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Umjetnost riječi: časopis za znanost o književnosti, izvedbenoj umjetnosti i filmu最新文献

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Književne revolucije: naslijeđe avangarde u hrvatskoj književnosti
Pub Date : 2020-12-16 DOI: 10.22210/ur.2020.064.1_2/06
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引用次数: 0
Lavr Evgenija Vodolazkina kao roman o vječnoj ljubavi
Pub Date : 2020-12-16 DOI: 10.22210/UR.2020.064.1_2/02
Živa Benčić
EUGENE VODOLAZKIN’S LAURUS AS A NOVELA ABOUT ETERNAL LOVEEven though in Eugene Vodolazkin’s hybrid novel Laurus, the hagiographic and love storylines are inseparable, this paper focuses mainly on the topic of love, or more precisely, on the concept of eternal love. The paper seeks to demonstrate that in his understanding of love, Vodolazkin is inspired, on the one hand, by Vladimir Solovyov and Nikolai Berdyaev’s Christian-Platonist rendering of Eros, and, on the other, by the Orthodox-theological interpretation of passion as sin. In any case, the semantic field of “love”, as seen by Vodolazkin in his novel, includes passion and compassion and unquestionable permanence. The meaning of the adjective “eternal” in “eternal love” first points to the meaning of the Christian concept of eternity. The meaning of the adjective is further discussed and clarified in the framework of Vodolazkin’s metaphysical assumptions about the irrelevance or absence of time.
尽管在尤金·沃多拉兹金的混合小说《劳伦斯》中,传神和爱情的故事情节是分不开的,但本文主要关注的是爱情的主题,或者更准确地说,是永恒爱情的概念。本文试图证明,在他对爱的理解中,沃多拉兹金一方面受到弗拉基米尔·索洛维约夫和尼古拉·别尔加耶夫的基督教柏拉图主义对爱欲的诠释,另一方面又受到东正教神学对激情的罪恶解释的启发。无论如何,正如沃多拉兹金在他的小说中所看到的,“爱”的语义领域包括激情、同情和无可置疑的永恒。“永恒的爱”中形容词“永恒”的意义首先指向基督教永恒概念的意义。在沃多拉兹金关于时间不相关或不存在的形而上学假设的框架下,进一步讨论和澄清了形容词的意义。
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引用次数: 0
Učinak interpretacije
Pub Date : 2020-12-16 DOI: 10.22210/ur.2020.064.1_2/07
Natka Badurina
Prikaz knjige: Lada Čale Feldman, Onkraj pozornice. Zagreb: Disput. 2019, 166 str.
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引用次数: 0
Diskurzivni povratak subjekta
Pub Date : 2020-12-16 DOI: 10.22210/UR.2020.064.1_2/08
Tihomir Brajović
Prikaz knjige: Varja Balžalorsky Antić, Lirski subjekt: rekonceptualizacija. Ljubljana: ZRC SAZU, Inštitut za slovensko literaturo in literarne vede. 2019. 304 str.
Varja Balžalorsky Antić 的书评,《抒情主体:重新概念化》。卢布尔雅那:ZRC SAZU,斯洛文尼亚文学和文学科学研究所,2019 年,304 页。
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引用次数: 0
Antički i mitološki motivi u zbirci Carmina Burana
Pub Date : 2020-12-16 DOI: 10.22210/UR.2020.064.1_2/04
Tomislav Čanković
ANTIQUE AND MYTHOLOGICAL MOTIFS IN CARMINA BURANAThis paper discusses the function, purpose, place and formal characteristics of theGreek and Roman mythological motifs in the poems that are part of Carmina Burana,a medieval collection of poetry dating from the first half of the 13th century. Different relations established between the aforementioned motifs and lyrical subjectsare also examined, as well as how these motifs fit into the context of the individualpoem and the entirety of Carmina Burana. The paper focuses exclusively on themotifs which belong to the ancient Greek and Roman traditions, and not on thoseof the Judeo-Christian provenance, although the latter are numerous in their ownright. Also, as Publius Ovidius Naso is often regarded as the main influence on thegoliards, traces of his works and militaristic concepts of love visible in the poemsof Carmina Burana are also highlighted and examined. The focus of this paper ison those poems which belong to the basic thematic elements usually attributedto the goliards, including tavern, wine, gambling, physical love and satirical andanticlerical overtones.
