Pub Date : 2021-12-23DOI: 10.24260/al-maslahah.v17i2.1950
Abdul Hakim, Imam Syafi'i
Suggested have children is one of the main motivations in the process of marriage, for she is the successor relay struggle both parents in their life in the world and the Hereafter later. This is also confirmed by religion in the maqashid al-shari'ah (the main purpose of the Shari'ah), where one of the maqashid is hifz al-Nasl (keep offspring). In Indonesia, there is one program known as Family Planning. Action to tahdid and tandzim al-Nasl are applied with regard to three aspects, namely the purpose, objective aspects and aspects of the way or method. Then, based on the agreement of the scholars, either by using `practice coitus interruptus, drugs or other means. And based on the principles that need to be considered in the concept tahdid and tandzim al-Nasl, where the principles were the basis for the permissibility do tahdid and tandzim al-Nasl, in accordance with the limits set by the scholars'.
{"title":"KELUARGA BERENCANA PERSPEKTif FIQIH EMPAT MAZHAB: Studi Analisis Tentang Tahdid Al-Nasl dan Tandzim Al-Nasl","authors":"Abdul Hakim, Imam Syafi'i","doi":"10.24260/al-maslahah.v17i2.1950","DOIUrl":"https://doi.org/10.24260/al-maslahah.v17i2.1950","url":null,"abstract":"Suggested have children is one of the main motivations in the process of marriage, for she is the successor relay struggle both parents in their life in the world and the Hereafter later. This is also confirmed by religion in the maqashid al-shari'ah (the main purpose of the Shari'ah), where one of the maqashid is hifz al-Nasl (keep offspring). In Indonesia, there is one program known as Family Planning. Action to tahdid and tandzim al-Nasl are applied with regard to three aspects, namely the purpose, objective aspects and aspects of the way or method. Then, based on the agreement of the scholars, either by using `practice coitus interruptus, drugs or other means. And based on the principles that need to be considered in the concept tahdid and tandzim al-Nasl, where the principles were the basis for the permissibility do tahdid and tandzim al-Nasl, in accordance with the limits set by the scholars'.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"477 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133579382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-22DOI: 10.24260/al-maslahah.v17i2.1936
Inama Anusantari
As a scholar, Ibn ‘Ashur a prolific scholar. One of this famous works is about Maqashid Syariah. Where in this heory contains the concept of mashlahah which is considered in accordance with the times. One of the problems in the millennial era that is being faced by the world community, especially Indonesia is the Covid-19 pandemic. To deal with the Covid-19 pandemic, the government has established a PSBB policy. It is not the lockdown policy tha most parties have been promoting. The purpose of this paper is to find out the concept of mashlahah in the theory maqashid syariah Ibnu ‘Ashur regarding the Covid-19 polemik of the Indonesian government’s lockdown and PSBB policies in the face of the Covid-19 pandemic. The method in this writing uses a research library that is deductive to analysis, where data is collected and then describes the data. Sources of data in this paper are in the form of scientific journals, books, online articles anda Indonesian Government Regulation related ti the theme. Data Collection techniques with documentation techniques. The results showed that in determining the benefit of law, Ibn ‘Ashur used a more philosophical approach. By examining the purpose of the legal text the looking for its arguments. In facing problems in the millennial are, the concept of kemashlahatan Ibn ‘Ashur’s maqashid sharia theory is still very relevant.
