GERARD MANLEY HOPKINS AND THE ECOLOGICAL BALANCE OF WILDNESS

M. Starcević
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Abstract

GERARD MANLEY HOPKINS AND THE ECOLOGICAL BALANCE OF WILDNESS In the nineteenth century, the swing of anthropocentric forces wrought profoundly deleterious changes upon the face of the natural environment. Witnessing these metamorphic processes at work was Gerard Manley Hopkins, whose unique sensibility found the despoilment of nature by human hand no less than extremely dispiriting. Against a backdrop of the vanishing beauty, Hopkins fervidly engaged with the transforming world in his ecopoetical ruminations. He was not the first poet of ecological dissent, for during the Romantic period John Clare had poignantly expressed the anguish at what had then been the incipient stages of nature being disrobed of its inherent singularity. Being quite familiar with Clare’s ecopoetical meditations, the Jesuit poet was able to further elaborate upon Clare’s vision, while proving successful in presciently observing the discrepancies between wilderness as a cultural construct and a wildness whose emphasis upon the appreciation of the global through the local corresponds closely to the present-day awareness concerning the fragility of ecosystems. Most vividly and extensively, Hopkins explores the dyad of wildness and wilderness in poems like “Inversnaid,” “Duns Scotus’ Oxford,” and “Binsey Poplars,” wherein he truly establishes himself as one of the essential forerunners of modern ecological science.
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杰拉德·曼利·霍普金斯和野外的生态平衡
杰勒德·曼利·霍普金斯与野生动物的生态平衡19世纪,以人类为中心的力量的摇摆给自然环境的面貌带来了深刻的有害变化。杰勒德·曼利·霍普金斯目睹了这些变化的过程,他那独特的感性发现,人类的手对自然的掠夺是极其令人沮丧的。在美丽消失的背景下,霍普金斯在他的生态沉思中热情地参与到变化的世界中。他不是第一个对生态持不同意见的诗人,因为在浪漫主义时期,约翰·克莱尔(John Clare)曾尖锐地表达过对当时处于萌芽阶段的自然被剥夺其固有独特性的痛苦。由于非常熟悉克莱尔的生态诗学冥想,这位耶稣会诗人能够进一步阐述克莱尔的愿景,同时证明他成功地预见到了荒野作为一种文化结构与荒野之间的差异,后者强调通过当地对全球的欣赏,与当今对生态系统脆弱性的认识密切相关。霍普金斯在《因弗奈德》、《邓斯·司各脱的牛津》和《宾西白杨》等诗中生动而广泛地探索了荒野和荒野的两分关系,在这些诗中,他真正确立了自己作为现代生态科学重要先驱之一的地位。
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