《CARMINA Burana》中的古代和神话主题本文讨论了《CARMINA Burana》中希腊和罗马神话主题的功能、目的、地位和形式特征。《CARMINA Burana》是一部可追溯到13世纪上半叶的中世纪诗集。本文还考察了上述母题与抒情主题之间建立的不同关系,以及这些母题如何融入一首单独的诗歌和整个《布拉纳庄园》的背景。本文只关注古希腊和古罗马传统的主题,而不关注犹太-基督教起源的主题,尽管后者有很多自己的来源。此外,由于普布利乌斯·奥维迪乌斯·纳索通常被认为是对金利亚的主要影响,他的作品和军国主义的爱的概念在《布拉纳》的诗歌中可见,也被强调和研究。本文的重点是那些属于通常归属于贵族的基本主题元素的诗歌,包括酒馆、酒、赌博、肉体爱情以及讽刺和反教权的色彩。
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引用次数: 0
"Iz ormara na police": O odrastanju i izlasku iz ormara u hrvatskoj queer književnosti
Pub Date : 2020-12-16 DOI: 10.22210/UR.2020.064.1_2/03
Natalija Iva Stepanović
“OUT OF THE CLOSET, ONTO THE BOOKSHELF”: ON GROWING UPAND COMING OUT IN CROATIAN QUEER LITERATUREIn the contemporary Croatian queer prose, growing up is represented as a processwith uncertain outcomes. Contemporary writers do not describe gay and lesbianidentities as already shaped, finalized, and unquestionably different from heterosexuality. Their poetics have many predecessors, Bildungsroman, the 19th-century genrethat, despite conventional epilogues, depicts youth as a period of the adventure andoverturn, being the oldest one. The second important influence are foreign comingout novels (texts that describe the articulation of gay and lesbian identities in thefamily and community) or narratives of affirmation, and the third Yugoslav youngadult prose. The publication of the Croatian queer prose has increased dramatically since the first Gay Pride in Zagreb (2002) and the Queer Zagreb festival thefollowing year. In the short story collection Poqureene priče [The queered stories](2004) growing up is one of the prevailing topics with eventually popularized motifssuch as coming out, moving away / traveling, cultural signifiers of gay identity, andcrossings of sexual orientation with gender and class. Writing in the first person isalso very popular. Vladimir Stojsavljević’s oeuvre is important because the authordepicts growing up in three contexts, during Yugoslavia, in the war-time, and inpost-transition, and texts by Nora Verde are a novelty because she writes aboutqueer women as belonging to lesbian community. Young authors Mirta Maslaćand Viktorija Božina reveal an interesting autobiographical discourse and share atendency towards using diverse cultural references. This paper aims to show howthe encounter of local gay and lesbian culture, foreign fiction, and already presentgenres has shaped the current texts about queer identity that manage to avoid writingabout sexuality within simplistic, binary oppositions.
“出柜,上书架”:克罗地亚酷儿文学中的成长与出柜在当代克罗地亚酷儿散文中,成长被描绘成一个结局不确定的过程。当代作家并不把男女同性恋的身份描述为已经定型、定型、与异性恋毫无疑问地不同。他们的诗学有许多前辈,成长小说,19世纪的体裁,尽管传统的后记,把青春描绘成一个冒险和挫折的时期,是最古老的。第二个重要的影响是国外的出柜小说(描述家庭和社区中男女同性恋身份的文本)或肯定叙事,第三个是南斯拉夫的年轻人散文。自2002年萨格勒布第一届同性恋骄傲节和次年的萨格勒布同性恋节以来,克罗地亚酷儿散文的出版急剧增加。在短篇小说集《酷儿故事》(Poqureene pri, 2004)中,成长是一个流行的话题,并最终普及了诸如出柜、离开/旅行、同性恋身份的文化符号、性取向与性别和阶级的交叉等主题。用第一人称写作也很流行。弗拉基米尔·斯托伊萨夫勒耶维奇的作品很重要,因为作者描述了在三种背景下的成长,南斯拉夫时期、战争时期和后转型时期,而诺拉·韦德的作品很新颖,因为她写的是属于女同性恋群体的酷儿女性。年轻作家Mirta Maslaćand Viktorija Božina展现了一种有趣的自传体话语,并分享了使用多种文化参考的趋势。本文旨在展示本地同性恋文化、外国小说和现有流派的相遇如何塑造了当前关于酷儿身份的文本,这些文本设法避免在简单的二元对立中写关于性的文章。
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引用次数: 0
“Femine erranti”: biblijske žene u djelima talijanskih renesansnih umjetnica
Pub Date : 2020-12-16 DOI: 10.22210/UR.2020.064.1_2/10
Dubravka Dulibić-Paljar
Prikaz knjige: Francesca Maria Gabrielli, Evine kćeri: žene o biblijskim ženama u talijanskoj renesansi. Zagreb: Disput. 2019. 217. str.