{"title":"KONSEP KEMASLAHATAN MAQĀṢĪḌ SYARĪAH IBNU ‘ASHUR TERHADAP PERMASALAHAN DI ERA MILENIAL: Polemik Kebijakan Lockdown dan PSBB Pemerintah Indonesia dalam Menangani Pandemi Covid-19","authors":"Inama Anusantari","doi":"10.24260/al-maslahah.v17i2.1936","DOIUrl":"https://doi.org/10.24260/al-maslahah.v17i2.1936","url":null,"abstract":"As a scholar, Ibn ‘Ashur a prolific scholar. One of this famous works is about Maqashid Syariah. Where in this heory contains the concept of mashlahah which is considered in accordance with the times. One of the problems in the millennial era that is being faced by the world community, especially Indonesia is the Covid-19 pandemic. To deal with the Covid-19 pandemic, the government has established a PSBB policy. It is not the lockdown policy tha most parties have been promoting. The purpose of this paper is to find out the concept of mashlahah in the theory maqashid syariah Ibnu ‘Ashur regarding the Covid-19 polemik of the Indonesian government’s lockdown and PSBB policies in the face of the Covid-19 pandemic. The method in this writing uses a research library that is deductive to analysis, where data is collected and then describes the data. Sources of data in this paper are in the form of scientific journals, books, online articles anda Indonesian Government Regulation related ti the theme. Data Collection techniques with documentation techniques. The results showed that in determining the benefit of law, Ibn ‘Ashur used a more philosophical approach. By examining the purpose of the legal text the looking for its arguments. In facing problems in the millennial are, the concept of kemashlahatan Ibn ‘Ashur’s maqashid sharia theory is still very relevant.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129444377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-22DOI: 10.24260/al-maslahah.v17i2.2023
Eka Junila Saragih
This article aims to examine the loan on the pay later feature provided by the shopee marketplace. Shopeepaylater provides assistance in the form of instant loans for users who want to buy the desired item. Loans provided cannot be cashed and can only be used at the shopee marketplace. To get a shopeepaylater loan limit, the user must meet the requirements set by Shopee. The nominal loan limit given to each user is different. The terms of the loan service provided are in the form of 1x installment/Buy now, pay later and in installments of 2 months, 3 months, 6 months and 12 months. This research uses an empirical method that is descriptive with a qualitative approach. The primary data source in this study were shopeepaylater users. Meanwhile, secondary data were obtained from related books and documents. The loan between the borrower and the shopee have met the pillars and qardh requirements. However, in determining the handling fee, the shopee sets the fee as a percentage. Based on the Fatwa of the National Syari'ah Council NO.19/DSNMUI/IV /2001 concerning Al-Qardh, does not allow handling or administration fees based on calculating a percentage of the amount of qardh funds given. There are differences opinion of credit practice to conclude, credit practices are not allowed as there is an additional price is usury, while usury is prohibited in islam. Some opinion that allow the credit practice is clear on the grounds of the akad. Because they observe from the general proposition that allows. As long as the additional price on the postponement is a fair and reasonable price, and there is no coercion both sides.
{"title":"TRANSAKSI PINJAMAN PAY LATER PADA MARKETPLACE SHOPEE PADA PERSPEKTIF HUKUM EKONOMI ISLAM","authors":"Eka Junila Saragih","doi":"10.24260/al-maslahah.v17i2.2023","DOIUrl":"https://doi.org/10.24260/al-maslahah.v17i2.2023","url":null,"abstract":"This article aims to examine the loan on the pay later feature provided by the shopee marketplace. Shopeepaylater provides assistance in the form of instant loans for users who want to buy the desired item. Loans provided cannot be cashed and can only be used at the shopee marketplace. To get a shopeepaylater loan limit, the user must meet the requirements set by Shopee. The nominal loan limit given to each user is different. The terms of the loan service provided are in the form of 1x installment/Buy now, pay later and in installments of 2 months, 3 months, 6 months and 12 months. This research uses an empirical method that is descriptive with a qualitative approach. The primary data source in this study were shopeepaylater users. Meanwhile, secondary data were obtained from related books and documents. The loan between the borrower and the shopee have met the pillars and qardh requirements. However, in determining the handling fee, the shopee sets the fee as a percentage. Based on the Fatwa of the National Syari'ah Council NO.19/DSNMUI/IV /2001 concerning Al-Qardh, does not allow handling or administration fees based on calculating a percentage of the amount of qardh funds given. There are differences opinion of credit practice to conclude, credit practices are not allowed as there is an additional price is usury, while usury is prohibited in islam. Some opinion that allow the credit practice is clear on the grounds of the akad. Because they observe from the general proposition that allows. As long as the additional price on the postponement is a fair and reasonable price, and there is no coercion both sides.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133528986","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-21DOI: 10.24260/al-maslahah.v17i2.1147
Rusdi Sulaiman, Sa’dulloh Muzammil
This paper, through literature studies and historical and normative approaches, outlines the development of norms and risywah sanctions in the MUI, NU and Muhammadiyah Fatwas after bribery crimes are regulated by positive laws in Indonesia. As far as norms are concerned, the fatwas of the three institutions tend to follow historical patterns, continuing the classical norms of risywah. The construction of bribery norms in the third fatwa is inseparable from the identity they hold, namely the fatwa community that has the right to be protected normatively religiously (halal / haram) and practically. MUI identifies itself as an NGO, not the Mufti of the State, while NU and Muhammadiyah confirm themselves as community organizations. As for the bribery sanctions, the three institutions bring together the interests of the fatwa community and the government, recognize the rights and qualifications of the government to implement ta'zir, and identify themselves as citizens who comply with positive laws.
