了社会政治解释。一般来说,政治应该是解决冲突和真诚治理人民的机制。不幸的是,它已经成为尼日利亚国家分裂的代理人。这导致了过去的几次骚动,但他们在现在更加直言不讳。争取自由的运动经常引发政府和自由鼓吹者之间的暴力和冲突,为某些地区的边缘化提供了空间,结果证明了尼日利亚政府无法代表被统治者做出决定。本研究使用的方法论是定性现象学方法。该研究考察了这一概念对尼日利亚东南部人民的社会经济、社会政治、社会文化和社会宗教生活的挑战和影响。该文件指出,如果严格审查和满足伊博人的需要,这种对峙是可以解决的。该报纸呼吁政府组织对话和公投,以结束东南部地区的威胁。
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