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引用次数: 1
Društvene predodžbe, slojevi vremena i anticipacija u tri poznata umjetnička djela
Pub Date : 2020-12-16 DOI: 10.22210/ur.2020.064.1_2/01
Vjeran Katunarić
SOCIAL REPRESENTATIONS, TEMPORAL LAYERS AND ANTICIPATION IN THREE FAMOUS WORKS OF ARTThe paper starts with the conceptual/theoretical approaches to social representations, structures of time, and vision of the future (anticipation) in three works ofart. Don Quixote by Miguel Cervantes is a model example for illustrating the statedapproaches. The concept of social representations (Durkheim, Moscovici, Abric)can be illustrated by the protagonist in Cervantes’ novel. Cervantes’ implicit vision of the future, except a turnover at the end of the novel, is closer to Sancho’srealism and pessimism than Don Quixote’s idealism and optimism. Such a shiftin the central field of social awareness has a double impact on the way of understanding social reality. First, complementarity between the central (visionary) andthe peripheral area (of everyday experience) of social consciousness is reduced,and contradiction is enhanced. Second, this contradiction exacerbates reversal inthe relation between the sublime and banal for the sake of the unfettered market.The conclusive remarks offer a new research field concerning the impact of thesubsequent epoch of the Enlightenment on the levelling of the values in the nameof both the scientific disenchantments of the world and the expansion of the centrifugal forces of the marketplace. The concept of anticipation is further discussedwith two works of art from the Renaissance: Jan van Eyck’s “Portrait of Arnolfini”and Leonardo da Vinci’s “The Last Supper”. Both works anticipate the coming of capitalism. The first painting points out the function of marriage as the institutionof inheritance and accumulation of private property, as a part of the new alliance ofpower between the new middle class and the old upper (feudal) class. In the secondpainting, Jesus’ announcement of his death results in the emptying of the moralcentre-stage of Christianity. This moment opens the space for the penetration andeventual hegemony of capitalism in society. The morality of the Church is ratherprovisory and fluctuates between two contrasts: One is the illusion of the return ofJesus, and the other is the rise of the new secular power, the totalitarian capitalism,which does not permit any alternative, as if wanting to replace the “only one God”.
本文从三件著名艺术作品的社会表征、时间结构和未来愿景(预期)的概念/理论方法入手。米格尔·塞万提斯的《堂吉诃德》是一个典型的例子,说明了这种状态的方法。社会表征的概念(迪尔凯姆、莫斯科维奇、阿布里克)可以通过塞万提斯小说中的主人公来说明。塞万提斯隐含的对未来的展望,除了小说结尾的转折,更接近桑丘的现实主义和悲观主义而不是堂吉诃德的理想主义和乐观主义。这种社会意识中心领域的转移对理解社会现实的方式产生了双重影响。第一,社会意识的中心区域(幻想)和外围区域(日常经验)之间的互补性降低,矛盾增强。其次,为了自由的市场,这种矛盾加剧了崇高与平庸之间关系的逆转。结论性的评论提供了一个新的研究领域,涉及随后的启蒙时代在世界科学觉醒和市场离心力扩张的名义下对价值水平的影响。期待的概念进一步讨论了文艺复兴时期的两件艺术作品:扬·凡·艾克的《阿尔诺菲尼的肖像》和列奥纳多·达·芬奇的《最后的晚餐》。两部作品都预言了资本主义的到来。第一幅画指出了婚姻作为继承和积累私有财产的制度的功能,作为新中产阶级和旧上层(封建)阶级之间新的权力联盟的一部分。在第二幅画中,耶稣宣布他的死亡导致了基督教道德中心舞台的空虚。这一时刻为资本主义在社会中的渗透和最终霸权打开了空间。教会的道德是相当临时的,在两种对比之间波动:一种是耶稣再来的幻觉,另一种是新的世俗权力的兴起,极权主义资本主义,它不允许任何选择,好像想要取代“唯一的上帝”。
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引用次数: 0
Kvantitativna znanost o književnosti i interpretacija 文学与阐释定量科学
Pub Date : 2020-04-22 DOI: 10.22210/ur.2020.064.3_4/05
Miran Hladnik
QUANTITATIVE LITERARY STUDIES AND INTERPRETATIONThe analysis of the author’s own past research has shown that digital tools do not have a significant role in contributing to new interpretations of the Slovene literary canon. However, when shifting the subject of interpretation from a single work to authorial opera, genre corpora, literary period or the entire national literature, it becomes clear how quantitative methods, stimulated by digitalisation of the cul-tural past, literary databases and digital tools play a vital role. Interpretations that consider the richness of data, generated by digital culture, are more trustworthy than the former ones.The price we pay for that is the refusal of clear encyclopaedic definitions and de-scriptions. Literary past, observed through the digital humanities’ perspective has a fuzzy development because the central phaenomena gradually fade in the multitude of rival or peripheral phenomena. Slovene literature is not represented by prominent authors and their famous works any more, it does not comply with dictation of the great national myth, i.e., the construction of the nation from the spirit of literature. Rather, it is considered as a random fact, a matter of serendipity. It is represented as the entire literary production on the Slovene territory, in Slovene as well as other languages. Due to special circumstances, it is different from the neighbouring literatures and it triggers new, nation-specific definitions of literary phenomena.New interpretations of Slovene literature are not only indebted to the use of digital tools, but also to the consequence of changes within the literary system itself. In its beginnings, Slovene literature was dedicated to the constitution and emancipation of the nation, while now it also legitimately fulfils other human needs and functions: cultural recreation, women and social minorities’ emancipation and mobilisation, escapism, self-reflection, self-therapy, testing of the alternative models of social behaviour, etc.