{"title":"POLA PERKEMBANGAN NORMA DAN SANKSI SUAP DALAM FATWA MAJELIS ULAMA INDONESIA, NAHDLATUL ULAMA DAN MUHAMMADIYAH","authors":"Rusdi Sulaiman, Sa’dulloh Muzammil","doi":"10.24260/al-maslahah.v17i2.1147","DOIUrl":"https://doi.org/10.24260/al-maslahah.v17i2.1147","url":null,"abstract":"This paper, through literature studies and historical and normative approaches, outlines the development of norms and risywah sanctions in the MUI, NU and Muhammadiyah Fatwas after bribery crimes are regulated by positive laws in Indonesia. As far as norms are concerned, the fatwas of the three institutions tend to follow historical patterns, continuing the classical norms of risywah. The construction of bribery norms in the third fatwa is inseparable from the identity they hold, namely the fatwa community that has the right to be protected normatively religiously (halal / haram) and practically. MUI identifies itself as an NGO, not the Mufti of the State, while NU and Muhammadiyah confirm themselves as community organizations. As for the bribery sanctions, the three institutions bring together the interests of the fatwa community and the government, recognize the rights and qualifications of the government to implement ta'zir, and identify themselves as citizens who comply with positive laws.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"31 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115882745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.24260/al-maslahah.v17i2.2034
M. Meirison, S. Susilawati, Zerly Nazar
This article discusses some of the contemporary issues and challenges related to handling victims killed in contemporary armed conflicts and situations of violence and other natural disasters within the framework of international humanitarianism in a review of Islamic law. Forensic professionals face problems and challenges in contemporary Muslim contexts, cases, and law: mass burials, quick burials, exhumations, and autopsies. Contemporary scientific discoveries in intensive care units and the rise of industry, which aid in the successful transplantation of organs from cadavers, but reveal new problems from legal, humanitarian, ethical, and judicial perspectives: such as issues of determining the time of death, matters of life (or brain death), and boundaries artificial resuscitation limits, by conducting a literature study and a qualitative descriptive analysis approach, new problems were found in the handling of this corpse, namely, those related to a merciful death, how to injure corpses, the extent of a person's rights over his body after death, cloning of the dead, and so on. Other. These are all doctrinal and not medical matters. The final opinion on this matter is for the jurists; Because that is their specialty, and doctors' views on it are for clarification and reference only. The article concludes that both legal systems have established provisions designed to protect the dignity and respect of the dead and complement each other to achieve this protection in specific contexts and situations involving Muslim parties. Keywords: Human, corpse, fiqh, perspective,
