Xenogenesis and the Technical Legal Subject

Kieran Tranter
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Abstract

This chapter argues that a detailed reading of Octavia E. Butler’s ‘Xenogenesis’ series clarifies how, notwithstanding the challenges to its being and its agency by technical legality, responsibility to becoming can allow the technical legal subject to live well in the present. The technical legal subject is revealed as a node within the networks, a blob of natureculture, a nexus point for biopolitical operations. Through Butler’s narrative of Lilith and her monstrous, hybrid human-alien children possibilities for the technical legal subject to be ‘embodied’ within a ‘location’ and ‘navigate’ the networks of the present emerge. Not only is agency empowered, notwithstanding the weight of the technical networks and the inclination to automation, but so is a form of ethics. Butler’s afrofuturism present a powerful affirmation that knowing and acting well to nurture life remains ever present, even in technical legality.
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异种发生与技术法律主体
本章认为,对奥克塔维亚·e·巴特勒的《异种起源》系列的详细阅读可以澄清,尽管技术合法性对其存在及其代理构成了挑战,但对成为的责任如何能够允许技术法律主体在当前生活得很好。技术法律主体被揭示为网络中的一个节点,一个自然文化的斑点,一个生物政治操作的连接点。通过巴特勒对莉莉丝和她那可怕的混血儿的叙述,技术法律主体在一个“位置”和“导航”中被“具体化”的可能性出现了。尽管技术网络和自动化倾向很重要,但机构不仅被赋予了权力,而且一种道德形式也被赋予了权力。巴特勒的非洲未来主义提出了一种强有力的肯定,即即使在技术上是合法的,了解和行动良好,以培育生命仍然存在。
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