Rorty and Peirce

Christopher J. Voparil
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Abstract

This chapter presents a fuller, more accurate picture of Rorty’s early appreciation for and indebtedness to Peirce by establishing that Rorty was, by his own lights, at least for a time, a Peircean realist. This distinctive “Peircean” version of realism illuminates Rorty’s mature positions later expressed via a Davidsonian vocabulary. It also recounts how Rorty’s reading of Peirce’s end of inquiry and normative theory of self-controlled conduct enables him to grasp the dependence of epistemology on ethics and to see philosophical discourse as a rule-governed realm that necessitates choice of vocabulary and hence responsibility. Rorty turns out to be more of a realist, as traditionally understood, and Peirce less of one than we might expect. The “ethically-centered epistemology” aimed at the growth of knowledge Rorty sees in Peirce contrasts sharply with the view dominant among contemporary Peirceans, like Misak and Talisse, preoccupied above all with justification.
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罗蒂和皮尔斯
本章通过确立罗蒂至少在一段时间内,按照他自己的观点,是一个皮尔斯式的现实主义者,更全面、更准确地描绘了罗蒂早期对皮尔斯的欣赏和感激。这种独特的“培尔式”现实主义阐释了罗蒂后来通过戴维森式词汇表达的成熟立场。它还叙述了罗蒂对皮尔斯的探究的终结和自我控制行为的规范理论的解读如何使他能够掌握认识论对伦理学的依赖,并将哲学话语视为一个规则统治的领域,它需要选择词汇,因此需要责任。罗蒂更像一个传统意义上的现实主义者,而皮尔斯则不如我们想象的那样。罗蒂在皮尔斯身上看到的以知识增长为目标的“以伦理为中心的认识论”,与当代皮尔斯主义者(如米萨克和塔利斯)的主流观点形成鲜明对比,后者首先关注的是正当性。
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