{"title":"FIQH PERSPECTIVES ON HUMAN CORPSE IN CONTEMPORARY TIMES","authors":"M. Meirison, S. Susilawati, Zerly Nazar","doi":"10.24260/al-maslahah.v17i2.2034","DOIUrl":"https://doi.org/10.24260/al-maslahah.v17i2.2034","url":null,"abstract":"This article discusses some of the contemporary issues and challenges related to handling victims killed in contemporary armed conflicts and situations of violence and other natural disasters within the framework of international humanitarianism in a review of Islamic law. Forensic professionals face problems and challenges in contemporary Muslim contexts, cases, and law: mass burials, quick burials, exhumations, and autopsies. Contemporary scientific discoveries in intensive care units and the rise of industry, which aid in the successful transplantation of organs from cadavers, but reveal new problems from legal, humanitarian, ethical, and judicial perspectives: such as issues of determining the time of death, matters of life (or brain death), and boundaries artificial resuscitation limits, by conducting a literature study and a qualitative descriptive analysis approach, new problems were found in the handling of this corpse, namely, those related to a merciful death, how to injure corpses, the extent of a person's rights over his body after death, cloning of the dead, and so on. Other. These are all doctrinal and not medical matters. The final opinion on this matter is for the jurists; Because that is their specialty, and doctors' views on it are for clarification and reference only. The article concludes that both legal systems have established provisions designed to protect the dignity and respect of the dead and complement each other to achieve this protection in specific contexts and situations involving Muslim parties. Keywords: Human, corpse, fiqh, perspective,","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"198 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116478675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-13DOI: 10.24260/AL-MASLAHAH.V17I1.1913
Hamsah Hudafi
This paper explains the increase in divorce in the city of Medan and its relation to the Covid-19 pandemic. Divorce during the pandemic has occurred in every region, because many factors support the occurrence of divorce during the Covid-19 pandemic. This encourages the author to conduct research on the divorce rate in the city of Medan. How is divorce in the city of Medan and the factors that cause divorce in Medan and is it related to the Covid-19 pandemic. In conducting research, the method used by the writer is descriptive qualitative and the data sources to be used are written sources from books, journal articles and others. The research location is in the city of Medan especially the Medan religious court class 1A. Based on this research, divorce in the city of Medan continues to increase every year, in 2017 there were 2,057, in 2018 there were 2,509, in 2019 there were 2,757. During the Covid-19 pandemic, divorce cases continued to increase from January to October 2020, there were 2378 divorce cases, the dominant factors in divorce were economic factors, lack of harmony in the family, domestic violence, and irresponsibility. As for the relationship between divorce and the Covi-19 pandemic, there was a period of quarantine during the Covid-19 pandemic as a result, many people were threatened and lost their jobs, this made it difficult to pay for household needs.
{"title":"FAKTOR-FAKTOR MENINGKATNYA PERCERAIAN DI KOTA MEDAN DAN KAITANNYA DENGAN PANDEMI COVID-19","authors":"Hamsah Hudafi","doi":"10.24260/AL-MASLAHAH.V17I1.1913","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V17I1.1913","url":null,"abstract":"This paper explains the increase in divorce in the city of Medan and its relation to the Covid-19 pandemic. Divorce during the pandemic has occurred in every region, because many factors support the occurrence of divorce during the Covid-19 pandemic. This encourages the author to conduct research on the divorce rate in the city of Medan. How is divorce in the city of Medan and the factors that cause divorce in Medan and is