Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi

Arzam Arzam, Mega Puspita, Zezen Zainul Ali, Z. Zufriani, M. Mursal, Sri Mariati
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Abstract

Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned.
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强迫深夜返回的夫妇结婚的传统伊斯兰法的观点:Lekuk Lima Puluh Tumbi Lempur社会传统的案例研究,占比
伊斯兰教坚持自愿结婚的原则,禁止强迫,但在Lekuk Lima Puluh Tumbi Lempur Jambi社区,由于当地习俗,强迫婚姻发生了,导致了负面后果。使用的研究方法是实地调查,重点是印度尼西亚占比的Lekuk Lima Puluh Tumbi Lempur社区。用伊斯兰教法对所得数据进行了分析和研究。调查结果首先表明,强迫婚姻发生在一男一女深夜后返回村庄的时候。其次,这些习惯制裁背后的因素包括宗教因素、社会因素和习惯因素。第三,这些习惯制裁的影响是未成年结婚和由此导致的离婚的发生。第四,婚姻是违背伊斯兰教法的,因为它涉及到强制,即使婚姻的支柱得到了满足,但婚姻的条件没有得到满足,所以婚姻的法律变得僵化(破碎)。因此,作为一种考虑,如果对强迫婚姻的制裁是在不考虑原因的情况下实施的,无论是按时间顺序还是双方自愿的,以及年龄,而只是基于习惯上的强迫,那么习惯上的制裁可能造成更大的伤害而不是好处,因此必须放弃这种习俗。
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