定量文学研究和解释对作者自己过去研究的分析表明,数字工具在促进斯洛文尼亚文学经典的新解释方面没有重要作用。然而,当将解释的主题从单个作品转移到作者歌剧、体裁语料库、文学时期或整个民族文学时,很明显,由文化过去、文学数据库和数字工具的数字化刺激的定量方法发挥了至关重要的作用。考虑到数字文化产生的数据丰富性的解释,比前一种解释更值得信赖。我们为此付出的代价是拒绝接受百科全书式的清晰定义和描述。通过数字人文的视角观察,文学的过去有一种模糊的发展,因为中心现象在众多竞争或边缘现象中逐渐消失。斯洛文尼亚文学不再以著名作家和他们的著名作品为代表,它不符合伟大的民族神话的口述,即从文学精神中构建民族。相反,它被认为是一个随机的事实,一个偶然发现的问题。它代表了斯洛文尼亚领土上所有的文学作品,包括斯洛文尼亚语和其他语言。由于特殊的环境,它与周围的文学不同,并引发了新的,具有民族特色的文学现象定义。对斯洛文尼亚文学的新解读不仅得益于数字工具的使用,也得益于文学系统本身的变化。最初,斯洛文尼亚文学致力于国家的宪法和解放,而现在它也合法地满足了人类的其他需求和功能:文化娱乐、妇女和社会少数群体的解放和动员、逃避现实、自我反思、自我治疗、对社会行为的替代模式的测试等。
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引用次数: 0
VISUALIZING POVERTY IN WORDSWORTH’S POETRY 华兹华斯诗歌中的贫穷形象
Pub Date : 2020-03-19 DOI: 10.22210/UR.2019.063.3_4.02
Martina Domines Veliki
VISUALIZING POVERTY IN WORDSWORTH’S POETRYThis paper departs from the assumption that Wordsworth’s poetry is highly visual in its quality and it focuses on his three “great period” poems, “Michael”, “The Old Cumberland Beggar” and “Resolution and Independence” (1798–1805) to show how Wordsworth represents poverty. By taking as its starting point some New Historicist readings of these poems (Simpson, Pfau, Connell, Liu) which highlighted Wordsworth’s blindness to social reality of the poor, it wants to enlarge the scope of historicist readings by introducing the framework of the New Poverty Studies (Korte, Christ). Furthermore, it insists on the assumption that the Romantic need to visualize landscape in the picturesque form becomes an important strategy of “configuring” (Korte) the reality of the poor. In other words, the way in which the poor are represented in Wordsworth’s poetry tells us something about practical engagements with poverty in late eighteenth-century England. Also, Wordsworth’s position of a middle-class observer who builds the tension between the seen and the deliberately unseen aspects of his social surrounding, show us how Wordsworth unconsciously falls under the spell of a larger class-related sensibility and thus fails in his humanitarian project.
华兹华斯诗歌中的贫困形象本文从华兹华斯诗歌具有高度视觉性的假设出发,以他的三首“伟大时代”诗歌《迈克尔》、《老坎伯兰乞丐》和《决心与独立》(1798-1805)为重点,揭示华兹华斯是如何表现贫困的。本文以华兹华斯对穷人的社会现实视而不见的新历史主义解读(辛普森、普福、康奈尔、刘)为切入点,引入新贫困研究(柯特、克里斯)的框架,扩大历史主义解读的范围。此外,它坚持这样一个假设,即浪漫主义需要以如画的形式将景观可视化,这是“配置”(Korte)穷人现实的重要策略。换句话说,华兹华斯诗歌中表现穷人的方式告诉了我们18世纪晚期英国与贫困的实际接触。此外,华兹华斯作为一个中产阶级观察者的地位,在他所处的社会环境中,他在可见的方面和故意不可见的方面之间建立了紧张关系,这向我们展示了华兹华斯是如何不自觉地陷入与阶级有关的更大的敏感性的咒语中,从而在他的人道主义计划中失败了。
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引用次数: 0
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Umjetnost riječi: časopis za znanost o književnosti, izvedbenoj umjetnosti i filmu
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