it related to the Covid-19 pandemic. In conducting research, the method used by the writer is descriptive qualitative and the data sources to be used are written sources from books, journal articles and others. The research location is in the city of Medan especially the Medan religious court class 1A. Based on this research, divorce in the city of Medan continues to increase every year, in 2017 there were 2,057, in 2018 there were 2,509, in 2019 there were 2,757. During the Covid-19 pandemic, divorce cases continued to increase from January to October 2020, there were 2378 divorce cases, the dominant factors in divorce were economic factors, lack of harmony in the family, domestic violence, and irresponsibility. As for the relationship between divorce and the Covi-19 pandemic, there was a period of quarantine during the Covid-19 pandemic as a result, many people were threatened and lost their jobs, this made it difficult to pay for household needs.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"137 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130607549","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-11DOI: 10.24260/AL-MASLAHAH.V17I1.1894
Chamim Tohari
Isu tentang hak dan kedudukan wali nikah dalam hukum Islam merupakan salah satu objek perdebatan dalam sejarah perkembangan hukum Islam. Para ulama mazhab, bahkan hingga saat ini belum mencapai kesepakatan tentang hukum pernikahan yang dilakukan tanpa adanya wali.. Perbedaan tersebut bertolak dari pemahaman para ulama mazhab terkait dengan dasar hukum hadis yang digunakan sebagai sumber dalam menggali hukum. Kajian ini dibatasi pada dua permasalahan berikut: (1) Bagaimana hak dan kedudukan wali nikah menurut pandangan mazhab empat (Hanafi, Maliki, Syafi’i, dan Hanbali)?; (2) Bagaimana hak dan kedudukan wali nikah tersebut apabila ditinjau dari konteks kekinian? Penelitian ini adalah penelitian pustaka (library research), sedangkan model analisis yang digunakan adalah analisis perbandingan (comparative analysis) dimana dalam hal ini penulis berusaha memperbandingkan konsep hukum wali nikah menurut pada ulama mazhab dengan konteks sosial yang berkembang saat ini. Hasil penelitian ini adalah: (1) Mayoritas ulama mazhab sepakat bahwa pernikahan tidak sah jika dilakukan tanpa wali. Namun demikian tidak ada keterangan yang tegas mengenai hak dan kedudukan wali dalam pernikahan dalam arti apakah seorang wali cukup hadir dalam pernikahan anak perempuannya, ataukah seorang wali mempunyai hak untuk mengizinkan atau membatalkan suatu pernikahan yang akan dilaksanakan. Berbeda dengan jumhur ulama, mazhab Hanafi berpendapat bahwa pernikahan dianggap sah meskipun tanpa adanya wali nikah. (2) Terkait dengan apakah hukum wajibnya wali dalam pernikahan bersama hak ijbar yang melekat padanya masih relevan dengan situasi kekinian? Penulis dalam hal ini berpendapat bahwa 'illat hukum dari wajibnya kehadiran dan izin wali dalam pernikahan adalah untuk memelihara kemaslahatan anak gadis yang hendak menikah dan melindunginya dari kemudharatan akibat pernikahan tersebut (disebabkan karena anak gadis yang hendak menikah belum dewasa atau tidak memiliki pengalaman yang memadai dalam memilih pasangan hidup), maka kehadiran wali adalah wajib selama 'illat hukum tersebut masih ada dalam suatu pernikahan. Sebaliknya, ketika 'illat hukum yang dimaksud sudah tidak ditemukan dalam suatu akad pernikahan, misalnya bagi pernikahan seorang perempuan yang telah dewasa, terdidik, dan mampu memilih yang baik dan buruk bagi hidupnya, maka dalam konteks ini kewajiban menghadirkan wali dan meminta persetujuannya tersebut tidak diperlukan lagi.
