KARAKTERISTIK SUMBER FORMIL DAN MATERIL HUKUM ISLAM DI INDONESIA

Rusdi Sulaiman
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Abstract

This paper aims to recognize the characteristics of the source of islamic law as represented by muhammadiyah fatwas, NU and MUI. Based on data analyzed with the method of content analysis, this paper concludes that textuality, which has long been pinned to Islamic jurists, is the main characteristic of the source of islamic law of the three fatwa institutions. In the Qur'an and hadith, NU prioritizes textuality as understood by the scholars of the Shafi'i School, while Muhammadiyah prioritizes the makbulah-an hadith. In the use of reason (ra'yu), the characteristics of the source of Islamic law of the three institutions are collectivity (collective ijtihad and scientific authority (professionalism). The main characteristic of the material source of Islamic law of the three institutions is good. Social beliefs and/or social customs ('urf) are characteristic of the material sources of Islamic law identified in Muhammadiyah and NU Fatwas, while subjugation to official authorities is identified in NU and MUI Fatwas, or subjugation via 'urf qanuni ("positive law") in Muhammadiyah Fatwas.
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印度尼西亚伊斯兰法律资源和材料的特征
本文旨在认识以穆罕默德法特瓦、NU和MUI为代表的伊斯兰教法渊源的特点。本文运用内容分析法对资料进行分析,认为长期以来被伊斯兰法学家所认定的文本性是三大法特瓦机构伊斯兰教法渊源的主要特征。在古兰经和圣训中,如沙菲派学者所理解的那样,NU优先考虑文本性,而穆罕默德迪亚则优先考虑makbulah- and hadith。在运用理性(ra’yu)上,伊斯兰法的三个机构的渊源特征是集体性(集体伊智提哈德)和科学权威(专业主义)。三大机构的伊斯兰教法物质来源的主要特点是良好的。社会信仰和/或社会习俗(urf)是《穆罕默德法特瓦》和《伊斯兰教法特瓦》中确定的伊斯兰教法的物质来源的特征,而《穆罕默德法特瓦》和《伊斯兰教法特瓦》中确定了对官方权威的服从,或者《穆罕默德法特瓦》中确定了通过“urf qanuni”(“成文法”)的服从。
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