Why Moral Epistemology is Not Just Epistemology Applied to Moral Beliefs

Sushruth Ravish, Chaitanya Joshi
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Abstract

Abstract The current discourse on moral epistemology (ME), has hardly paid any attention to the question concerning the demarcation of the domain of ME within epistemology. Neither is the subject matter of ME considered unique, nor is the methodology adopted in its investigations considered distinct. We attempt to show in this paper that this omission does not restrict itself to a mere taxonomical oversight but rather leads to certain deeper conceptual concerns. We argue that a casual and porous understanding of the subject matter of ME is the result of conflating moral beliefs and justification with non-moral beliefs and justification. If ME doesn't merit a clear demarcation within epistemology, then the very legitimacy of ME is brought under a cloud, thereby threatening the distinction between ethics and epistemology. We believe G. E Moore foresaw this predicament and our interpretation of his work could offer a possible solution.
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为什么道德认识论不只是适用于道德信仰的认识论
摘要当前关于道德认识论的论述很少关注道德认识论领域的划分问题。既不认为ME的主题是独特的,也不认为其调查中采用的方法是独特的。我们试图在本文中表明,这种遗漏并不局限于单纯的分类学上的疏忽,而是导致某些更深层次的概念问题。我们认为,对ME主题的随意和多孔的理解是将道德信仰和理由与非道德信仰和理由混为一谈的结果。如果在认识论中没有明确的界限,那么,它的合法性就会被蒙上一层阴影,从而威胁到伦理学和认识论之间的区别。我们相信g·E·摩尔预见到了这种困境,我们对他作品的解读可以提供一种可能的解决方案。
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