{"title":"KEDUDUKAN WALI SEBAGAI SYARAT SAHNYA PERKAWINAN DALAM HUKUM ISLAM: Perspefktif Historis dan Ushul Fiqh","authors":"Chamim Tohari","doi":"10.24260/AL-MASLAHAH.V17I1.1894","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V17I1.1894","url":null,"abstract":"Isu tentang hak dan kedudukan wali nikah dalam hukum Islam merupakan salah satu objek perdebatan dalam sejarah perkembangan hukum Islam. Para ulama mazhab, bahkan hingga saat ini belum mencapai kesepakatan tentang hukum pernikahan yang dilakukan tanpa adanya wali.. Perbedaan tersebut bertolak dari pemahaman para ulama mazhab terkait dengan dasar hukum hadis yang digunakan sebagai sumber dalam menggali hukum. Kajian ini dibatasi pada dua permasalahan berikut: (1) Bagaimana hak dan kedudukan wali nikah menurut pandangan mazhab empat (Hanafi, Maliki, Syafi’i, dan Hanbali)?; (2) Bagaimana hak dan kedudukan wali nikah tersebut apabila ditinjau dari konteks kekinian? Penelitian ini adalah penelitian pustaka (library research), sedangkan model analisis yang digunakan adalah analisis perbandingan (comparative analysis) dimana dalam hal ini penulis berusaha memperbandingkan konsep hukum wali nikah menurut pada ulama mazhab dengan konteks sosial yang berkembang saat ini. \u0000Hasil penelitian ini adalah: (1) Mayoritas ulama mazhab sepakat bahwa pernikahan tidak sah jika dilakukan tanpa wali. Namun demikian tidak ada keterangan yang tegas mengenai hak dan kedudukan wali dalam pernikahan dalam arti apakah seorang wali cukup hadir dalam pernikahan anak perempuannya, ataukah seorang wali mempunyai hak untuk mengizinkan atau membatalkan suatu pernikahan yang akan dilaksanakan. Berbeda dengan jumhur ulama, mazhab Hanafi berpendapat bahwa pernikahan dianggap sah meskipun tanpa adanya wali nikah. (2) Terkait dengan apakah hukum wajibnya wali dalam pernikahan bersama hak ijbar yang melekat padanya masih relevan dengan situasi kekinian? Penulis dalam hal ini berpendapat bahwa 'illat hukum dari wajibnya kehadiran dan izin wali dalam pernikahan adalah untuk memelihara kemaslahatan anak gadis yang hendak menikah dan melindunginya dari kemudharatan akibat pernikahan tersebut (disebabkan karena anak gadis yang hendak menikah belum dewasa atau tidak memiliki pengalaman yang memadai dalam memilih pasangan hidup), maka kehadiran wali adalah wajib selama 'illat hukum tersebut masih ada dalam suatu pernikahan. Sebaliknya, ketika 'illat hukum yang dimaksud sudah tidak ditemukan dalam suatu akad pernikahan, misalnya bagi pernikahan seorang perempuan yang telah dewasa, terdidik, dan mampu memilih yang baik dan buruk bagi hidupnya, maka dalam konteks ini kewajiban menghadirkan wali dan meminta persetujuannya tersebut tidak diperlukan lagi.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"58 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130763768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by the decision of the panel of judges at the Tembilahan Religious Court which decided the joint property case, the judge decided that the Plaintiff (husband) got 1/4 while the Defendant (wife) got 3/4 of the joint property, which the judge's decision is not in accordance with the KHI article 97. The results of the decision research are in accordance with the judge in deciding the case based on Legal Certainty (legal certainty) and Legal Justice (legal justice), legal certainty is what has been outlined by legislation, the Compilation of Islamic Law, such as this case according to legal certainty then the distribution is that the wife gets 1/2 and the husband gets 1/2 so if only this is applied rigidly in the case it will reduce the values of justice itself, thus the judge in determining this joint property case uses Legal Justice. Law). In Islam the concept of justice is to put something in its place, to give something that is rightfully his with a balanced level. During the marriage the Defendant (wife) was more dominant in earning a living and producing property, which then became the source for buying and renovating the house which is currently the object of dispute.
