Liberal Quakerism in America in the Long Nineteenth Century, 1790-1920

Thomas D. Hamm
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引用次数: 2

Abstract

Thomas D. Hamm (Earlham College) argues that a self-conscious, liberal Quakerism emerged in North America between 1790 and 1920. It had three characteristics. The first was a commitment to liberty of conscience. The second was pronounced doubts about orthodox beliefs, such as the divinity of Christ. Finally, liberal Friends saw themselves as holding beliefs fully consistent with early Quakerism. Stirrings appeared as early as the 1790s. Hicksite Friends in the 1820s, although perceiving themselves as traditionalists, manifested all of these characteristics. When other Hicksites took such stances in even more radical directions after 1830, however, bitter divisions ensued. Orthodox Friends were slower to develop liberal thought. It emerged after 1870, as higher education became central to the Gurneyite branch of Orthodox Quakerism, and as some Gurneyites responded to influences in the larger society, and to the changes introduced by the advent of revivalism, by embracing modernist Protestantism.
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漫长的十九世纪美国的自由贵格会,1790-1920
托马斯·d·哈姆(厄勒姆学院)认为,1790年至1920年间,北美出现了一种自觉的、自由的贵格会。它有三个特点。首先是对良心自由的承诺。第二个是对正统信仰的明显怀疑,比如基督的神性。最后,自由派之友认为自己的信仰与早期贵格会完全一致。搅拌早在18世纪90年代就出现了。19世纪20年代的希克斯特之友,虽然认为自己是传统主义者,但表现出所有这些特征。1830年以后,当其他希克斯派人士在更激进的方向上采取这种立场时,痛苦的分裂随之而来。东正教徒发展自由思想的速度较慢。它出现在1870年之后,当时高等教育成为正统贵格会格尼派分支的核心,一些格尼派格尼派信徒对更大社会的影响做出了回应,并通过接受现代新教来应对复兴运动的到来所带来的变化。
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