{"title":"PERTIMBANGAN PUTUSAN HAKIM PERKARA HARTA BERSAMA NO.0233/PDT.G/2018/PA.TBH DI PENGADILAN AGAMA TEMBILAHAN","authors":"Azmil Fauzi Fariska","doi":"10.24014/JHI.V21I1.9549","DOIUrl":"https://doi.org/10.24014/JHI.V21I1.9549","url":null,"abstract":"This research is motivated by the decision of the panel of judges at the Tembilahan Religious Court which decided the joint property case, the judge decided that the Plaintiff (husband) got 1/4 while the Defendant (wife) got 3/4 of the joint property, which the judge's decision is not in accordance with the KHI article 97. The results of the decision research are in accordance with the judge in deciding the case based on Legal Certainty (legal certainty) and Legal Justice (legal justice), legal certainty is what has been outlined by legislation, the Compilation of Islamic Law, such as this case according to legal certainty then the distribution is that the wife gets 1/2 and the husband gets 1/2 so if only this is applied rigidly in the case it will reduce the values of justice itself, thus the judge in determining this joint property case uses Legal Justice. Law). In Islam the concept of justice is to put something in its place, to give something that is rightfully his with a balanced level. During the marriage the Defendant (wife) was more dominant in earning a living and producing property, which then became the source for buying and renovating the house which is currently the object of dispute.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126808746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-23DOI: 10.24260/AL-MASLAHAH.V17I1.1871
J. Jayusman, Nenan Julir, N. Puspitasari
Suami yang berprofesi sebagai sopir truk merupakan sebuah pilihan. Hal inilah yang terjadi di Desa Sukanegara kec.Tanjung Bintang kab. Lampung Selatan. Profesi ini identik dengan memiliki jam kerja yang tidak pasti, pulang tidak sesuai yang diinginkan dikarenakan perjalanan jauh dan memakan waktu yang cukup lama, kekhawatiran terjadi perselingkuhan karena kesempatan mencari pasangan lain sangat terbuka lebar, sehingga hal ini diduga dapat mempengaruhi keharmonisan rumah tangganya. Selanjutnya akan dibahas lebih lanjut Bagaimana tinjauan keluarga sakinah terhadap rumah tangga sopir truk di Desa Sukanegara? Kesimpulan dari hasil penelitian ini adalah Rumah tangga di kalangan sopir truk di Desa Sukanegara belum sesuai dengan standar dan konsep penerapan agar terciptanya rumah tangga harmonis menurut ajaran Islam. Oleh karena itu, mayoritas dari rumah tangga di kalangan sopir truk di Desa Sukanegara tidak dapat mewujudkan rumah tangga harmonis.
{"title":"RUMAH TANGGA SOPIR TRUK PERSPEKTIF KELUARGA SAKINAH (Studi di Desa Sukanegara Kecamatan Tanjung Bintang","authors":"J. Jayusman, Nenan Julir, N. Puspitasari","doi":"10.24260/AL-MASLAHAH.V17I1.1871","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V17I1.1871","url":null,"abstract":"Suami yang berprofesi sebagai sopir truk merupakan sebuah pilihan. Hal inilah yang terjadi di Desa Sukanegara kec.Tanjung Bintang kab. Lampung Selatan. Profesi ini identik dengan memiliki jam kerja yang tidak pasti, pulang tidak sesuai yang diinginkan dikarenakan perjalanan jauh dan memakan waktu yang cukup lama, kekhawatiran terjadi perselingkuhan karena kesempatan mencari pasangan lain sangat terbuka lebar, sehingga hal ini diduga dapat mempengaruhi keharmonisan rumah tangganya. Selanjutnya akan dibahas lebih lanjut Bagaimana tinjauan keluarga sakinah terhadap rumah tangga sopir truk di Desa Sukanegara? Kesimpulan dari hasil penelitian ini adalah Rumah tangga di kalangan sopir truk di Desa Sukanegara belum sesuai dengan standar dan konsep penerapan agar terciptanya rumah tangga harmonis menurut ajaran Islam. Oleh karena itu, mayoritas dari rumah tangga di kalangan sopir truk di Desa Sukanegara tidak dapat mewujudkan rumah tangga harmonis.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128191062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-21DOI: 10.24260/AL-MASLAHAH.V17I1.1927
Rasiam Rasiam
Critical Analysis of Village Fund Management Using Maqashid Syariah Approach in Tanjung Saleh Village, Kubu Raya Regency.The birth of Law number 6 of 2014 concerning Villages is a form of the presence of the Indonesian government to its people. The presence of the government to fulfill the needs and basic needs of its people is getting clearer, it can be seen in article 1 paragraph 2 that village funds are funds sourced from the State Revenue and Expenditure Budget for villages that are transferred through the Regency / City Regional Budget and Expenditure and used to finance governance, development implementation, community development, and community empowerment. On the one hand, the village fund program must make observations and evaluations related to the values of the program being carried out. This study analyzes the village fund program using the Maqashid Syariah approach with five basic principles, namely maintaining religion, soul, mind, descent and property. For that research questions focused on; management of village funds in Tanjung Saleh, Kubu Raya Regency with the Maqashid Syariah approach to safeguarding religion (al-Din), soul (al-Nafs), mind (al-'Aql), descent (al-Nasl), property (al-Maal) For that research questions focused on; management of village funds in Tanjung Saleh, Kubu Raya Regency with the Maqashid Syariah approach to safeguarding religion (al-Din), soul (al-Nafs), reason (al-'Aql), descent (al-Nasl), property (al-Maal) with the aim of exploring and understanding the concept of village funds in terms of 5 (five) principles of Maqashid Syariah which are inspired by sharia values. This research was a field research with qualitative descriptive methods and normative juridical. The conclusion of this research is that there has been a harmonization between the values in the Maqashid Syariah in terms of maintaining religion, soul, mind, descent and property in village fund programs in Tanjung Saleh from 2017 to 2019. The work programs of the village of Tanjung Saleh, Sungai Kakap District, Kubu Raya Regency, West Kalimantan, from 2017 to 2019 which are related to maintaining religion was 9%, programs related to keeping the soul was 266%, programs related to maintaining intelligence was 16%, programs related to maintaining descent was 4%, and programs related to safeguarding property was 6%. From this percentage, it shows the harmonization of maqashid with village programs that have been implemented for welfare and services to the community. The interesting thing from the conclusion above is the finding of life-preserving programs that is very dominant compared to other programs so that it can be measured that keeping the soul is very important. Keeping the soul is also a public program that the benefits can be felt by people across ethnicities and religions. It means that inclusive programs without any discrimination.
Kubu Raya Regency Tanjung Saleh村采用Maqashid伊斯兰教方法的乡村基金管理批判性分析。2014年关于村庄的第6号法律的诞生是印度尼西亚政府对其人民存在的一种形式。政府在满足人民需求和基本需求方面的存在越来越清晰，从第1条第2款可以看出，村庄资金来自国家对村庄的收支预算，通过摄政/城市区域预算和支出转移，用于资助治理、发展实施、社区发展和社区赋权。一方面，村基金项目必须对所实施项目的价值进行观察和评价。本研究运用Maqashid伊斯兰教的方法，从维护宗教、维护灵魂、维护思想、维护血统和维护财产这五个基本原则来分析村庄基金项目。研究问题集中在;在Tanjung Saleh, Kubu Raya Regency用Maqashid伊斯兰教方法管理村庄资金，以保护宗教(al- din)，灵魂(al- nafs)，思想(al-'Aql)，血统(al- nasl)，财产(al- maal)。在Kubu Raya Regency Tanjung Saleh用Maqashid ysariah方法管理村庄资金，以保护宗教(al- din)，灵魂(al- nafs)，理性(al-'Aql)，血统(al- nasl)，财产(al- maal)，目的是根据Maqashid ysariah的5(5)原则探索和理解村庄资金的概念，这些原则受到伊斯兰教法价值观的启发。本研究采用定性描述方法和规范司法方法进行实地研究。本研究的结论是，从2017年到2019年，在Tanjung Saleh的村庄基金项目中，Maqashid伊斯兰教法在维护宗教、灵魂、思想、血统和财产方面的价值观之间存在协调。西加里曼丹省Kubu Raya县Sungai Kakap区Tanjung Saleh村2017年至2019年与维护宗教有关的工作方案占9%，与保持灵魂有关的方案占266%，与保持智力有关的方案占16%，与保持血统有关的方案占4%，与保护财产有关的方案占6%。从这一百分比可以看出，为社区福利和服务而实施的村庄项目与maqashid的协调程度。从上面的结论中，有趣的是，与其他项目相比，保存生命的项目占主导地位，因此可以衡量，保存灵魂是非常重要的。保持灵魂也是一项公共项目，它的好处可以被不同种族和宗教的人感受到。这意味着没有任何歧视的包容性项目。
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